7 verses of Surah Fatiha Dressing 7 levels of Nafs Sufi Meditation Center

As Salaamu Alaykum. Invite endless blessings into your home please subscribe now click the button below “A’udhu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem.” “Wa Atiullaha wa atiur Rasula wa Ulil amre minkum.” And a reminder for myself ana abdukal ajizu daifu miskeen wa zalim wa jahl and by the grace of Allah (AJ) that we are still in existence and that this path of ours that Allah (AJ) dress us and bless us from the knowledges that emanating from the heart of Sayyidina Muhammad ﷺ. We talked about the levels of the nafs (ego) as we are entering into the cave, this journey every year into the cave of realities, the cave; the heart of Sayyidina Muhammad ﷺ in the world of light and to reach into that understanding and its secret and they said for us in the levels of iman (faith)– the levels of the nafs. That the entry and the majority are Ammara (The Evil Self) that evil is good to them.

01:20 - Then when Allah (AJ) want to guide the servant and the darajats (spiritual ranks) of guidance, very basic guidance, Allah’s (AJ) rahmah (mercy) take them out of Ammara into Lawwama (Blaming Self) where they have now a consciousness. So, we’ll Englishize everything. Ammara – evil and evil seems good to these people. They don’t think they’re doing evil or they would stop it. They actually think that those actions are ‘okay, good, no problem.’ Lawwama Allah (AJ) gives you now a consciousness that “Thumma amanoo, thumma kafaroo. ” One day you believing, next day you’re not believing. Now we went into all of the descriptions and its understandings then Mulhima (Inspired Self). That now Allah (AJ) with these shaykhs and we said from Ammara and to be lifted up to Lawwama through shawarma (laughter) because Ammara’s all fire. So, to be lifted up, you know past the shawarma state of you just cooking you have to be fed ilm ul yaqeen (knowledge of certainty). So, we remember on our notes: this way of rising is only through ilm ul yaqeen and ilm ul yaqeen basics of fiqr (Islamic Jurisprudence), shari’ah (Islamic law), Holy Qur’an and Hadith its basics is also within the ocean of ilm ul yaqeen.

03:04 - Means these knowledges and these realities of Allah (AJ) has to be dressing the servant to lift them from Ammara. And as they’re going to ascend when Allah (AJ) says, ‘No there is no guidance except if Allah (AJ) guides a servant.’ So, nothing you can do that you can seek out and that you could lift yourself out of a hole of difficulty. Allah (AJ) only gives an initial push when He wants to guide the servant but Allah (AJ) when true guidance wants to come, must continuously be pushing and pulling that servant out of every type of difficulty and the sign of a servant being pulled from difficulties if Allah (AJ) give them access to ilm ul yaqeen from ilm al laduni wa hikmati bis salihin. (Heavenly Knowledge and the Wisdom of the Righteous) because Allah (AJ), we get up now and then it’ll explain.

04:09 - So, knowledges of certainty that these are not everyday and every occurring knowledges, these are knowledges of malakut (heavens) and that “kulli shay.” That Allah (AJ) says, ‘This malakut is all-encompassing power. Meaning what? The power of your atomic reality is what controls your form. Your from doesn’t control what’s inside. Science knows what’s inside controls how you’re manifesting. If your energy and your atoms are off, you’re cajikoly; you’re crippled.

04:49 - So, Allah (AJ) is teaching for us: ‘Don’t forget your inside, your malakut, your sifat al-Raheem (Attribute of the Merciful) controls how you manifest under sifat al-Rahman (Attribute of the Beneficent). That’s why “Salamun qawlam mir Rabbir Raheem” That, that light, that reality, the inner reality has to be built and has to be brought out. So, Ammara - shaitan (satan) and the nafs (ego) have taken the soul hijacked and the soul its image is that it’s like been kidnapped by demons. (Shaykh covers his mouth with his hand). It’s being quieted, it’s not being fed, it’s being deprived, it’s being abused. But the soul because it’s from paradise is naqtullah – it’s the camel for us to understand.

05:42 - It can go very long with nothing but what shaitan wants is weaken it. Put it in fear, deprive it of anything and food and rizq (sustenance) from Allah (AJ) which has to be from malakut. What you feed your body is not what you feed your soul. If it doesn’t get its water and it doesn’t get its food, it begins to die which is energy which is ilm ul yaqeen. Ilm ul yaqeen is oceans of power that are coming through.

06:23 - Mulhima the servant is being taught by these shayukhs and being taught ilm ul yaqeen because at the first state you are eating ilm ul yaqeen. We said the analogy of eating means you’re being taught knowledges, there’s no kebab that comes for light and you eat the light. When they ask for a table from heaven means they are asking for knowledges and divine lights and realities. Every knowledge has a divine qudra and power and light that enters into the soul. They must be eating from those tables. From who? The servants who only want WajhAllah – the face of Allah (AJ).

07:08 - They feed you, they feed you only for the sake of Allah (AJ). Means what? That they give their knowledges for the sake of Allah (AJ). So, Mulhima they’re now being inspired that’s why then your hand has to be very tight with the shaykh because as you’re being inspired your channel’s opening. When your channel opening, who’s there on your opening? Is ifrits (Powerful demon) and shayateen (devils), every type of devil is on your channel. You don’t have that energy that pushes them away.

07:50 - As soon as you begin to practice and take this way of ascension, you’re opening yourself. As soon as you begin to open yourself, there’s the danger, the great danger of this waswas’s (Whisperings). And you think it’s an inspiration from heavens and no it’s an inspiration from shayateen. And that’s why Allah (AJ) describes that, ‘When I want to guide you, I send you to waliyun murshidun.’ Means He actually said in the reverse: ‘When I don’t want to guide you, you’ll be denied a waliyun murshidun.’ You will not have a protecting guide.

08:36 - So, murshid we’ll go up to the top what is sifat al-Rasheed (Attribute of Guidance) when Allah (AJ) want to dress his servant to guide people. So, means they have no guidance, they be left to themselves, they can’t be at that state and trying to open and listening to every type of whispering. So then Allah (AJ) want them to be under tight control of guidance. Don’t listen to anything that comes to you; it’s all from shaitan. The only thing you listen to is what you’ve confirmed with your shaykh. Tells you, ‘Shave yourself’, No.

09:14 - He (satan) tells you, ‘Dis-take your hat off and be humble person’, No it’s a lie. Tell you, ‘Take your hijab (veil) off; you can reach more people.’ Do you see now on Facebook and all these people who are on Instagram and making millions of people to follow them, follow them, follow them, put makeup and make themself look like a clown then put hijab and then shaitan told them, ‘Take your hijab off.’ Because they followed a munafiq (hypocrite) and now millions of people will fall off the cliff because of these people. So, they not under the tarbiyah (discipline) of a guide and the guide would tell them, ‘Your inspiration is completely incorrect; hold tight.

09:54 - Don’t pay attention to what’s whispering to you because they’re going to develop you and your ability to understand good and wrong inspiration because this level of ilm ul yaqeen is feeding you. You’ll be trained now in ayn ul yaqeen (vision of certainty). And all of ilm ul yaqeen, ayn ul yaqeen, haq ul yaqeen (truth of certainty) is the sir (secret). The seen, the seen, the three ‘whoo, whoo’ (shaykhs makes two curves in the air) of the seen from Yaseen is the sir – the secret that Allah (AJ) want to bestow upon Insan (mankind). Ilm ul yaqeen, ayn ul yaqeen, haq ul yaqeen Allah open for you the sir.

10:37 - Noor al anwar seerat al asrar (the light of every secret and the secret of every light). When Allah (AJ) want to open the servant, raise the servant then ‘I want to feed you from ilm ul yaqeen.’ So, means now the sir is opening to you because the knowledges of the reality, the highest reality Allah want to teach is haqqiqat al Muhammadiya ﷺ (The Muhammadan reality). So, now these knowledges are feeding, you’re eating in an association, watching a YouTube; you are being fed those haqqaiqs (realities). This level of Mulhima is that and to Mutamainna (Satisfied Self) to be dressed now.

11:21 - You be trained in ayn al yaeen that how to sit, how to contemplate, how to make your connection to negate yourself, to be nothing and asking ‘Ya Rabbi open the eyes of my heart, it’s not the eyes of the head. It’s not to sit and keep thinking through your eyes, ‘I can’t see anyone.’ You’re not supposed to see anyone. You’re supposed to believe. This yaqeen (certainty) is not from here (shaykh points to his head), it’s from here (heart), it’s your faith. Your faith to become so strong it will begin to make everything to manifest for you; power of “kun faya koon.” The faith and the vision of faith they be trained in is that you believe you’re sitting with the shaykh, you see the shaykh.

12:15 - When you close your eyes, know that he’s present with you. From ibadillahis saliheen, “Assalamu alaika ayyu hanNabi wa Assalamu alaika wa Ibadullahi Saliheen.” Allah (AJ) giving you to the adab (manners) of make salaams (greeting) to them and when you’re making salaams (last part of prayer) feel them. In Attahiyat (sitting on knees during prayer) when you’re stopping and after your prayers feel the presence of Sayyidina Muhammad ﷺ. Don’t ask to see because that’s what’s Sayyidina Musa (as) asked, ‘Ya Rabbi, let me see you.

’ 12:51 - This was tark al-adab- against the adab of Sayyidina Muhammad ﷺ. Is that ‘Let me see you with my heart, let me to feel your presence to know that you’re there. I’m not one who’s worthy of seeing you.’ Negate yourself even in your ascension towards the reality. ‘I’m not one who’s worthy of seeing you; I’m nothing, I’m nothing just let me to feel your faiz (downpouring blessings) and your lights and your beatific energy and all along the shaykh will be teaching you: ‘Negate yourself, negate yourself. Do not listen to your dreams, do not repeat your dreams, do not talk about your dreams that is the world of fascination and what do they call? Khairan…

? 13:37 - (Voice from the audience: Illusion) Illusions, it’s an imaginary world like Alice in Wonderland. Anything can come to you; negate it, negate it. What you’re asking from Allah (AJ) is haqqaiq that if Allah (AJ) needs to send you a signal, your heart is tuned, you close your eyes and whatever’s necessary will appear to you in real time, lifetime teaching you. If you do not develop that skill then you will be crippled by that and only wait till you sleep to see something. So, this was we’re entering into the oceans from Mulhima to Mutamainna.

14:19 - Now nafs al-Radiyya where Allah (AJ) is rida and satisfied, dressing that servant, blessing that servant that all their practices are rising in which they’ve been taught their bipolar state to stop. Don’t be excessively happy and don’t be excessively sad, they’re mawt qablil mawt (death of desires before physical death) entering into a state in which they’re heart is always flat. Not excessively happy when something good is happening and not immensely depressed when something bad happens. This state, this state of Radiyya (Content Self) is that their heart is content with Allah (AJ). Their tawheed (oneness) is firm with Allah (AJ) that they know everything is in Allah’s (AJ) hands.

15:15 - So, who is there to be happy about who is there to be sad about – it’s just a day and next day maybe up or next day maybe down. But everything is in Allah’s (AJ) hands. So, it’s a entry way into kamil and to perfection because they’re completely surrendering their affair to Allah (AJ). ‘Ya Rabbi you have to feed me. I don’t know how you’re gonna feed me, it’s up to you to feed me Ya Rabbi, I’m going to do my worshipness.’ Whatever Allah (AJ) wants for you will come to you; whatever you want you’re in conflict with Allah (AJ). How do you know that’s what Allah (AJ) wants? So, these levels are not like normal levels.

16:02 - These levels of taslim and submission they’re rising and Allah (AJ) teaching them tawheed : ‘You submit, you rely only upon me, whatever has been destined or you.’ Now we’re entering into Mardiyya (Gratified Self) in which Allah (AJ) will dress that soul, that nafs with its love. it’s Divine love. Allah (AJ) will dress you with what Allah (AJ) loves. What does Allah (AJ) love? ‘Habib-Allah, Nabi-Allah,’ Allah (AJ) attached His Divine name to the reality of Sayyidina Muhammad ﷺ. This is a huge reality, not something you can even speak about.

16:49 - La ilaha illAllah is attached to Muhammadun Rasulallah ﷺ. So, then Allah (AJ) in this ocean of love will begin to teach the servant, ‘What I love.’ Not what you love from dunya (material world). Not what you want to have or wish to have. Allah (AJ) want to open for the servant what Allah (AJ) loves. Means this state of ma’rifah (Gnosticism) is now opening, the perfection of iman has dressed them, they’re now entering into maqam ul-Ihsan (station of excellence). When Allah (AJ) would describe the Muhammadan love, haqqiqat al- Muhammadiya that, ‘I created everything to be known and I will be known through Muhammadun Rasulullah ﷺ.’ That alone the immensity of what does that mean. Allah (AJ) wants to be known through what is the greatest, what is the most beatific, what is the most amazing, what is the most perfected. Allah (AJ) doesn’t choose something mediocre to be known by.

18:01 - But the most praised one in all of creation, my signs and attributes will be known through Muhammadun Rasulallah ﷺ. And Allah (AJ) is as Allah (AJ) has always been, this is just in a reflection that He’s dressing the servants from these knowledges that He dressed the servant and send him into the schools of training to be Ahlul-Basirah (People of divine vision) so that they been taught with ayn al-yaqeen and not only the ayn that when Allah opens ayn al yaqeen means the ayn of ancient knowledges – Al-Alim (The All Knowing – attribute of Allah); Allah’s (AJ) sifat al-Alim will begin to dress that servant because they’re entering into the oceans of abd (servant). Abd – ayn, ba, daal. Abd is not a slave. Abd is a servant whom Allah (AJ) has granted Alim (knowledge). He’s an alim (knower), a real alim not one whom is an external scholar. They have not been dressed from Allah’s (AJ) ancient uloom; that’s an external person.

19:17 - These are knowledges and realities “Ittaqullah wa alimukumullah.” Where they’re entering into these states and the realities of their soul and that Allah (AJ) is dripping them into the Muhammadan haqqaiqs. Allah (AJ) open for them their ayn, their vision. As a result of their vision and knowledges coming to them all these Divine knowledges are entering into their soul. At every moment Allah (AJ) is dressing with His names and attribute beatific tajjalis (manifestations), majestic tajjalis upon that servant’s soul.

19:57 - As a result, of that Allah (AJ) is rising them to Mardiyya which is again a continuation of the haqqaiq dressing upon them, blessing upon them all the way to nafs al-Safiyya (The Pure Self). The nafs al-Safiyya is content in the certainty of their vision in which Allah (AJ) brings to the proximity their soul in Divinely Presence. Hardship and ease are one for them. This is the state of the complete self, its realities are ayn al- yaqeen and haq ul yaqeen. Oh, this was Radiyya. Safiyya is the complete in ilm ul yaqeen flowing from them. As a result of Allah (AJ) dressing them from ilm ul yaqeen, dressing them from ayn ul yaqeen, dressing them from haq ul yaqeen that what you know and when you see it it’s a truth for you.

21:00 - If you know it and you didn’t spiritually see it, it’s not a truth for you; it’s just a knowledge. These servants, these souls Allah (AJ) make their knowledge to be true. When they know this knowledge, Allah (AJ) through their vision will show them the reality in which they studied it, they contemplated upon it and it became a haq (truth) for them. So, everything in the ocean of truth is dressing them. They understood that everything was from love and muhabbat and Allah (AJ) dressed them from ‘Qul in kuntum tuhibbon Allaha fattabi’oni wa yuhbibkumUllahu’ In this state their ‘itibah and their following of the reality of the physicality of Sayyidina Muhammad ﷺ, their adherence to shari’ah, their adherence to tariqah (spiritual path), their adherence to ma’rifah, their adherence to azimat (determination), their adherence that they went and did everything to the best of their ability then Allah (AJ) dress them from these haqqaiqs of Prophet ﷺ and they are now a reflection of that reality and a reflection of the Muhammadan haqqaiq upon their soul and their reality.

22:25 - These are the final states of perfection in which there is no end. This level is a non-ending level that this is the complete or the completed self becomes the mirror of the light of the essence of the Muhammadan reality. So, they completely reflect haqqiqat al-Muhammadiya ﷺ. The people of this station are of Divine love and passion. They are the leaders of the religious knowledge and they are lights of Gnosticism and ma’rifah and truth.

23:04 - Through the lights of their heart the heart of those around them are illuminated and through their remembrance and mercy and blessings descend upon creation. Means from this level of dress and from this level of perfection Allah (AJ) makes a murshid (authorized spiritual guide). They have to have eaten haqqaiqs means their whole food was realities. They have to have been trained in how to become Ahlul-Basirah and that Allah (AJ) perfected their vision from every type of illusion and delusion and as a result, Allah (AJ) dress them and threw them into the oceans of haqqaiq means their uloom (knowledges) is true. As a result of them being true their whole soul governs their physicality.

24:01 - When Allah (AJ) now make them to be the fountains of ilm ul yaqeen. Ilm ul yaqeen is through the power of the soul. If you listen to a professor at school, pick up a kitab (book) from awliya (saints) and talk to you, it goes to your head – has absolutely no power on your soul. This servant and this category it’s not that you can read and read somebody’s journey in life. If you are not from that category and you’re not of that reality where Allah (AJ) says, ‘You’re in my proximity.

24:39 - I dressed you from all of these realities now I’ve activated upon you your lisan (tongue) and that when you talk it’s an energy it will revive the dead – Muhyi al qulub, mahyi ad dhunub (reviver of hearts and the eraser of sins). As your energy come from you not only it crushes everything false in somebody but it revives them from dead to life. At that level Allah (AJ) give guidance. You can’t come from here and say, ‘No I’m gonna guide people.’ What are you gonna guide people with? This is why they want to train the level of nafs for people to understand. Unless your nafs has gone into this up to the divinely presence been dress from ilm ul yaqeen.

25:25 - There’re people who have associations and they have no ilm ul yaqeen. They say, ‘We’re hiding it for later.’ What are you hiding it for later? You can speak nothing but ilm ul yaqeen. Because your soul is in the presence and all that reflects is from where it is. Can it talk about something else? It’s in the presence of that reality, all it speaks is that reality. You can’t contain it and say, ‘Oh, I’m not going to talk to you about ilm ul yaqeen.

’ 25:52 - Means no you’re not from there, you’re here imitating there. When Allah (AJ) want that servant, they come back down. Now this is directly related to 7 verses of Surat Fatiha. That’s why Shaykh Daghestani (Q); Sultan al-awliya said, ‘Surah Fatiha contains all the uloom of Qur’an, all the realities of Qur’an.’ Allah (AJ) put it into the 7 verses of Surah Fatiha. This level (Safiyya) when Allah (AJ) perfect that insan, they’re from maqam ul-Ihsan; perfected souls. Allah (AJ) make them to be khulafa e Rashideen al mahdiyeen wa wuzara e kamileen (rightly guided caliphs and perfected ministers), right? Because they’re inheriting from Allah (AJ), from Prophet ﷺ, from Ulul amr (People of command), from Sahabi (Holy companions of Prophet ﷺ), from Ahlul-Bayt (Holy family of Prophet ﷺ), from awliyaullah fis samahi wa fil ard. They’re inheriting to be khulafa (representative) of what? Sifat al-Rashideen – al-Rashid (Rightly guided). That Allah (AJ) said, ‘Now at this level I’m going to dress you from my names.’ Because if you read those, all those levels Allah’s (AJ) dressing their soul continuously with names and attributes.

27:18 - Angels come carrying the name and they enter into the soul of that servant at all times, all times Allah’s (AJ) continuously dressing their soul. When Allah (AJ) says, ‘I have a face at every moment-a new tajjali (manifestation).’ And Allah (AJ) when He changing His tajjalis for us to understand that illuminates Sayyidina Muhammad ﷺ and all the souls from Ulul amr that are in that presence are at every moment being dressed by tajjalis. They’re not a long time ago and now they haven’t been updated. Their software is updated at every second and every minute.

27:56 - Whatever’s coming from the Divine to the heart of Prophet ﷺ is coming to the Ulil amr of this reality. So, when Allah (AJ) say, ‘Now you are Rashideen.’ That sifat al-Rasheed that you have the secret of Irshad (guidance). I will dress you from that reality. That your guidance because you’re now inheritor of this hadith: ‘I am the ear in which you hear. I am the eyes in which you see. I’m the breath in which you breathe.’ Isn’t all of this that reality? They inherit, when you inherit from Sayyidina Muhammad ﷺ what was the power of a Rasul (Messenger)? Why Allah (AJ) sent Rasuls upon the earth? (Shaykh points to his tongue) The tongue.

28:44 - Why? If the Prophets didn’t talk what would be the purpose of guidance. ‘Just come follow me, we’re going to go walk around.’ Tongue, but the tongue doesn’t work if this (Shaykh points to his ears) doesn’t submit. What’s the benefit of your tongue if you’re listening to someone else? So, Allah (AJ) taking the servant all the way up. Say, ‘I make you Rashideen; you inherit this hadith ul qudsi: ‘I will be the hearing in which you hear, means you’re going to hear the perfection of My realities and your knowledge’… we talked before about this is maqam ul-Ihsan.

29:21 - They see Allah and they see that Allah sees them because that hadith is two levels. Why Prophet ﷺ gave it, ‘Worship as if you see Allah, if you don’t, know Allah sees you.’ Shouldn’t it be the reverse way that worship as if Allah (AJ) sees you then maybe one day, you’ll see Allah? Why Prophet ﷺ gave the reverse way? Because its reality doesn’t open unless you see Allah (AJ). And then when you’re seeing Allah (AJ) they see that Allah’s seeing them in everything. So, Rashideen means Allah (AJ) giving them Divine hearing and these awliya to their levels.

30:05 - What Allah (AJ) can give is something unimaginable. Allah (AJ) will give them His seeing, not eyes. Seeing that they’ll use here (material world) and they’ll use into the heavens and paradise on Yawm al qiyama (day of resurrection). That they have Divine breath and qudra (power) that every breath they’re bringing in is of a Divine power. They have the hands of yadAllah, Allah (AJ) subhanal ladhee biyadihi Mulk, Allah (AJ) subhan: ‘Glory be to the Hands that holds My kingdom.

’ 30:38 - Allah praising His own Hands upon their hands, ‘Innal ladheena yubayi’oonaka yubayi’on Allah’; ‘Glory be to those servants whom My hands are on their hand.’ Means their hand has a power and a qudra. Their feet and their qadam move in the direction of Allah (AJ). As a result, Allah open their mouth to “Kun faya Koon”, they’re rabbaniyun (lordly souls). If they want something they merely ask and it begins to happen. Why? Because their will is on the will of Allah (AJ), the will of Sayyidina Muhammad ﷺ and the will of al Ulul amr. As a result, what comes from their tongue has a power and a qudra. They’re Rashideen. So, their face is open, they’re qamarun (moons), Mahdiyeen (Most Perfected Muhammadan Guides) that they have to be from the Muhammadan reality. Allah (AJ) give them hidayat (guidance) and they inherit that hadiAllah, they inherit from Prophet ﷺ all the tools necessary to guide a servant back to that reality. Then Allah (AJ) takes them from that ocean because this (Safiyya) is “Bismillahir Rahmanir Raheem”, not here (Ammara).

32:05 - This (shaykh refers to nafs al-Ammara) is dunya (material world), this is the abode of shaitan (satan). So, what is this (Safiyya)? This is your malakut (heavens) reality; your nafs now entered into Divine Presence. Divine Presence is “Bismillahir Rahmanir Raheem.” This maqam Allah (AJ) opening all uloom because “Bismillahir Rahmanir Raheem” is the door to every reality. Who’s the keeper of Ulul baab (Gatekeepers of the Reality)? (Voice from the audience: Sayyidina Ali (as). Uh hah, because this a “medinatul ilm Ali babahu.” This is Safiyya, this is in the presence of the Divine Presence which is who’s presence? Presence of Sayyidina Muhammad ﷺ to dress the servant of every realities and His teaching is: Imam Ali’s (as) the gate - the gate keeper of this reality, why? He carries the secret of the ba, every reality of ba because all of Qur’an is in Fatiha, all of Fatiha in Bismillahir Rahmanir Raheem, all of Bismillahir Rahmanir Raheem in the ba and these are Ulul baab because these are all the different categories of awliya. Not everyone’s a Ulul baab especially if they don’t know it. So, here (Safiyya) is Bismillahir Rahmanir Raheem; this is the residence of Ulul baab. You have to come their door to take all these knowledges.

33:38 - Then Bismillahir Rahmanir Raheem, this (Referring to Mardiyya) is “Alhamdulillahi Rabbil ‘Alamin.” Means what’s that? Mardiyya. “Alhamdulillahi Rabbil ‘Alamin” that their whole life they understood its power, its qudra was in the hamd (praise). Either in Mu-hamd or hamd-Allah. What? Their life, their qudra, their power, their entire reality is in praise; they’re Ahle zikr (People of Divine remembrance). They never met one who wasn’t in zikr because how could you be from Alhamdulillahi Rabbil ‘Alamin means Allah (AJ) didn’t dress you Bi siri Surat al-Fatiha (by the secret of Surat Fatiha). You’re somebody who don’t sit in the zikr and you say, ‘No, I’m also a guide’ and you’re not sitting in zikr.

34:26 - So, means you don’t understand the secret of hamd (praise). So, Alhamdulillahi Rabbil ‘Alamin, Ar Rahmanir Raheem (Radiyya). Allah (AJ) would dress them from Sifat al-Raheem, “Salamun qawlam mir Rabbir Raheem.” If you receive salaams from Sifat al-Raheem, you have achieved the realities of Sifat al-Rahman, the inner has to be pleased with you for the outer to dress you. When Allah (AJ) want to dress the servant at that level, He’s dressing them from the realities of Sifat al-Raheem, Sifat al-Rahman.

35:01 - Later ask who’s Sifat al-Raheem? Right “Ya Hassan bi haqqi sifat al-Rahman. Ya Rahman bi haqqi Imam al-Hassan. Ya Raheem bi haqqi Imam ul-Hussain (as).” These names are dressing these realities, these are qurrat al ‘ayn (Solace of the eyes) of Prophet ﷺ. Sifat al-Rahman [shaykh points to right eye] and Sifat al-Raheem [shaykh points to left eye] is the kamil eyes of Sayyidina Muhammad ﷺ. The two eyes in which Allah (AJ) give to govern this entire creation from these realities, these servants have to be dressed from Ar-Rahmanir Raheem, they have to be dressed from “Maliki yawmid din” (Mutamainna) and the sultanate (kingdom) of where they’re approaching. If they don’t know where they’re approaching, Allah (AJ) will teach them what is the sultanate (kingdom). You’re entering into my Divinely kingdom.

35:52 - “Maliki yawmid din, Iyaka na’budu wa iyaka nasta’yin” (Mulhima). They understood in Mulhima the worshipness, inspiration, the oceans of reality and then what? How to lift out of Ammara? “Ihdinas-sirat al-mustaqim” (lawwama). Allah (AJ) taught them, ‘You want to leave Ammara, you have to be on Sirat al-mustaqim. So, here Allah (AJ) dress the servant by ayat al kareem (generous verses of Holy Qur’an), dress them. Fatiha is dressing them, it’s alive and when Fatiha dresses their soul, all of Qur’an is dressing them because everything that has to with “Maliki yawmid din”, every verse and ayat al kareem of Maliki yawmid din and the malik (king) and sultanate and the sovereignty of Allah (AJ) is in the verse of Maliki yawmid din.

it’s like a fountain, all of them come 36:51 - from them. Every verse of hamd comes from “Alhamdulillahi Rabbil ‘Alamin.” So, what? “Ihdinas-sirat al-mustaqim” here they’ll know that keep your path straight to Allah (AJ) - don’t go left; don’t go right. So, Allah (AJ) will dress them in Lawwama from sirat al-mustaqim. And that’s why they’re keeping their path towards Islam trying to keep on the straight and narrow, do what’s right, what’s wrong.

37:20 - And what’s this one (Ammara)? “Siratal lazina an’amta ‘alayhim, ghayril maghdubi ‘alayhim wa laddalin.” And that’s why all the zawiyas are for the Ammara. The shaykh’s door is here (shaykh points to Ammara on the board) for people. Because he was here (Safiyya) and he’s been sent by Allah (AJ), ‘Go back down and bring everybody up through Surah Fatiha. And everybody thinks they’re here (Saffiya), No. Everybody came through the people who went wrong and all the people who angered Allah (AJ). The zawiyas and their dawah (religious propagation) were for the people who went astray and angered Allah (AJ) and they brought them all, they bring them all with this power and this qudra of Allah (AJ). And then teach them: ‘Keep sirat al mustaqim.’ Who’s Sayyidina sirat al mustaqim? Is Sayyidina Muhammad ﷺ. Keep the way and they love of Prophet ﷺ begin to dress them, dress them, dress them, dress them and bless them.

38:28 - Their power is their tongue because they’re the people of hub (love) because all of these maqams (stations), sorry I have to use a cane. These maqams… is the camera even looking there or just looking at me and they don’t know what I’m pointing to or he’s got the image on there? Yahya has the image on the screen. These maqams, these three maqams Radiyya, Mardiyya, Safiyya is love, love and compassion. Their taqwa (consciousness) is love; taqwa is not being angry. These are people of hub where Allah (AJ) dress them from the ha and the bahrul hayat (The Ocean of Ever-Living) and all eternity is dressing them. Allah (AJ) dressing them from the Qur’an.

39:17 - All the knowledges of Qur’an comes to the ba – bahrul qudra (Ocean of Power) so means they are from the oceans of Al-hayat (Ever-living) and they’re oceans of power, blue oceans of power are the ba. They carry hub, they carry love, a Divine love. don’t every think love is weak; love can destroy the entire earth in an instant. It’s the most powerful force. People think anger, fire and hate is strong, it’s not even a drop compared to love and muhabbat of what Allah (AJ) give the servant of love for water extinguishes everything. So, they can put out any fire, they can put out shaitan, they can do anything Allah (AJ) want them to.

40:05 - They’re ahbaab (lovers) and they’re the people of hub. As the result of their hub and their love, Allah (AJ) granted what? When He says, ‘You’re Rashideen al-Mahdiyeen and I made you know kamileen (perfected beings), I giving you a lisan. I’m going to give you a tongue. As a result of your tongue you’re a habl (rope), habl, hub with laa become a habl (shaykh laughs). Your love will have a tongue so that’s what we said, what was risalat (Prophethood)? Was the tongue. When Allah (AJ) want to dispatch somebody to be guided they say, ‘Hold tight to the top of Allah (AJ).

’ 40:53 - What rope is anyone talking about? Anybody see a rope anywhere? The rope of Allah (AJ) are the tongue of awliya that their knowledge come and ‘haak’, right into your heart like a chain and if you keep listening to their knowledges, keep listening to their knowledges they’re going to pull you up out of all these difficulties into the presence of Sayyidina Muhammad ﷺ and inside the heart of Prophet ﷺ is the Divinely Presence and the vision of Allah (AJ). Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. InshaAllah from this then in the next few nights of mawlid e Nabi ﷺ (celebration of the birthday of Prophet ﷺ) is the month of 27, the month, the third moth of the lunar month – Surat al-Naml. And the 27 has the secret of the missing “Bismillahir Rahmanir Raheem. Innahu wa sulaiman wa-innahu bismiAllahir Rahmanir Raheem” That this understanding to be dressed from this maqam and realities and the reality of Bismillahir Rahmanir Raheem to be dressed by its realities.

42:12 - We pray that Allah (AJ) give us a life in which to see these nights and the blessings of mawlid e Nabi ﷺ. And all the faiz and blessings from the heart of Sayyidina Muhammad ﷺ. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. Don’t worry if you didn’t understand, I didn’t understand either. So.. just you can watch it on rewind Click the link now to subscribe .