And a reminder for myself ana abdukal ‘ajeezu, dayeefu, miskin, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we are still in existence.
00:12 - InshaAllah with the holy month of Rajab inshaAllah starting and “Subhana man huwal Khaliq an-Nur” (Glory to Him who is the Creator, the Light).
00:20 - That Allah’s (AJ) going to dress us from these Divinely lights that Allah (AJ) want to bestow upon the heart of the believers and ana abdukal ‘ajeezu, dayeefu, miskin, wa zhalim, and but for the grace of Allah (AJ) that we are still in existence.
00:38 - Abiduna bi Madadekum an Nazarekum Sayyidi Ya Rasulul Kareem (The Most Generous Prophet) Ya Habibul ‘Azim (The Beloved of the Magnificent).
00:44 - InshaAllah Haji Shahid we can read from Surat al-Munafiq the first five verses.
00:52 - That for Rajab again always the people of tafakkur (contemplation) that Allah (AJ) knows what He’s going to reveal as far as ma’rifah (Gnosticism) and this journey into the heart of Sayyidina Muhammad ﷺ started at the first lunar month through Surah Tawbah then Surat al-Kahf to be from the Ashab ul kahf – people of the cave, the cave of the Divinely Presence – the heart of Sayyidina Muhammad ﷺ. Allah (AJ) says, ‘I can’t be found on heaven or on earth but on the heart of my believer, the heart of Sayyidina Muhammad ﷺ.
’ And then all the light from Surat al-Kahf into the kingdom through the 27th Surah that Allah (AJ) wants us to understand that, ‘What I bestow upon the kings of creation, things that can’t be even imagined,’ and then to the Divinely lights of Surat Al Ya-Seen and all that Allah (AJ) testifies, “Ya-Seen wal Qu’ranal Hakeem” that testifying by the name of Sayyidina Muhammad ﷺ and the realities of Ya and Seen and that every wisdom is now emanating in this cave that you’re entering and this Divinely lights and presence that you are moving to.
02:17 - And then we went to Surat al-Qamar then the 45th Surah Jathiya, the 54th Surah Qamar and the reflection of the Divinely Presence that those entering the cave being dressed by the cave that they’re going to be reflected upon by these Divinely lights and then we arrive at the 7th lunar month, the immense power of 7, the reality of Rajab, all the blessings that are coming in Rajab and then what Allah (AJ) gives to us of that Surah, the 63rd Surah would be Munafiqeen and Surat al-Munafiq.
03:01 - And the immensity of what Allah (AJ) draws our attention in this way of ma’rifah because as we’re being dressed in these lights, they remind for us, don’t think Allah (AJ) once He bestows these favors upon the servant that shaitan (satan) is not leaving them alone.
03:21 - That, ‘Okay you got and that’s congratulation and that’s good for you’ or shaitan is, ‘No, I’m coming after you.
03:30 - Any sign of light on you, any sign of blessing upon you I’m coming after you until Allah (AJ) names you to be a mukhles (sincere) where you should be safeguarded and mahfuz. ’ At least he’ll be attacking and Allah (AJ) will be guarding and cleaning the servant.
03:47 - So, Surat al-Munafiq then is then drawing to us an attention of the danger that you face.
03:55 - Your danger is not from unbelievers, your concern is not the Christians and Jews, ‘Oh my God they’re going to make problem for us. ’ No, no they have nothing to do with you.
04:06 - To them their religion; to you your religion, Allah (AJ) didn’t draw His attention that that’s a danger for you in this spiritual path.
04:15 - What’s a danger for you is the one whom you think they’re Muslim, you think they believe and Allah (AJ) then begins to describe… inshaAllah we’ll recite the five verses at the beginning of Surat al-Munafiq, inshaAllah Haji Shahid.
04:27 - Barakah Rasulul Kareem Ya Habibul ‘Azm. InshaAllah Yahya you can recite the English nice and slow not fast inshaAllah.
04:48 - Bismillahir Rahmanir Raheem. “When the hypocrites come to you, Ya Rasulullah, they say, “We bear witness that you are certainly the Messenger of Allah. ” And surely Allah knows that you are His Messenger but Allah bears witness that the hypocrites are truly liars. ” “They have made their false oaths as a shield, hindering others from the way of Allah.
06:58 - Indeed, evil indeed is what they do. ” “This is because they believed, and then abandoned faith; therefore, their hearts have been sealed so they do not comprehend. ” “When you see them, their appearance impresses you, and when they speak, you listen to their impressive speech.
07:03 - But they are just like worthless planks of wood leaned against a wall - they think every cry is against them.
07:05 - They are the enemy, so beware of them. May Allah condemn them; how can they be deluded from the Truth?” “When it is said to them, “Come, the Messenger of Allah will pray for you to be forgiven,” they turn their heads in disgust and you see them, Ya Rasulullah, turn away in arrogance. ” “It is the same whether you pray for their forgiveness or not, Allah will not forgive them.
07:49 - Truly, Allah does not guide the rebellious people. ” “They are the ones who say to one another, “Do not spend anything on those immigrants with the Messenger of Allah so that they will break away from him. ” But to Allah alone belong the treasures of the heavens and the earth, yet the hypocrites do not comprehend. ” Sadaq Allahul Azeem wa barakah Rasulul Kareem.
08:39 - It draws our attention to, just because somebody is giving their shahadah (testimony of faith), they’re praying and have all the outwardly appearance, the qira’at (recitation of Holy Qur’an) is impressive, they speak in a way that they have studied many hadith, memorized much of the Qur’an, and Allah (AJ) is then drawing the believer, ‘Be very careful. ’ Not only they’re dangerous but Allah (AJ) is very angered by them and the curse of Allah (AJ) is upon them.
09:14 - And for us not to live a life of judgement and look for somebody to judge but to give us an understanding, and that’s why we stopped at the fifth ayatul kareem (the generous verse of Holy Qur’an), ‘And when it is said to these people,’ their madhab (school of Islamic Law), their belief and whoever they are and everyone has to identify themselves and, ‘Am I like this? And do I know somebody like this? Or will I come across somebody like this?’ Then in this way of ma’rifah, “Safeguard your heart.
” It’s Allah (AJ), not the shaykh, not anybody else is saying but Allah (AJ), gives all the first description of hypocrisy and using the religion as a means to distract and to move people away from the deen (religion).
10:08 - And they come in many forms into the religion.
10:10 - They’re coming from other faiths, hiding themselves, pretending to be Muslim, pretending to put doctrines and belief and extremist ideology that had nothing to do with Islam and infiltrate it, place it, put it.
10:26 - Whatever their different characteristics that Allah (AJ) describing how upset He is by who they are, what they represent… then comes to, ‘And when it’s said to them that come so that we can verify who you are, come to the presence of Sayyidina Muhammad ﷺ and ask istighfar (seeking forgiveness). ’ Whether live or spiritual through the holy Rauza Sharif (Holy burial chamber) in the presence of Madinatul Munawwara (Luminous city of Prophet ﷺ), Allah’s (AJ) ‘Come to Prophet ﷺ’. . remember we talked from the time reality and timeless reality.
11:05 - No mind people they think everything is just dunya (material world) - ’This is regarding when Prophet ﷺ was alive. ’ Allah (AJ) gave a Qur’an for 63 years of life, that was it? Or this Qur’an was a story from beginning of time to the end of time and for all time because Allah (AJ) has no time.
11:33 - So, the reality that Allah (AJ) want, ‘I have no time.
11:38 - When I’m speaking, I’m speaking from an ancient reality of souls from galaxies and planets and universes,’ we have no understanding because Allah (AJ), ‘I created you and I created that which you don’t know.
11:51 - All of them are under my Qur’an. All of them under Rasulullah ﷺ - Rahmatan lil’alameen. ’ Every creation is under the authority of Sayyidina Muhammad ﷺ.
12:07 - And Allah (AJ) is saying, ‘Then verify them. ’ Say, ‘Come, come and ask for Prophet’s ﷺ istighfar and forgiveness. ’ And what they say? ‘And they avert their faces and you see them angered and distained like, “What are you talking about? This shirk (polytheism), this is not allowed, this is… what, what… ” Their whole being becomes angry.
12:34 - And anybody who’s been for umrah and hajj (pilgrimage) that’s all you see there.
12:39 - That you know they just want the abode of bad manners, bad character, anything they can get you to do sort of a bad manner in Madina, they try so hard.
12:50 - ‘Do like this, put your back like this, don’t put your hand like this. ’ Allah (AJ) saying, ‘Go to Prophet ﷺ and make your istighfar, ask for Prophet’s ﷺ forgiveness at least to verify that you’re not a hypocrite. ’ Because Allah’s (AJ) punishment not on the other belief, Allah (AJ) is giving His testimony of punishing them like wood for a fire because they testified that they believe but they really don’t believe.
13:27 - So, then why are they there? The reason they’re there is to work for shaitan (satan) to move people away from Rahman (The Most Compassionate), and that’s why the danger, that’s why we described that what is dajjal (man /system of deceit) coming to do? When he knows that, ‘These people of Islam, these people of this belief they have a power, they have an authority, they have a reality.
14:01 - I cannot take them on in a battle just like that because Allah (AJ) with them, Prophet ﷺ is with them, so I have to come and disengage their belief so that what? Allah will be angered by them. ’ It’s not something small you say, ‘I can do it, I don’t do it.
14:22 - I don’t have to ask you ask. . You know that’s you and then I’ll believe something else. ’ Dajjal wants to take the person out of belief into the ghadab and the anger of Allah (AJ).
14:35 - So we go now the reverse way, if you do not ask Prophet ﷺ for forgiveness and you are not one directing yourself to the presence of Sayyidina Muhammad ﷺ and saying that, ‘Allah has commanded me to be in your presence and asking your forgiveness and please accept my forgiveness and don’t let me to be from munafiqeen (hypocrites) and live a life of hypocrisy. ’ If you’re not doing that then you’re in a danger, so we give the reverse of the understanding.
15:11 - One, you described the munafiq (hypocrite) then you see how dangerous that is, how the verbiage is very angry from Allah (AJ) because He’s not taking… When they teach the ma’rifah that all this creation is for Sayyidina Muhammad ﷺ and Allah (AJ) says many times, ‘You come against Me no problem but if you come against the Rasul (Messenger), Allah’s (AJ) Anger is now coming in a fierce vengeance upon that being’ So, Allah (AJ) then describing in Surat al-Munafiqeen, ‘Then live a life the reverse, that make sure you are continuously going to the presence of Sayyidina Muhammad ﷺ and asking istighfar, “Sayyidi Ya Rasulul Kareem” that’s why we say, “Rasulul Kareem” that ‘You are the generous servant of Allah (AJ) and you are the loving symbol of Allah (AJ)’ and how much Allah (AJ) is safeguarding that He knows the character of Prophet ﷺ so the ayatul kareem the next one Allah (AJ) is saying, ‘Whether you forgive them and ask not for forgiveness of them, anyone of them Allah will not forgive them.
’ The crime that they have committed to come against Prophet ﷺ even use the word of ‘Shirk’ against Sayyidina Muhammad ﷺ, every type of deceit that they plot and they plan against the reality of Sayyidina Muhammad ﷺ.
16:40 - Even Prophet ﷺ becomes pitiful from the verse and has pity upon his nation, ‘Forgive them, they don’t know what they’re doing. ’ And Allah (AJ) says, ‘You forgive them, you don’t forgive the, I will not forgive them. ’ These high crimes and misdemeanors are not forgivable by Allah (AJ).
16:58 - It’s not something small that ‘You can believe what you want, I believe what I want’, Allah (AJ) says, ‘No, this is a crime that whether Prophet ﷺ takes your case to ask your forgiveness,’ Allah (AJ) making it so severe, ‘I will not accept it,’ so it’s not something small.
17:16 - When awliyaullah (saints) coming and teaching in our life, “Jaooka fastaghfaro Allaha wastaghfara lahumur Rasul” that run, live a life in which we are running to the presence of Sayyidina Muhammad ﷺ.
17:28 - That, ‘You are my father and I’m your child.
17:32 - I’m not considering myself an adult, I’m not considering myself of any authority or anything I’m no one, I’m no one and I’m just coming to be under your jubbah (cloak), under your khirqah, under the shade of your rahmah (mercy) and that you take my case to Allah (AJ) and that you present what I’ve what done wrong and ask for forgiveness for your hisab and your account is immense in Allah’s (AJ) Presence. ’ That’s their teaching, is to safeguard us from this holy verse [Holy Qur’an, 63:6].
18:09 - So, it’s not something small, ‘Why the tariqhas (spiritual paths) teach to do this and the other ones they don’t teach to do that.
18:14 - And this is our tafarruk (separation), this is our differences. ’ No, they actually teach that to safeguard us from Allah’s (AJ) Punishment, for if you don’t do that and a shaitan is teaching you and a shaitan is dealing with you, he’s taking your key away and entering and pushing you into an ocean of hypocrisy which Allah’s (AJ) Ghadab and anger is going to hit that servant.
18:46 - ‘They came against My Prophet, they called this shirk, they start to say bad and they’re angered by even the thought of asking Prophet ﷺ for help, for madad, for support. ’ And that would then carry through to all his lovers: ‘Why you go to these shaykhs?’ Oh, they are all the lovers of Sayyidina Muhammad ﷺ and Allah (AJ) just ordered everybody to go to Prophet ﷺ.
19:15 - If you want to reach to Prophet ﷺ then go to the lovers of Sayyidina Muhammad ﷺ, they are the walking hadith of Prophet ﷺ where Prophet ﷺ described, ‘You’ll be with whom you love. ’ قَالَ رَسُول اللَّهِ صلى الله عليه و سلم: الْمَرْءُ مَعَ مَنْ أَحَب Qala Rasulullah (saws): “Almar o, ma’a man ahab. ” Prophet Muhammad (pbuh) said: “One is with those whom he loves. ” They have so much love for Sayyidina Muhammad ﷺ the minute they call or they don’t call upon him, the ruhaniyat (spirituality) and the light of Prophet ﷺ is present.
19:44 - And imagine if you meditate and contemplate and the light of Prophet ﷺ comes, do you ever go back to being normal? The light of Sayyidina Muhammad ﷺ as soon as that light becomes present, “Shahidan, mubashshiran, wa nadheeran. ” Means that, that light came and took from your atoms and placed it into its being and under its being is “Shahidan” because light diffuses, it’s not physical we’re talking about timeless reality.
20:17 - In a world of light as soon as we have an association of light and the majlis (association) of Sali alan Nabi ﷺ, always the ruhaniyat of Prophet ﷺ is present in the association.
20:30 - When that light comes, imagine just for us to understand everyone has maybe nice white lights, all of a sudden, a majestic beatific green light comes.
20:42 - What happens in that green light? It diffuses everything, it goes into all the white lights.
20:48 - Doing what? When it goes into their light, it’s grabbing them and bringing it back into its light to intercede for them.
20:58 - For one atom of you is as if all of you. All Prophet ﷺ needs take one atom of you and put the nazar (gaze) on that light, put the “Mubashshiran,” put every light and blessings and tajjalis (manifestations).
21:12 - They say the tajjali of Rajab doesn’t come to us, Allah (AJ) opens everything to the reality and the soul of Prophet ﷺ.
21:23 - So, we don’t have to wait for this tajjali to hit us way out, wait until it comes [shaykh imitates tajalli coming].
21:33 - But if you’re in the heart of Prophet ﷺ, the minute Prophet ﷺ is receiving from Allah (AJ) he’s dressing his heart.
21:41 - He’s dressing that ‘You be with whom you love, you love me you’ll be with me, you’ll be in my heart.
21:47 - Not only in my entire wujud (existence), you’ll be in my heart.
21:50 - The minute Allah (AJ) look to my heart, put a tajjali, He sees you there’ because Allah (AJ) looks to the heart of Prophet ﷺ.
21:57 - Say, ‘How come he’s in that heart?’ [Allah (AJ) Says].
22:01 - Say, “Because he loves me more than he loves himself.
22:03 - He did everything to show that love, to be with that love.
22:08 - Every day they struggle for that love’ [Prophet ﷺ replies].
22:10 - Of course, Sayyidina Muhammad ﷺ loves them all and when Allah (AJ) looks, He’s happy, ‘They love you and I love them because they love you and you love them. ’ And every tajjali and blessing and rahmah comes upon them.
22:26 - And this is the way, this is the fastest, most powerful way to the Divinely Presence.
22:32 - That Allah (AJ) giving, ‘Be careful, when these dajjals come and these shayateen (devils) come, their only purpose is to pull the key of belief out.
22:43 - So, the person thinks that they have direct access to Allah (AJ). ’ And Allah (AJ) in Surat al-Munafiqeen is, ‘Be careful.
22:52 - Oh, you companions of the heart and the lovers of this reality shaitan will be fiercely against you and every step of the way he’s moving and coming at you,’ and awliyaullah come because they know the game, they’re mahfuz (safeguarded), they’re guarded by Allah (AJ).
23:08 - They see what he’s doing and they see that he’s coming for their belief.
23:13 - He’s coming to waswas and whisper to them, ‘Shirk, this is shirk, this is shirk. ’ And Allah (AJ) giving in holy Qur’an in this holy month, the month of Rajab – the month of lights and blessings said, ‘No, you better live a life in which you are continuously asking istighfar from Sayyidina Muhammad ﷺ and that you are running into that presence, begging Prophet ﷺ, Take my case, keep your nazar upon me, put your holy foot upon me, stamp me with your foot, stamp your foot on my head, don’t let me to move under this authority and kingdom of shaitan.
23:53 - That I want to be under your sultanate (kingdom), under your nazar (gaze), under your muhabbat and your love. ’ And all of that is then the immensity of these blessings because Allah (AJ) gives us in Rajab this immense warning because it’s going to be completed by the end of this journey, we end up on the 12th month of hajj (pilgrimage) and Surat al-Kawthar.
24:19 - Because you’re entering into the heart of Prophet ﷺ so you’re journeying into this light, into these realities.
24:26 - This is the source of where Qur’an is emanating.
24:30 - At the 7th and most powerful month Allah (AJ) warning that, ‘When you’re going don’t listen to shaitan try to distract you from this maqam (station).
24:40 - Your life is about always being in the presence of Sayyidina Muhammad ﷺ,’ it’s the source of every emanation and every blessing and that’s the location of holy Qur’an’s emanations.
24:55 - By the 12th month, the 12 times 9 we’re at Surat al-Kawthar.
24:59 - That the Hajj for ‘arifeen (knowers) is to be at The Fountain, The Fountain of every reality, every knowledge, everything coming into existence is flowing through the kawthar (The Fountain of Abundance) which is in the heart of Sayyidina Muhammad ﷺ.
25:18 - We pray that Allah (AJ) dress us and bless us and that the people who are asking these questions that you have to understand that these are questions that you ask but more dangerous is why are you asking that? Ask any question you want not a problem we are a people who try not to insult anyone and try to be of service to everyone, but the overwhelming danger is know that shaitan is moving and the shayateen are everywhere and if they begin to touch you… the sign of their touch is your madness and your mental capacity is leaving.
26:09 - And they hit and they hit and they hit and the person begins to lose their faith, lose their mentality, lose every sense of logic and reality and every sense of love into this Divinely lights, into Divinely Presence.
26:27 - And shaitan make it appear as if they became clever.
26:30 - Oh, you just now became clever and thought of all these new things and that this is a inspiration from Allah (AJ) and Allah (AJ) want me to worship him alone.
26:41 - Say, yeah everything is worship of Allah (AJ) but Allah (AJ) is giving in Surat al-Munafiqeen that you, ‘Live a life of running to the presence of Sayyidina Muhammad ﷺ, don’t be like munafiqeen.
26:53 - Don’t be like those whom angered Allah (AJ), and said their being is like a wood just to be burned because the badness of the character, the badness of how they think, is not something accepted by Allah (AJ). ’ So, then the tariqs (spiritual paths) come and they safeguard us from that by making everything about “Jaooka” that run, you are an oppressor to yourself.
27:18 - First thing to admit is that you are an oppressor and you have done things wrong and what shaitan comes to fool people that, ‘Why you have to ask for forgiveness, you’ve done nothing wrong,’ and before you know it, you’re already in difficulty.
27:35 - So awliyaullah come into our life, ‘No, no the whole beginning of the day keep asking istighfar for all the things you know you’ve done wrong and the things that you didn’t know you’ve done wrong and the things you are about to do wrong. ’ And then when I’ve finished asking all those istighfars, I continue my istighfar for what my children are doing wrong, what my family are doing wrong, what my community are doing wrong, ‘Ya Rabbi Astaghfirullahal ‘Azim, wa atubu ilayk, Astaghfirullahal ‘Azim, wa atubu ilayk.
28:04 - Bi sifat al ‘Azim ( By the attribute of The Magnificent), that your Might and your Majesty has no comprehension.
28:12 - The vastness of your power, the minuteness of my existence Ya Rabbi by that vastness of power wash away everything I have done wrong. ’ And every day this is their shower, ‘Astaghfirullahal ‘Azim, wa atubu ilayk, Astaghfirullahal ‘Azim, wa atubu ilayk, Astaghfirullahal ‘Azim, wa atubu ilayk,’ and then Allah’s (AJ) answer to that servant every time they make istighfar is, ‘Bismillahir Rahmanir Raheem – In My Name and reality that may you know or you don’t know under sifat ar Rahman (attribute of The Most Compassionate) I will wash you, under sifat ar Raheem (attribute of The Most Merciful) I will wash you.
28:50 - Means I’ll clean you in dunya (material world) and I’ll clean you in akhirah (hereafter) and I’ll place you in the reality of what Bismillahir Rahmanir Raheem stands for. ’ Every time we ask for istighfar, every time Allah (AJ) jawab and answer is ‘Bismillahir Rahmanir Raheem, Bismillahir Rahmanir Raheem. ’ So, as an immense cleansing when they’re making istighfar Allah (AJ) is dressing them, dressing them, dressing them.
29:18 - And the middle of the day when they spend their whole day making istighfar at the beginning, towards the middle of the day they begin then to make their salawat (praises upon Prophet Muhammad ﷺ) on Sayyidina Muhammad ﷺ.
29:29 - You have to shower before you praise upon that reality; the shower of the believer is istighfar.
29:36 - When they make their istighfar, continuously making istighfar by the end of the middle of the day they ask, ‘Ya Rabbi now we want to be sweetened by the presence of Sayyidina Muhammad ﷺ, Allahumma Salli ‘Ala Sayyidina Muhammad wa ‘Ala Aali Sayyidina Muhammad. ” And they keep then making their salawats and durood e sharif (praising upon Prophet Muhammad ﷺ) and reciting different salawats to be fragranced and beautified by the light and the reality of Sayyidina Muhammad ﷺ which has no time and no limitation in our understanding.
30:12 - We said this world of people they live a time reality and everything is based on their mulk, their dunya, their material understanding.
30:23 - If we enter a timeless reality what does that mean that Prophet ﷺ will come and make salawat upon us? And that if you are making continuous salawats in the day, imagine that your tasbih (prayer beads) you’re all from afternoon on, ‘Allahumma Salli ‘Ala Sayyidina Muhammad wa ‘Ala Aali Sayyidina Muhammad.
30:41 - Allahumma Salli wa salim wa barik ala Sayyidina Muhammad,’ what does that mean? That the light of Prophet ﷺ now is with you, accompanying you, dressing you, blessing you because Prophet ﷺ said, ‘You be with whom you love. ’ That this is a sign of love and that light then attaches itself with that servant and begin to dress them, and that’s why ‘Shahidan, my light is witnessing you.
31:06 - Of course, I’m shahidan from what Allah (AJ) gave to me I’m witnessing with you, I’m companion with you.
31:13 - Mubashshiran, that every tajjali that coming to me I’m dressing you to the capacity that you have.
31:19 - I can’t give you more ghashiya – you’ll be dead. ’ Everyone to their capacity of how much they can contain from the reality of Sayyidina Muhammad ﷺ.
31:29 - And then they receiving, receiving until they become mubashiran, they become glowing lights like ornaments filled with lights that angels are astonished because angels don’t receive those maqams.
31:42 - Angels are of a stagnant reality, what Allah (AJ) created them they stay; they don’t have an ascension.
31:48 - They’re astonished that the believer how one moment they’re down, next moment they’re at lights that are astonishing because of they figured out who to be loving.
32:00 - And they were into their own deeds and their own action thinking they’re going to lift themselves and they can’t lift their pants more less lift themselves off the ground.
32:11 - When they finally realize, ‘No you, it’s not you lifting yourself, it’s who do you love.
32:17 - The one you love is the one who’ll be raising you’ because that one who is Sayyidina Muhammad’s ﷺ soul is in a continuous mir’aj (ascension), lightening speed beyond imagination.
32:29 - As soon as you attach your salawat and your love onto that light that light grabs you and shoots you into the heavens.
32:38 - Dresses you and bless your soul with ornaments and lights that the angels are astonished by that.
32:45 - And “Wa Nadheeran” that he begin to give you isharat (signs), ‘Don’t do, don’t do these things.
32:51 - Do good things. If you want me to be with you stick with the good, stick with the good. ’ And that’s why then the tariqah comes to teach manners.
33:01 - The tariqah come to teach manners with all these lights and all these realities that’s why they teaching manners.
33:11 - And anyone whom is having difficulties and energies and things that are not meeting in place, they have to review their own case.
33:23 - You have to review your own case. Why are things coming short? Why is rizq (sustenance) not coming? For tariqah the biggest understanding is when rizq is cut and rizq is in difficulty something’s wrong with the character and Sayyidina Muhammad ﷺ is not happy.
33:44 - So, everything in the hisab (account) of the person has to go step by step, step by step.
33:49 - ‘What am I doing he’s not happy with?’ He’s not happy with any type of deceitful action where you conduct yourself in a inappropriate way with people, unknown.
34:01 - You think the rest of the world doesn’t know what you’re doing; they don’t have to know.
34:07 - All that has to know is Sayyidina Muhammad ﷺ, he knows.
34:12 - If he’s upset by the characters. . these are, these are people who are lovers, this is an immense rahmah because they don’t want to punish in akhirah so the punishment of dunya for these ahbab (lovers of Prophet ﷺ), these lovers is if Prophet ﷺ is not happy they get a isharat into their heart ‘Not happy. ’ They get a dream come to their life ‘Not happy. ’ If the rizq begin to be in difficulty something is wrong with what they’re doing, and Prophet ﷺ wants it fixed, he wants that bad action, bad character, the way the person is conducting themselves known and unknown to people must be changed.
34:55 - Because these are all like a hospital, when you go in with some sort of difficulty, immediately the doctor knows, you don’t know; the doctor knows.
35:03 - They look at you in one second and say, ‘Look like you’re gonna have a heart attack just by the color of your lips. ’ And you think nobody knew, you don’t think the doctor know? Their whole life was to train like that.
35:14 - What about then spiritual doctors? But because the adab (manners) of the shaykhs, they stay quiet and they can’t reply to people and they can’t talk with people.
35:23 - But the signs are for those who follow signs and look into the signs, they want you to meditate.
35:30 - So, when somebody says you know, ‘I have this difficulty, my money is not coming, rizq not coming, job is not opening, sickness not going away’ they send you the email back, ‘Meditate. ’ And they come back and say, ‘Oh you keep sending email that says ‘Meditate. ’ Are you not reading these emails? So yeah, they’re reading the email but did you want somebody to give you a direct answer? And they have an understanding is, you never approach the horse from the mouth and from the rear, right.
36:04 - Why? Because he gonna bite you if you go from his mouth and try to say, ‘Hi, I’m coming in, I’m going to ride you. ’ You come to his mouth, he bite you in a second.
36:17 - If you say, ‘I’m going to go from the back and jump onto you and then ride you,’ he’s going to take those two feet and give you a concussion and hit you in the head.
36:26 - So, this is the ego of people is much more dangerous than that example.
36:32 - There’s no way to deal with the ego of people, that they attack you back, they become very angry.
36:40 - Tariqah comes with the subtlety of teaching that when you are claiming things are in difficulty, the rizq is not opening, the sustenance is in this, a sickness is coming with this, this is a school of tafakkur.
36:54 - They’re teaching how to love Sayyidina Muhammad ﷺ and then meditate, connect you heart, take your muhasabah (accounting).
37:04 - If you’re not meditating maybe that’s your own understanding, you don’t want to know what you’re doing.
37:10 - And they want you to sit at night and contemplate, ‘Why nothing’s opening for me?’ and they said, ‘You really want to know, we’re going to start pushing into your heart for you to understand what you’re doing.
37:20 - Don’t do that anymore, stop all of these actions that you’re doing,’ and you begin to start to clean.
37:26 - That’s “Nadheeran. ” That’s from Prophet ﷺ.
37:29 - They said from the beginning of Surat al-Kahf, ‘They control your boat. ’ They’ll bring it up and take it down, bring it up and take it down so that they can control the khuluq and the character.
37:42 - Because when the servant is reaching to ikhlas and wants to reach to ikhlas but they’re not able to control the characteristics that they are exhibiting then that’s why then these imtihans (testing) are coming.
37:55 - Then sit and meditate – What’s going on? What are you doing wrong that these things are coming short? When they sit and they begin to meditate then they begin to write: ‘I’m doing this wrong, I’m doing this wrong, I’m doing these things wrong. ’ As soon as you identify these things that you’re doing wrong, you make your istighfar and begin to change them.
38:13 - ‘I’m not going to do the wrong, I’m going to do the right. ’ And that’s why then the people of meditation and tafakkur they contemplate everything.
38:23 - Everything that’s sent to them is an understanding, it’s not to be wasted.
38:27 - Every isharat that coming into their heart ‘Pay attention to it, it has a immense, immense reality. ’ That people are distracted by their dunya and the dunya at the same time is collapsing.
38:41 - That build your akhirah, build your connection with Sayyidina Muhammad ﷺ, to have noble works and noble characteristics.
38:50 - Time is finishing, that Prophet ﷺ want to sign on their reality to grant them from what Allah (AJ) want to grant them and that requires that their khuluq and their character to be of a noble characteristic inshaAllah.
39:07 - Bi Hurmati Muhammad al Mustafa wa bi Siri Surat al Fatiha. .