“Bismillahir Rahmanir Raheem, Atiullah wa atiur Rasul wa Ulil amre minkum. ” And always a reminder for myself ana abdukal ‘ajeezu, dayeefu, miskinu, wa zhalim, wa jahl, and but for the grace of Allah (AJ) that we are still in existence.
00:26 - Alhamdulillah, Allah (AJ) give us life in which to see the next few days and the opening of the last 10 days of Ramadan – ‘Itqun Minan Naar (Freedom from Fire).
00:40 - Alhamdulillah that opening the rahmah (mercy) and opening the presence of Sayyidina Muhammad ﷺ – Sayyidina Zu Fadl ﷺ (The Source of Virtue), with every grace and emanation dressing upon the servant and the firewall of Muntaqim (Avenger) sort of dressing the servant to enter into this rahmah, for any other time Ramadan and any other type of fasting is so difficult upon the servant, especially to reach these types of blessings shaitan (satan) blocks every type of blessing if not for the grace of Allah (AJ) Al-Muntaqim (The Avenger) like a firewall for the servant to enter in and to be protected and then the grace of Sayyidina Muhammad ﷺ of what Allah (AJ) gave to partition to his nation and to all of creation then begin to dress that rahmah.
01:38 - And by virtue of that rahmah they understood to ask for istighfar (seeking forgiveness) and forgiveness and then Allah (AJ) opened the gate of maghfirah (forgiveness) and repentance and forgiveness.
01:50 - And alhamdulillah the last 10 days of Ramadan is - freedom from fire, in which they have taught before that everyone has a seat reserved in jahannam (hellfire) and a place in paradise and depending upon which direction they’re going to be going in life and the actions and the deeds that they do then that reservation becomes more clear and Ramadan is an immense reality to be a way of forgiveness and washing from that difficulty.
02:30 - That ‘Itqun Minan Naar is that they’re asking ‘Ya Rabbi that you granted us this rahmah that You granted us this immense forgiveness, now this place of difficulty this abode of fire that is reserved for me that I want to bring within that abode this light and this mercy and this immense rahmah of the love of the presence of Sayyidina Muhammad ﷺ. ’ This training, why ittikaf is reserved for the 10 days last 10 days of Ramadan is because the shaykhs and those whom follow the turuqs (spiritual paths) they did their seclusion and their seclusion their first level of seclusion is all a training in their place of the grave.
03:21 - That as soon as they enter in that seclusion by order of Sayyidina Muhammad ﷺ, not by order of ourselves wanting that, by order Sayyidina Muhammad ﷺ, order from Allah (AJ) – “Atiullah,” then that order comes to presence of Prophet ﷺ and then the order from Prophet ﷺ to these awliyaullah (saints) that – ‘This one has to go into seclusion. ’ That first level seclusion is their qabr (grave) in which the abode of immense difficulty and they see the position and the reality of what they brought into this abode of the grave.
03:58 - We’ve described many times the analogy - our life is like a little child that goes out into the garden and thinks innocently it’s picking up all the worms the bugs and they put them in their pockets – ‘Oh I like to collect this, some frogs’ and they pick up all these creatures out of the garden and they put it into their pockets and then they enter into the car when the play day is finished and what happens in your car, all of a sudden all these things that the child brought is now coming out of its pockets.
04:29 - They’re now calling and crawling all over your car and this is for us an analogy to understand that we didn’t reach mature-hood, so in Allah’s (AJ) Eyes we are a bit crazy children and we’re out collecting a lot of evilness, not just little cockroaches but some scorpions are collected, rats and very very dangerous energies and creatures, and we collect them throughout our day throughout our nights throughout our weeks throughout our months and as a result these are just staying with us and the qabr and the warning of the grave is that the – ‘The game is over, your movement around is finished and now you enter into the abode.
05:19 - This is a bed that you made in life now you have to live with it. ’ Those who deny, it doesn’t make any sense to deny it, it’s not Allah (AJ) punishing anyone it’s what we brought into the grave that has to be resolved.
05:37 - Allah (AJ) Say ‘I didn’t bring those into there I didn’t make you to do these things I didn’t you know have these awful characteristics that you brought all of this difficulty into this grave. ’ And you knew that you don’t have to even be religious to know that you’re gonna die, everyone’s gonna die, there has never been anyone who didn’t die.
06:00 - So you don’t have to be religious to understand you’re going to die and you’re going to take into that box and into that qabr when they throw the dirt over your box, you’re bringing yourself into that box and everything about yourself your character what you’ve done will all be in that box.
06:22 - It’s a glad tidings for those who studied with the shaykh about energy because every action you do produces an energy, if it’s good it’s like a beatific energy, if it’s bad it produces a very bad and negative energy, when they enter into that box that energy will begin to manifest.
06:49 - So the shaykhs in their seclusion with their whole life long of practices and whatever they did all their life, Allah (AJ) made all their bad energies now begin to manifest so all the cockroaches all the rats all everything… every energy will come out Allah (AJ) will give it its shape and every every energy from the reality of what it is.
07:13 - If you’re a person that is always attacking with your mouth, you’re like a snake or like a scorpion because everything you do is always harmful, you’re like a wasp always attacking, so then imagine that energy will manifest as a creature that is attacking, but unfortunately it’s not anymore attacking other people because it’s in your box attacking you.
07:40 - If you continuously want to tell on, people give away people, do all these types of characteristics - like a rat, and then all these rats will begin to come out of you, Allah (AJ) make them to manifest into what they really are of these creatures and it’s nothing to blame from the Divine these are what we brought into this box.
08:07 - And those whom attack and were violent imagine the horrific creatures that those are that they actually not only were bad character people but they attacked they harmed they cheated they stole, they did every type of abuse every type of horrific thing, all those energies are going to be horrific creatures in which they come now and look at you in the box and begin to attack.
08:34 - So this is the reality of their qabr, this is the reality of what’s going to happen and the shaykhs witness that they go through all of that difficulty, we said many times you can look on the videos on seclusion and then the shaykh describes the events of seclusion, one, two, three seclusions and each one at different states but the first chil (forty-day seclusion), the first 40 days of seclusion that has been ordered upon people is the seclusion of the grave and that everybody has to go through that grave, Allah’s (AJ) grace and ni’mat (blessing) is that He put the shaykhs through that in their dunya (material world) because they reach towards mawt qablil mawt (death of desires before physical death), they died before they died and they actually witnessed their grave before they witnessed their grave.
09:22 - And their responsibility was then to fight those characteristics, one - to witness so that when they teach, they teach like their hand there’s not a philosophy they don’t do any guessing they don’t do any lying and they don’t read from somebody else’s book about the grave, they saw their own grave.
09:40 - They cried and they screamed in their seclusion and they signed up for something maybe they didn’t even know they signed up for especially if they don’t have a family of shaykhs teaching them - who and what’s going to happen.
09:52 - We ordered to go in and we had no idea that there was going to be sort of beatific and amazing and it was horrific and you wanted to run, so it’s something that you can’t even imagine and if you didn’t expect something like that then you understand immensely how important it is to teach other people - ‘Don’t run from the grave, you can’t imagine what’s waiting for you. ’ That’s why Allah (AJ) sent then the turuqs and awliya and the path of awliya is - they’ve seen it and they’re here to warn people because they really experienced to the degree Allah (AJ) allowed them because the full experience nobody could survive, Allah (AJ) granted the rahmah of experiencing it in a condition of a khalwah (seclusion) so that when it was intense they could stop, stop their meditation and tafakkur, go out, wash, shower, cool down, cry, they can’t sleep because of the events they would see and the horrific nature of that immense difficulty and these creatures, but then all of that was a proof of - we bring into the grave what we do, our character, every word we say is something manifesting.
11:05 - Many times the shaykhs can be around people and he actually witnesses the manifestation of character and creatures, it could be around somebody all of a sudden wasps keep appearing out of nowhere in the house because that’s the energy of somebody around that is continuously attacking and Allah (AJ) making that energy actually to begin to appear.
11:25 - So this is a very deep reality, that Allah (AJ) created those creatures out of that energy, once you take on that energy you’re a manifestation of these creatures.
11:40 - So then look to the worst of characteristics in which Prophet ﷺ described the scorpions, the snakes, the creatures that attack and then now look at the people walking around with all these tattoos.
11:55 - That their tattoos actually have scorpions and snakes all around them, this was what Prophet ﷺ described of the punishment of the grave.
12:09 - How close are we to the last days that everyone is walking around with the symbol of their grave on them.
12:20 - Now you understand. You’re walking around, because we’re so close to the end, of a symbol of your grave on you.
12:30 - That what you’re… what these people are marking themselves with is the reality of their grave and their grave is casting its condition upon the servant because those events are already happening to that person in the grave they’re surrounded by scorpions surrounded by snakes completely engulfed within it, so bad that it casts its reality upon their insan (human being) and their physical movement on this earth.
13:02 - And they’re happy to have it, then they keep doing it and keep marking it and keep getting angry keep exhibiting and that’s the reflection of the qabr upon that servant.
13:14 - And the people of light inshaAllah Allah (AJ) if their grave be for… is for light, it’s casting the reflection of the love of the light, the love of Allah (AJ) the love of Sayyidina Muhammad ﷺ and because that casting is so strong their calling is towards the love of Allah (AJ) inshaAllah, and that that love is what’s saving and calling them and their physicality back to the love of the heavens and love of Sayyidina Muhammad ﷺ.
13:46 - And by means of awliyaullah being dispatched upon the earth to teach people that Allah (AJ) gives to us and everyone the ability to do our khalwah and that’s our ittikaf, that we enter into the ittikaf and asking ‘Ya Rabbi for the intention of ittikaf that to give me an understanding. ’ If people can’t do the full ittikaf and close themselves for 10 days then they make intention through the ‘Asr (afternoon prayer) and Maghrib (evening prayer) from the time they work and come home that to do their practices to do the zikr (Divine remembrance) and most important is to make the rabita, make the connection and begin to see, asking ‘Ya Rabbi I want to see my grave of difficulty I want to visualize myself inside that grave for these 10 days and keep making my istighfar making my salawats (praises upon Prophet Muhammad ﷺ).
’ And for those whom their heart inshaAllah open to see the condition of that grave the difficulty of that grave, that they begin to cry out their love for Sayyidina Muhammad ﷺ and at that time they’ll realize in life that this crazy madhab (school of Islamic law) people who think they can call out to Allah (AJ), you know we understood that if you want to understand the punishment of the grave, go to a hospital.
15:10 - Go to the emergency room inside a hospital and look at the people in horrific conditions and everybody’s screaming out to something to someone to mommy to daddy – ‘Somebody help me’ and in those conditions and you see now with the Covid they show like Indian people not breathing, can’t breathing, screaming, screaming screaming.
15:34 - This is a sign of jahannam coming and who do you think you’re going to scream to that is going to be answering your call? Are you screaming to your mom is going to help you, your dad’s going to help you, you think anything going to help you then look in the emergency room they’re all calling out to their mom, you see all the elderly people asking for their mom, their mom because their understanding maybe not of that level.
16:04 - And this is a tremendous sign, that’s why when you work with people, volunteer with people, see the condition of people then we understand what condition we’re going to fall in.
16:15 - So when the awliya went into seclusion they tried everything in that grave, they didn’t go with this highest level of knowledge, they went in to do their zikr, make their muraqabah (spiritual connection), they’re trained in tafakkur, and anything they called didn’t stop that punishment, didn’t stop that difficulty because Allah (AJ) has a key and He wants the key to be used.
16:40 - And you call out to whoever you want, call out to the seven heavens and the Lord Most High and there won’t be an answer for you because there’s a reason the punishment coming to you and it doesn’t seem like you understood.
16:54 - And they go through their difficulty and they’ll go through their difficulty until they realize within their heart that the presence of Sayyidina Muhammad ﷺ must come to visit my grave and that only “Harisun ‘alaykum bilmuminin. ” Only that light, only that love, only that bond immediately extinguishes all ‘azaab (punishment), all difficulty.
17:23 - So they don’t have to go through the whole phase, because when Allah (AJ) describes in Qur’an ‘Everybody has a punishment and a term that is already been established. ’ You do the crime in life and you’re going to do the time, so anyone who starts to email us crazy things – ‘Oh Allah (AJ) will help. ’ No no Allah (AJ) gave a very clear in the law, Islamic law, that whatever you did wrong Allah (AJ) has already determined a time for that punishment.
17:55 - Now you’ll taste some of it in dunya by sicknesses and difficulties, but if that stealing and that person you hurt and this thing that you harmed for Allah (AJ) for example was a ten year term of punishment but you only saw some minor difficulties in life, you’re going to do the rest of that eight years in the qabr.
18:16 - So this is Islamic understanding that Allah (AJ) Says ‘Every sin has its time’ and there will be a time in which you’ll be sick and you’ll go through those difficulties and whatever punishment Allah (AJ) has determined for that servant.
18:31 - So that’s the… that’s in it, that’s the law of it, so that’s why in the grave when they’re calling out Allah (AJ) is Saying ‘You have your time, this is what you brought you were warned about these conditions you’ve got to do the time. ’ Then the awliyaullah who are guiding them in their teachings and in their heart and in their inspiration say ‘Are you understanding now that all that you’re calling out it won’t stop Allah (AJ) from the time that you have to do.
’ So what was the secret to relief from the punishment? It’s calling the presence of Sayyidina Muhammad ﷺ, because you’re somebody who is zalim (oppressor) and you’re somebody who’s going to get punished and Allah (AJ) not going to stop that punishment, but there’s a secret in the contract, when Allah (AJ) Says ‘I would not punish them while you are amongst them and while they’re asking for forgiveness. ’ Of course the one in the grave is screaming for forgiveness that ‘Ya Rabbi I don’t know what I did why these creatures are biting me, eating at me?’ So they’re already asking for forgiveness, awliya inspired - push within their heart because Allah (AJ) wants them to see it as a hundred percent truth for themselves, you saw the difficulty you saw how it didn’t stop, they fully believe and understood, that’s why when they teach they don’t teach you philosophy, you think philosophy and come back – ‘Yeah well you know I think… I think this ayah (verse) means this I think the philosophy of that’ look at philosophy… get lost with the philosophy, this is real, they lived their life they saw it they witnessed it they cried out and screamed during it and their shaykhs pushed into their heart - only thing that will stop this is the presence of Sayyidina Muhammad ﷺ.
20:23 - And as soon as they begin to praising begin to make their salawats, begin to ask, asking for Prophet ﷺ ‘Please visit me in my condition, that only your light can stop all of this. ’ The immensity of the immense blessings that as soon as the ruhaniyat (spirituality) of Prophet ﷺ begins to appear at the qabr and begin to smile upon the qabr as if everything has stopped, every difficulty stops, every light and every blessing begins to dress upon the soul so much so it’s immense and can’t be understood.
20:59 - We say ‘Rasulul Kareem’ (The Most Generous Prophet), you can’t understand the immensity of the rahmah and the najat (salvation), that only that loving light only that loving presence by virtue of you having called upon that reality to be present with me in my difficulty to be witnessing my difficulty, that have mercy upon me and ask Allah (AJ) for forgiveness, because Qur’an is not for dunya Qur’an is for our akhirah (hereafter).
21:29 - ‘When they were oppressors to themselves they have to be in your presence to ask My forgiveness’ and in the grave Allah (AJ) make them to understand, this beatific light of Prophet ﷺ with all its majesty imagine it appears and begin to make a du’a (supplication) in which Allah (AJ) stop every type of difficulty, there’s no more difficulty coming upon this grave, this is now just the dress of immense rahmah in which Prophet ﷺ begin to intercede for that grave – ‘Ya Rabbi they ask for my presence they’re asking on their behalf take away this difficulty take away whatever hisaab (account).
’ Then you’re talking to one who has a cheque like trillions of dollars, this intercession was but 10 cents.
22:20 - The authority in which Allah (AJ) has given to the reality and the soul of the sultan (king) of all heavens and earth, for him to make one du’a for this small little servant it doesn’t cost anything compared to what Allah (AJ) has given to him – “Sakhkhara lakum wama fis Samawati wa ma fil Ard wa baynahum. ” ‘Have We not subjected all of the heavens and all of the earth to you and whatever is in between them, and for this dirty little servant you’re asking Me, no problem take whatever you want.
’ That’s the immensity of the reality of the intercession of Sayyidina Muhammad ﷺ that come to beautify the grave and beautify the soul, and say ‘Now all this difficulty is over’ and you begin to understand that you have to always keep that presence.
23:12 - You begin to understand how powerful the salawats are, every time that you’re making a salawat and nasheed (song of praise) as if Prophet’s ﷺ light is sitting there with you like a guardian and a protector, like a loving father who embraces his child so that the wolves and all badness doesn’t come to them, doesn’t eat them, doesn’t devour them.
23:34 - It’s immensity is unimaginable. We pray that Allah (AJ) give us a life to see these last 10 days and to ask for the forgiveness, that whatever condition that grave is Ya Rabbi that let me to be in the presence of Sayyidina Muhammad ﷺ.
23:50 - Increase the amounts of salawat, the durood (praising on Prophet Muhammad ﷺ), increase the love of Sayyidina Muhammad ﷺ, don’t make your love just you say - ‘Oh I love, you love, I love…’ No, make your love to be real, give in the way of Prophet ﷺ, be of service in the way of Sayyidina Muhammad ﷺ, do something in this living dunya to get the attention of Sayyidina Muhammad ﷺ, why? If you’re under the nazar (gaze) of Prophet ﷺ in dunya, that you used your dunya to achieve your akhirah reality, he’s waiting for you on your departure from this world.
24:27 - You don’t have to look and then find and hope that somebody will be greeting you, if you’re a soul that understood and made your life to be under the nazar of Sayyidina Muhammad ﷺ and always say ‘Ya Rasulul Kareem Ya Habibul ‘Azim (The Beloved of the Magnificent) all that you gave for my dunya no problem, but when I take my last breath that your hand to be there because I know I’m entering in now into the abode of difficulty.
24:52 - I saw it I witnessed it, I pray that all my children don’t face it that my community and all my loved ones don’t face it. ’ When they see that difficulty then they eagerly want to go out and teach people - avoid this difficulty.
25:08 - They’re not teaching a philosophy they’re teaching a reality that - avoid this difficulty because you’re going to scream out like the emergency room, you’re going to enter the grave and you’re going to cry and you’re going to scream and all that you cry to nothing will happen, but if you cry and ask for awliyaullah no doubt awliyaullah are there, they’re more there than on this earth.
25:33 - You need them more in the hereafter than you need them on this dunya, occasionally you come by, give something, say ‘Hello,’ watch a video.
25:41 - Their your wakeel (representative) in the grave that the minute you die you say ‘I don’t know what my ‘amal (action) is, looks like difficulty is coming, that madad (support),’ ask for the madad that ‘I followed these Muhammadans, ask for your madad. ’ And by means of their madad immediately they call the supreme one, they call the supreme one, they call the presence of Sayyidina Muhammad ﷺ, it’s a whole team of najat that begin to enter into the grave, begin to enter for the servant and asking Allah (AJ) ‘Ya Rabbi whatever you gave to us of goodness and blessings, this one tried, this one was following, this one was doing the mawlid (celebration of the birthday of Prophet ﷺ), this one was trying to support, this one was this…’ and they present their case, they present their ‘amal, they present all their actions – ‘Ya Rabbi You see all of these things they did for the love of Sayyidina Muhammad ﷺ.
’ So it means these immensities of what shaykhs call people to it’s not understood by this filthy dunya and all the filthy comments that dunya make for everything, but when you’ll understand who they are is when you took your last breath from this earth and you understand what their responsibility in the presence of Allah (AJ) is and what a rahmah it is from Allah (AJ).
26:58 - How everybody was destined for long periods of difficulty and for Allah’s (AJ) but not even a day, there’s no time, it’s an eternal punishment is something that can’t be understood and Allah (AJ) granted an immense key just to show the greatness of that love – ‘Teach them about this key and My love,’ for this love if it comes into the grave of course Allah (AJ) is not going to punish the reality of that love, He’s going to bless it because it came.
27:28 - He’s going to dress it, He’s going to expand the grave and make the grave to be beyond the understanding of paradise inshaAllah.
27:36 - Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen.
27:43 - Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
27:52 - We put out the salah (prayer), I don’t know how these crazy people who are so tough in their head… If what we’re saying is true, if somebody has a doubt, it doesn’t have a difficulty for you, increase your love for if it’s true you save yourself from immense difficulty and if it’s not true, you were going to be punished anyways.
28:24 - So which one do you want? You want the hope that - I’m going to have hope? So you take it and say ‘I’m a wise person I think I should go with the way of hope than to be with the people who are hopeless. ’ They locked that door and now they want to face their punishment thinking that their two percent saved them, their Ramadan when they were yelling and screaming and looking at all sorts of inappropriate things saved them, they thought their actions saved them, their salah with every type of nifaaq and hypocrisy in their hearts saved them.
29:01 - They teaching all of these ways of blessing.
29:03 - We sent out the Salat’al Kafara Az-Dhanoob, from big awliyaullah Mawlana Shaykh Adnan Kabbani (Q), Salat’al Kafara Az-Dhanoob, we have… you want to read the English? You have the link, huh Junaid? The one that we sent out from Shaykh Adnan (Q), it’s on my page.
29:29 - No it can’t read anything, can’t even read English correctly.
29:36 - It should be under shaykh Adnan’s (Q), under the 99 yeah right under the Mahdi, Imam Mahdi (as) on the 15th again he has an article there about the importance of Laylatul Mahdi, underneath that is the Kafara Az-Dhanoob.
29:59 - You found it? Yeah Sayyidi Okay let’s read, hold on let me get this on the speaker, hold on.
30:11 - Okay. Salat’al Kafara Az-Dhanoob is to be done on the night of the last Friday in Ramadan either after the witr of ‘Isha (nighttime prayer) or during the night.
30:24 - It equals a thousand months of worship, it covers all the worship one has missed in one’s lifetime and extends to cover your ancestors and all your family - such power of this salah.
30:35 - Sayyidina Abu Bakr as Siddiq (ra) said that this was a sunnah (traditions of Prophet Muhammad ﷺ) prayer done to atone for all the past prayers that we missed since we were born.
30:46 - It was equivalent to 400 years of missed past prayers and Sayyidina Ali (ra) said that it could even be rewarded as 1000 years of missed prayers.
30:56 - When asked what the excess years are for, since we live for only 60+ years, the Prophet ﷺ said that it will be used to atone for the missed prayers of our parents and ancestors, as well as for people in our town or village.
31:11 - It is a four rak’ah (cycle of prayer) prayed with one Tashahhud and one salaam at the end, there is no Tashahhud after two rak’ahs, just continue from the second to the third rak’ah without reading the Attahiyatul (sitting on knees during prayer).
31:26 - Start by Reciting 100 astaghfirullah (seek forgiveness from Allah (AJ) then make your intention, it is prayed with the intention: I am praying this sunnah/nafil prayer, as atonement all the prayers I have missed in my lifetime since the day I was born, till this moment, and on behalf of all of the ummah (nation) of Rasulullah ﷺ.
31:46 - In the 1st rak’ah, recite Surah Fatiha once, and Surah al-Qadr (Surah 97) 15 times, then, Surah al-Kawthar (Surah 108) 15 times.
31:55 - In the 2nd rak’ah, recite Surah al-Fatiha once, and Surah al-Qadr (Surah 97) 15 times, then, Surah al-Kawthar 15 times.
32:03 - In the 3rd rak’ah, recite Surah al-Fatiha once, and Surah al-Qadr 15 times, then, Surah al-Kawthar 15 times.
32:10 - In the 4th rak’ah, recite Surah al-Fatiha once, and Surah al-Qadr 15 times, then, Surah al-Kawthar 15 times.
32:19 - Then read Sayyidul Salawat, and the following Quranic verse, “InnAllaha wa malayikatahu yusalluna ‘alan Nabiyi yaa ayyuhal ladhina aamanu sallu ‘alayhi wa sallimu taslima. ” Then recite 100 salawat/durood sharif upon Rasulullah ﷺ.
32:33 - Finally, recite the following du’a 3 times: And then that du’a over there.
32:40 - Should we recite the du’a or? Okay that’s it.
32:48 - Alhamdulillah, by the immensity of these awliyaullah, Shaykh Tahir, Shaykh Tahir al-Adnani (Q) that immense reality that he gives to us these teachings and all the Naqshbandi awliyaullah, that this is an immense blessing for those who missed prayers, those who have prayers to be made up, all of these are a rahmah.
33:17 - If we are wrong, because crazy people started comment, ‘This fake, this fake, this fake’ they’re not getting it and they work for shaitan and they’re ignorant.
33:30 - But if I’m right and this teaching is right, you’re already going to be punished for everything you’ve missed so the likelihood of Allah (AJ) Saying – ‘As a matter of fact I do accept this and this was taught by awliyaullah and this was given to the shaykhs and this was given by Prophet ﷺ,’ as in 99. 9. 999% percent of everything else that’s been taught and the Wahhabis don’t accept anything anyways, these were all the rahmah of Allah (AJ) that Allah’s (AJ) mercy out does His punishment.
34:09 - But shaitan wants people to go to punishment so when he sees these mercies he blocks them says ‘Don’t, don’t do it. ’ But anyone with a mind – ‘Why wouldn’t I do it, it doesn’t cost me anything.
34:25 - I do it, if it works alhamdulillah is I got all these bonuses I go up in the heavens and Allah (AJ) Said - this one counted this one counted this one counted and Say alhamdulillah take your seat right here you have a nice front row seat. ’ Yeah.
34:40 - Versus the one who says he didn’t accept anything, his faith was like a dark closet, he absolutely accepted nothing.
34:50 - What the heck are you planning to go to Allah’s (AJ) Presence with? Nothing? You didn’t accept anything? Only your sins you accepted.
35:01 - And this is the role of shaitan - is to come and block and block and block and that’s awliyaullah come and say ‘Just do it.
35:11 - There is no, there is no bid’ah (innovation) in ‘ibadah (worship).
35:16 - Any prayers you have to pray, pray. They say even pray a hundred rak’ah’s on laylatul Qadr (Night of Power) on the 26th night of Ramadan, nobody can come and say ‘This is a bid’ah,’ there is no bid’ah.
35:28 - There are Imams (religious leaders) who would pray thousand rak’ah every night, they would fast every day, so in our worshipness our competition is to do the most that we can.
35:40 - If there are secrets out there we do them, if they worked alhamdulillah, if they didn’t work alhamdulillah it didn’t cost us anything, but… Allah (AJ) for the love of Sayyidina Muhammad ﷺ will never let him down.
35:57 - If Prophet ﷺ said it, it’s solid. If the companions said it, Allah (AJ) won’t let their speech to be put down - it’s solid.
36:08 - And if awliyaullah taught it, Allah (AJ) won’t let them to be humiliated and will grant it and this is the hikmah the wisdom of following them - is that Allah (AJ) loved them called them ‘Awliyaullah,’ called ‘My friends, these are my friends these are the ones whom I love and they love me. ’ If they said something maybe it doesn’t sound too correct Allah (AJ) Said to hide them from shame and embarrassment ‘I’ll grant it, no problem. ’ So Allah’s (AJ) rahmah can’t even be understood.
36:41 - Our job here is not to analyse but just to – ‘We do it we do it alhamdulillah Ya Rabbi give us every type of blessing and we’ll do it,’ and Allah’s (AJ) rahmah and immense mercy inshaAllah to dress us bless us and grant all of them and all its barakah to be dressing upon us and all of it to be accepted inshaAllah.
37:00 - Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. .