Can we get Ismul Azam? The Most Secret Word that Grants Wishes Immediately!
Feb 13, 2021 06:44 · 7962 words · 38 minute read
But one question that keeps coming up, people keep asking about the concept of the bayah (allegiance).
00:16 - Maybe the. . back home some people are born into it or their family has given them bayah with their shaykh and they follow your teaching.
00:27 - There’s a lot of question or confusion. People are about bayah.
00:36 - Yeah, Bismillahir Rahmanir Raheem. InshaAllah.
00:38 - The bayah is allegiance and the allegiance is to Allah (AJ) to the hand of Sayyidina Muhammad ﷺ and asking that I take a turuq I take a path and I take a shaykh and a guide to bring me to that reality and that I be loyal to that path, and then all the teachings.
01:04 - That’s why you see that all of these teachings they are the bayah.
01:10 - You know there’s a bayah in which you say that I want you to recite something from me shaykh and I say yes I’m in and we recite it and alhamdulillah, but the more important bayah is the one that you follow their advice and you make it a lifelong process.
01:27 - That I’m listening to the talks yes that’s the bayah.
01:31 - I’m taking their advice, yes that’s the bayah.
01:34 - I’m emailing so that I have my representation they’re like wakeels (representatives) for me they represent me.
01:40 - I have to introduce myself I have to keep myself to be familiar.
01:45 - And don’t let shaitan (satan) you know. . and say, ‘I didn’t want to communicate with you and bother you,’ no no that’s you nafs (ego) saying I don’t want any guidance and I just like to live my life by myself.
01:56 - This is their job this is their work, it’s like going to a doctor and saying, ‘I didn’t want to come to you because I didn’t want to bother you. ’ No that’s what they do that’s what they’ve been destined for, that’s the bayah.
02:07 - Then participating, supporting being active in the tariqah (spiritual path), that’s the importance of the bayah.
02:15 - Now if you recite something and you say, ‘I’m in,’ raise your hand and then you just go up on your way that. . that’s nothing.
02:23 - That was just for your entertainment that’s not the reality of the bayah the bayah is a whole living process.
02:31 - So every couple of weeks we’ll recite it out loud alhamdulillah to make everybody you know take their allegiance and say it and repeat it for themselves but the one whom is already practicing, doing, following, supporting, active in every aspect of it learning it.
02:48 - When you watch the videos at home take your notebook, write it, make it a way of your entire life so that when you’re studying this reality and studying from the website, you go to the website you know you can google and you can search inside the website all the different articles on a subject that you’re interested in.
03:07 - If you’re interested in energy there’s subjects there if you’re interested in huroof (Arabic letters) there’s subjects there, if you’re interested in faith and guidance and the reality of guidance you go to ‘Nurmuhammad. com’ and you study like a student.
03:20 - You write notes you print out the articles you read them at night when the energy is most powerful, you don’t read them in between your office visits or work and you take an ihtiram and a respect for the knowledges and you print it out late at night and sit and connect your heart and read it and you’re asking Allah (AJ) that I want to go in.
03:42 - Every knowledge that you read from these realities and then sleep your soul is entering into that ocean of that reality.
03:50 - Whatever your mind couldn’t comprehend because these articles and these teachings are not for the mind it’s for the soul, the soul will read it at night that’s the best time to meditate and then sleep on it so that your soul will go in to be dressed in its reality.
04:07 - And that’s the bayah, that’s the reality of the bayah, is when the students are active and they’re locked into it and they’re participating.
04:15 - And then every couple weeks there’s a recitation you catch that recitation and go.
04:19 - But a lot of the cultural bayah is again like the McDonald’s philosophy drive-through philosophy, ‘I just took a bayah from the shaykh and I went or this shaykh passed through my town I took a bayah and he left I never saw them again and there was 5000 people in the audience and I gave my hand bayah and I walked away. ’ It’s not that, the bayah and the reality of bayah, it is an allegiance so when the Sahabi (Holy companions of Prophet ﷺ) took bayah to Sayyidina Muhammad ﷺ they entered into every type of jihad and they gave their life.
04:50 - And we said even the word of bayah is, ‘I want to take bayah,’ that’s not the word.
04:57 - It’s, ‘I want to give my bayah to the tariqah and to Prophet ﷺ to Allah (AJ) Most High, to Prophet ﷺ and then to the turuq (path).
05:07 - So, ‘I want to give my bayah,’ means that I want to give from myself of whatever Allah (AJ) gave to me of my time my rizq my sustenance my ability my everything I am rendering it back on to Allah (AJ) to be in the service of Sayyidina Muhammad ﷺ.
05:25 - So to take everybody to that point is more important for us than to go around and keep just reciting this and reciting this and it’s more important to be living the way of the bayah and to have the tariqah running through our veins versus just running off of our tongue inshaAllah.
05:45 - As Salaamu Alaykum warahmatullahi wa barakatuh Seyyidi and Staff.
05:53 - Seyyidi when we introduce our ourselves to you via email do we have to tell you all our experiences in life and spiritual experiences? No not at all you. . as a matter of fact you shouldn’t say any experiences just you introduce yourself that you’re so and so from so and so and following the tariqah and then if you have a question or just that you like the association you love the zikr (Divine remembrance) that’s it, they don’t need a history report they don’t need to know you you’ve had amazing dreams and you’ve accomplished interesting maqams (stations) and all of that is from the nafs and they’re not in need of anything.
06:33 - If you’re destined for the shaykh he already has your file and so the talks are already based on the file so if we understand guidance comes from the world of light, before anybody intended to tune in tonight the intention came to them and the talk already was destined for them and they heard what they needed to hear by these talks and by these associations, so they’re not waiting for people to tell them about their lives and what they want to say about themselves and how accurately they’re going to portray themselves and their events and their version of the events in their lives because it’s all nafsani (egocentric) and what’s more important is just make the connection and the shaykhs file is already he has your medical file has been already sent into their process.
07:26 - So it’s all via electronic understanding today when you want to go see a doctor, before they’d have to mail your file from one doctor to another doctor now it’s all in a central database so as soon as you make an appointment with the doctor your medical file is already there.
07:43 - So imagine then Allah (AJ) if Allah (AJ) is partitioning these souls to come and these souls will listen to you these souls will be following this understanding in this way then that information on that soul has already been sent to those shaykhs.
07:59 - InshaAllah. As Salaamu Alaykum Seyyidi, Can you speak about the lataifs? Is there any zikr for opening the lataifs after daily awrads? Yes again this is from the A to the Z, so we’re going to start always with the A because I know the other Mujaddadi’s and other groups they claim that they’re going to open the lataifs (subtle energy points) and they give different zikrs (chanting’s) of lataifs, but for tariqatul Naqshbandiyatil Aliyya there’s. . most important is to make your muraqabah (spiritual connection) and be solid and strong in the meditation practices.
08:46 - So you take all of the teachings, how to do the muraqabah, how to breathe, how to receive the faiz (downpouring blessings) of the shaykhs then they teach you that you should be connecting with Shaykh Nazim (Q), Shaykh Dagestani (Q).
08:59 - Connecting with their energy building up this practice building up all of these realities and connection with the shaykh, at that time then when your connection is solid with the shaykh he’s going to begin to send the faiz and the energies upon the heart and so then you’ll be moving towards those steps.
09:17 - So that’s what’s important is to have their spiritual connection with them and through their spiritual association they will begin to direct the student on the opening of their lataifs and the opening and focusing on the different colours of the lataifs, otherwise you having a key it’s like when we go to Starbucks and you get the plastic card and my kids would take the card and run back into the car and say, ‘Daddy I got all these cards now we can get a whole bunch of Starbucks,’ I said no but those are just cards their plastic, you have to put money on it for it to work.
09:49 - So it means there has to be an electronic key there has to be a code there has to be an ikhlas and a sincerity that Allah (AJ) granted.
09:57 - So there’s a whole process that you have to be connected with them, they have to feel that you’re trustworthy, you have to go through all the security clearance with them, character clearance, you know they push you a certain way they respond to you a certain way they delay something a certain way and they want to see what type of characters are coming out because you’re trying to get through the heavenly security.
10:20 - Imagine if everybody got through the heavenly security and they were crazy violent and disturbed people, what kind of a heavens would that be? So Allah (AJ) is not opening anything until all of the safety checks have been given.
10:35 - So there’s lots of crushing lots of testing lots of patience all of these then is through the muraqabah, you’re continuously meditating meditating meditating be in difficulties and testings and agitations and aggravations and things come to you bonuses come to you and did you give from the bonus? No.
10:55 - Did you do this, no. Did you. . were you patient during this? No.
10:59 - So it means there’s a whole process of how to bring out this reality and then when Allah (AJ) finds their sincerity and the character is correct and they’re istiqam and the firmness and everything has been checked off then the shaykh begins to send more and more faiz into the heart more inspirations into the heart that’s when they can even pass and that’s when we gave the talks on lawwama (Blaming Self).
11:25 - Means Ammara (Evil Self) - completely angry and the doors of the zawiyahs (spiritual school of Sufism) are you know for the Ammara, it brings in all the people who have gone astray and who have angered Allah (AJ) even they think they’re muslim they’ve gone astray because they don’t have the correct love for Sayyidina Muhammad ﷺ, they can be hizbus shaitan (party of satan).
11:45 - There are daish that think that they are calling the azaan (call to prayer) and that they believe in Islam.
11:49 - So that’s not the that’s not the process, then they have to come to Lawwama in which they fight the devil and they fight pride and arrogance and that’s what’s really important.
12:01 - You know why people get angry, why would someone get angry when they interact with other people? Anger is from pride.
12:10 - When you feel that you have reached somewhere or that you’re someone or that you have some sort of knowledge or some sort of ability that you’ve achieved the only reason you get angry is because you believe that, that wasn’t recognized, ‘You didn’t recognize me and you didn’t give me my due process or my due position or my due station. ’ So they understood that you know anger is coming from pride, if you’re not a prideful person when somebody will email, ‘I don’t have any pride’ oh let us deal with you a couple of times and we’ll see what kind of anger comes out of you.
12:47 - And that’s what’s important that’s what the servant has to find within themselves and what Allah (AJ) is asking to expose, is that you have to fix these issues before trying to ascend into the heavens and then to open the lataifs and all of those are you know the heart is the house of Allah (AJ) so anyone who wants to get the heart book, we have a book on the lataif of the qalb (heart).
13:13 - The lataif of the qalb is the house of Allah (AJ), if somebody is not getting that and reading that and reading those knowledges they’re not interested in the house of Allah (AJ) because within the house of Allah (AJ) are the realities of the Prophets, the angels, the books, the world of light, everything.
13:31 - So they study that reality they meditate on that reality, once they’re connected and been sort of checked off for good character then the faiz begins to open on the different lataifs and opening the station of the yellow the lataif and that’s the station of the qalb and knowledges.
13:50 - So those, there’s a whole process on how to bring out that reality.
13:54 - I think Imam Shafi (Q) described when people were asking about all these different processes and then he brought a cup of milk and he says, ‘You know this cup of milk if I tell you there’s cheese in here would you believe me and if I tell you there’s you know cottage cheese in here there’s ghee in here and there’s all these products in here but you want to see them and I can bring them for you but it’s a process and requires some time. ’ So it means that the milk if you stir it you have to stir it in a way it brings butter, but if you look at it’s just milk right now.
14:30 - So everything has a process and a condition and a timing and so there’s a whole way to achieve this reality, it’s never that I’m just going to call get an email, ‘Give me Ismul Azam (Greatest Name of Allah). ’ That’s the most bizarre email when somebody emailed and and many people have actually done that the email said, ‘Give me you know Allah’s (AJ) greatest name and thank you very much. ’ So this thing’s never going to happen like that this is a process in which to learn the reality to go deep into the reality and the first step is be strong in the connection with the shaykhs inshaAllah.
15:11 - And anyone who has questions they should be also emailing , ‘Helpme@nurmuhammad. com. ’ A reminder always to the audience and to our friends and people listening that please share that email share the, ‘Helpme@nurmuhammad. com,’ and say ask the shaykh questions.
15:27 - You can email them they’ll give you information about the tariqah and everything.
15:32 - Especially when you’re emailing groups and other people and the bad character of people a couple people have emailed back that they send out to groups and the groups had some sort of nasty replies and responses and that’s you know that’s the thing Mawlana would describe Shaykh Nazim Sultan Al-Awliya (king of saints) that there are dogs barking dogs, that the tariqah is just by virtue of saying, ‘This is a tariqah group or this is a WhatsApp group,’ they’re all in the tariqah means that that’s the association of sick people trying to get better they’re not the walking righteous.
16:07 - So anytime you’re dealing with tariqah people sometimes they may exhibit the worst character and they become like the barking dogs just barking and saying bad things and bad characteristic so that’s an example right there that they weren’t taught very well and they’re not having the proper adab and manner so they even need it more so you should post more.
16:30 - Seyyidi is there anything we can do besides wudu for anger? We tried the wudu but still got angry.
16:42 - Oh yeah it’s not a process that’s going to end you know you try one time wudu (ablution) and ghadab (anger) go away [shaykh laughs].
16:50 - We just described before you ask the question that the anger is based on arrogance so you have to take all the medicine, so when we say, ‘Why do you get angry?’ Go back in our lives and say every time I got angry. . because at your level of the nafs where your nafs is at you got angry because of an arrogance and arrogance meant you thought you’re something, certain position, work, job, it doesn’t matter what the variable is because, ‘I think I’m something I expect to be recognized.
17:23 - When somebody talks to me in in a way that I don’t. .
17:26 - I recognize as the father I recognize as the boss recognize as this or recognize as that and when someone interacts with me at a level that I’m not thinking is due for me I get angry,’ and that was a sign there of arrogance.
17:42 - So that means then I have to take a path in which to bring down my arrogance then my zikr I’ll make more salawats (praises upon Prophet Muhammad ﷺ), I’ll keep making my washing and my wudu and every time I get angry I go make wudu and I’m gonna put a rock in my mouth or candy in my mouth like a lollipop and when I go to work if it’s happening at work or happening at home or happening here or there every time I’m gonna have a lollipop in my mouth as a reminder, ‘Don’t get angry.
’ And then Allah (AJ) will send a test, a test, and a test and the more you pass that test Allah (AJ) will give you the command of arrogance and your arrogance begins to go down and your humility will go up.
18:25 - So on your scale is if you push your arrogance down what happens to the other side, the humility goes up you’re a humble person but if you cannot bring the arrogance down means your humility is not rising and Allah (AJ) wants humility and not arrogance.
18:43 - So it’s a whole medical system you know you tap the knee and you see if the reflex is there, this is that.
18:49 - They’re trying to see the reflex of you and Allah’s (AJ) trying to point that out to you, ‘Take a muhasabah and accounting. ’ Where you get angry what is this person saying each time that triggers it? Okay this is the pride and now how to counter that is just take it next time be quiet keep a way of patience make sure that you’re in wudu, as soon as you can walk away from that argument make wudu to calm yourself and then put an outside reminder upon yourself that you’re going to now fight anger, so you wear like a bracelet or a band, we have the color bands like pink and burgundy or black or green and you put a band on yourself as a reminder for an issue you’re trying to struggle with.
19:36 - Don’t let it come out and say I lost it again but you have to put something on my hand and say okay this band is a reminder for me that I’m working on energy for the next 40 days I’m working on anger and many tests will. .
19:50 - Allah (AJ) will send and then we try to pass them keep our wudu, lots of salawats.
19:55 - And when somebody’s you know going right at you and upset with you yelling at you, you just calm and quiet and breathe and make your connection, “Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad,” for Allah (AJ), verily He sees His servant.
20:11 - So there’s a whole process inshaAllah, not going to be just, ‘One time get angry, and I go wash. ’ As Salaamu Alaykum Seyyidi, adab of emailing ‘Helpme@nurmuhammad. com. and we email a few times but we don’t get a reply do we still continue emailing? Yeah you can email ten times.
20:37 - Yeah you, the adab is that don’t expect a reply, there’s email and you know wait if the response didn’t come then maybe read your email again and was like too too much you know, ‘Tell me all these secrets tell me this tell me that tell me this,’ then yeah you’re probably not gonna get a response because it’s not a you know info line where you get your own sohbet (discourse) in every private email that goes out, but basic information that, ‘I just joined I want to do this I’m thinking of this,’ and basic life issues those types of things.
21:17 - But if you know, ‘Please give me tafsir (interpretation) of Surah (chapter) so-and-so, and I’ve emailed three times,’ and then it’s not going to come.
21:25 - So just a matter of being patient, persistent, re-read it again if you think it was okay and it was something that you know to shed more light on a subject that’s already been talked about but don’t give up.
21:37 - You just keep trying and alhamdulillah because everybody is just volunteering trying to process everything so it’s not a. . it’s not a personal issue it’s more of a just being patient during the whole process, tariqah comes to teach patience.
21:52 - So anyone interacting with anything from the tariqah whether it’s the shop online through the emails wherever it is everything is based on sabr (patience) and good manners.
22:05 - So imagine somebody’s ordering a taweez into the UK there’s. . in the middle of a pandemic when absolutely no one’s allowed to move and five days later they’re upset that where’s the taweez? The taweez is coming it has to do with Allah (AJ) if He wants it to arrive it’s going to arrive, of course everything was sent out.
22:28 - The rest is then to be patient oh you know I’m living in a pandemic that nothing is moving and you have to then keep making salawat and say, ‘Ya Rabbi please if I’m deserving of this then facilitate it and bring it from me I’m in need of this if You have any good for me Ya Rabbi I’m in need of it now please bring me this protection let me to receive this protection,’ and by the grace of Allah (AJ) everything arrives.
22:53 - So everything and every interaction with the shaykhs is about sabr and good manners, they want to see oh you know for five minutes somebody can get angry so bad like that then then there’s some major issues that the taweez can’t even help you.
23:10 - As Salaamu Alaykum Ya Seyyidi, is it possible that we don’t feel or see anything but we are receiving the lights- faiz, without knowing ? Walaykum As Salaam.
23:28 - Most definitely 99. 9. 99% we are in that state, it’s not about seeing and feeling anything.
23:37 - Everything that’s being given through every zikr every association every talk that’s being listened to its immense oceans of light are being sent upon the soul but they’re deposited in a deposit in a hisaab (account) for the servant for Yawmul Mahshar - for The Day of Judgment.
24:00 - They’re not going to give it to the servant on this earth and he’d just go around and waste it and give it to the hands of shaitan (satan), so everything that’s being done every zikr you do every awrad (daily practice) do you can’t be imagined, they said just this the zikr of ‘Allah’ or ‘La ilaha illallah’ what weight does that have on a Divine scale.
24:22 - They said if you bring all of your amal (deeds) all of the bad actions of all creation put it on a scale in Allah’s (AJ) presence and on the other side of the scale put the zikr of La ilaha illallah, does it have any comparison in weight and power and majesty? So what’s being achieved with these practices is something that can’t be understood so of course 99. 9999% of all people have not felt anything of what Allah (AJ) is dressing them of real, of realities of what Allah (AJ) is dressing them and they can’t take it in this world and then nor is the world prepared for them to open that onto this earth, so this is all deposited into the hisaab and to the account of the servant like a child who has an inheritance and when do you need that inheritance? You know it’s deposited into the account and everyone volunteering and servicing everything so that the shaykhs can use that hisaab when it’s needed.
25:28 - So imagine a difficulty calamity something is happening and they can ask Allah (AJ), ‘Please Ya Rabbi from what You’ve deposited into their count of light and blessings they’re in need of it now because there’s an emergency within their family emergency within themselves. ’ That can be used on this earth if Allah (AJ) gives permission and the balance of that account is always for Yawmul Mahshar that on the day of judgement Ya Rabbi what You have bestowed upon us, Allah (AJ) then describes they’ll bring it out when the servant all of a sudden is called up and said, ‘You sit on this couch.
’ There are people who will sit on a chair on judgment day there are people who will sit on a couch on judgment day there are people who will be given a throne on judgment day, on a day in which people are burning and boiling Allah (AJ) describing there will be some who are raised on chairs, kursis, couches and arshs and thrones.
26:26 - So who are these people? And that light runs into their right hand and seen by people light shining from their foreheads and seen by people.
26:35 - So all these realities we don’t see that now nobody’s walking with the throne anywhere so it means these are all the realities that Allah (AJ) dresses and puts aside for the servant and when they need it most is the day of judgment when the most difficult passing of our existence and what Allah (AJ) wants to dress and to judge those lights will be bestowed.
26:59 - Every light from every maqam (station) they visited will be dressed upon them.
27:03 - So everything alhamdulillah Allah (AJ) the best of those who keep an account and hisaab, inshaAllah.
27:09 - Seyyidi I was wondering how to measure one’s own light, the nur of our soul.
27:16 - How can we know our light, is it okay or not? Yeah the. . measure your light was what we started the whole talk with, just I measure myself by how patient I can be how humble I can be in the face of pride and arrogance and is my light resonating with my practices.
27:44 - I feel the khushiya and the softness in my heart I feel the tenderness and love for Sayyidina Muhammad’s ﷺ presence and I feel that I have a compassion for everything and I’m entering into Allah’s (AJ) oceans of love and rahmah (mercy).
28:02 - That’s what’s important, is to take ourselves down and not to get involved in the nafs and the and the ego to say, ‘How high am I? What what’s my station exactly?’ That, your nafs will come into every practice you do if that’s what you’re thinking and what you’re trying to understand the nafs will come into your meditation and begin to let you to hallucinate in which you see this you see that you’re getting this you’re going here you’re flying this you’re flying that. . and then everything becomes nafsani (egocentric) but when you tell yourself, ‘I have no light I’m no one I’m nothing.
28:40 - Just let me to feel the love of Sayyidina Muhammad ﷺ and let me to be nothing Ya Rabbi, la ilaha illa anta Subhanaka, innee kuntu minazh zhalimeen, ana abdukal ‘ajeez, wa dayeef, wa miskin, wa zhalim, wa jahl. ’ That, ‘I’m nothing, I’m nothing, I’m nothing. ’ And these teachings, these are from Naqshbandi teachings of the khatam Khawjagan masters.
29:01 - It’s different than every other teaching in the world I think because we’ve sat with many people in different parts the people who are coming in from the subcontinent you have a big difficulty ahead of you because it’s completely different than anything you’ve ever heard or learned.
29:19 - So when we go to the people of subcontinent and they’re gonna announce next year he’s allama this, ulama this, they give many titles to him and then they greet each other with big titles great one this one this one that one this one this one this one this one and then oh it’s become like a peacock association everyone feels very happy about themselves and they want to you know inflate themselves in front of the audience and that was not the way of these Naqshbandi teachers and Sultan al-Awliya was always know, ‘To deflate yourself.
’ So all of a sudden you go up and say, ‘Ana abdukal ‘ajeez, I’m dayeef, I’m miskin, I’m zhalim o jahl,’ and then the shaykh looks the ulama (scholars) looked at you and said like, ‘Get off the stage man you just said you’re like you’re a poor popper and a crook and a thief or you’re nobody get out of here who let this guy on the stage with us get him up because we’re all the big Allama, Ulamas. ’ Yeah, Naqshbandi teaches something different, I’m going to bring myself down in the presence of my shaykhs who are looking at me now before Allah (AJ) tries to bring me down and that’s why tariqat is, “Tariqat suhba khayru fi jamian.
” It’s a way of association but it’s not the association of the ten mureeds (devoted disciples) that are looking at you it’s the association of a shaykh when his shaykhs are all looking at him when the tariqah association begins, so the real shaykhs when they begin the shaykhs are right there in front of them looking at them and that’s the tariqah that Mawlana Shah Naqshband (Q) is describing ‘Our tariqah is based on an association,’ means what? That when the shaykh he sits he’s in an association with his shaykhs and as a result of their faiz, their looking their dressing upon him then everyone in the room can benefit or anyone online will benefit from the association of that shaykh with his representative, so that’s what’s important.
31:21 - So when they efface themselves they don’t care what the audience thinks of them but in the presence of their shaykh who’s now looking at him and whoever else in that spiritual world is looking at him to dress him he has to say, ‘I am abdukal ‘ajeez, I’m a poor servant that from the wealth of what Allah (AJ) gave to you of the bounty I’m absolutely nothing.
31:44 - Dayeef - of course I’m weak I’m sick I cannot heal myself.
31:48 - Dayeef, miskin – I’m poor, I’m poor beyond the wealth of all of the heavenly kingdoms.
31:56 - Miskin zhalim o jahl, and I’m an oppressor to myself and I’m ignorant of everything that have pity and mercy for me,’ because you teach yourself to be an empty cup and they say, ‘If that’s what you are, here.
32:08 - And we’ll give you to eat from our sustenance and to drink from our sustenance and to speak from our words and from our heart,’ and that was the way that we were trained and taught to efface and to be nothing, to be nothing.
32:24 - That’s not the same so then these poor kids who are learning in those countries they’re being trained to pop themselves up and pump themselves up then those shaykhs will never appear in front of them because you pumped yourself so high that no shaykh will be appearing to you and receiving, and dressing you with the faiz.
32:46 - So then tariqah comes and teaches the correct manners, ‘Nothing, nothing, nothing, be nothing.
32:51 - Let them have pity upon you and fill your cup so that your audience goes away happy and sustained that they didn’t go away hungry because of your pride and your arrogance.
33:02 - You took a path to be nothing. ’ Seyyidi is depression a some sort of character defect especially if someone is always angry and unhappy with life? Depression and anxiety, we have talked many times especially now it’s more dangerous and because of the events that are happening all around us, these are deep realities of the soul.
33:46 - You know there’s clinical depression which is a very extreme and that requires again like anything else you have to become ‘Even’ before any spiritual training makes sense to you, so you have to take the medicines for that you have to be under the diagnosis of a doctor for when it’s very severe.
34:05 - If it’s just regular depression which everybody has and everybody feels down and everybody feels sort of disconnected, then anxiety and depression are related to issues of the soul.
34:18 - Remember the soul understands what’s happening in this world and when we’re not living up to what the soul wants it puts an energy and a break upon the body where you can’t do anything.
34:30 - You don’t even understand what you’re supposed to be doing tomorrow, that’s from the soul putting its foot down and saying, ‘That’s it you’re not focusing on the right thing. ’ So, “Alhamdulillah wa shukranlillah,” every day hundred times minimum.
34:45 - “Alhamdulillah wa shukranlillah Ya Rabbi, Alhamdulillah wa shukranlillah. ’ And that’s why then the istighfar (seek forgiveness) and the salawats.
34:53 - That you know the major awrads today in this day and age is make istighfar all day to the afternoon, “Astaghfirullahal ‘Azim, wa atubu ilayh. ” “Astaghfirullahal ‘Azim,” bi sifat al-‘Azim (By the Attribute of The Magnificent) Ya Rabbi, this istighfar to wash me then wash my children and wash my community.
35:10 - Wash everything around with istighfar and by afternoon making salawats on Sayyidina Muhammad ﷺ for the beautific nearness and the rahmah (mercy) of the presence of Sayyidina Muhammad ﷺ.
35:23 - Because the istighfar is the washing so when we wash ourselves cleanse ourselves so the beautific light of Sayyidina Muhammad ﷺ to dress us accompany us bless us and all of those blessings and, “Alhamdulillah wa shukranlillah,” to take away this sort of sadness and depression from the soul.
35:42 - That, ‘I’m not doing what Allah (AJ) wanted me to do I haven’t achieved what Allah (AJ) wanted me to achieve. ’ Anxiety, again because there’s a concern something is coming, something is coming and I’m not really sort of ready for it and then you learn how to cut off the past and don’t worry about the future.
36:03 - Don’t think about the issues of the past, ‘I should have and I could have and I would have,’ if the past is done it’s finished and then don’t be sort of anxious of the future just do your salawats do your zikr do your practices, you don’t have to worry about what the news says this is going to happen that going to happen they’re going to do this they’re going to do that they’re going to do this. .
36:24 - Yeah whatever they want to do or think they want to do it’s already been planned by Allah (AJ) so that’s when Allah (AJ) saying, ‘They plan but I plan,’ means teaching, ‘Please remember I wrote this program. ’ So it means Allah (AJ) wrote everything He wrote even what they think they’re planning so then don’t worry about anything, Allah (AJ) already wrote the solution for those who believe and whatever they plan it never works anyways.
36:53 - So alhamdulillah, inshaAllah. As Salaamu Alaykum Shaykh, how does one know for sure if they’re possessed by an evil jinn? Will listening Ruqya help? Yeah if you’re asking the question you can’t be possessed by an evil jinn (unseen being) because you’re listening to Khatam Khawjagan and you’re communicating with the Naqshbandi Shaykh.
37:24 - So that’s the first sign now if something is around that’s aggravating and agitating the home then listening to these tracks that have been put out, listening to the ruqya (blessing) doing your salawats and the madad (support).
37:37 - That you know just to listen to something and play it in the house but do no practices no keeping wudu, don’t wear the taweez, don’t make your madad, don’t do all these things then definitely you’re going to have difficulty.
37:52 - So this was a way in which to motivate the servant when Allah (AJ) opens these realities for people to feel things or sense something is not right it’s a rahmah and a mercy from Allah (AJ) that they feel it, ‘Oh,’ so that they can go and get a solution.
38:09 - For every sickness Allah (AJ) has created a cure.
38:14 - So spiritual sickness, of course Allah’s (AJ) inspiring you, ‘Go sit with these people.
38:18 - They have these tools they’ll give you they have these practices you should learn and they have guidance in which you should sort of commit to. ’ And then all of that builds your spiritual energy and spiritual ability and spiritual practices and that’s what’s important, is to wash away.
38:35 - But those whom are truly afflicted with very very difficult and bad situations in which they actually physically attack and they can’t even turn on the T. V because those beings are not going to let them to watch zikrs.
38:52 - InshaAllah. Seyyidi is it possible for humility to be too much that you become too timid for example like in work? Forgive me if it’s a bad question.
39:08 - Yeah every everything has a balance, because humility is humility and then the other side of that and shyness is a part of faith anyways, but you can go so deep inside that you’re intimidated and fear, and fear is not from faith.
39:29 - So you should fear no one and the solution for fear is iman (faith) so we have to be careful with the word of humility and being humble is not to be associated with fearing and intimidated by people.
39:45 - To be shy as a part of deen (religion) to be a shy woman is an attribute that is liked by Sayyidina Muhammad ﷺ.
39:52 - To have shyness by men to be shy in their deen and in certain aspects not to cross those lines is liked by Sayyidina Muhammad ﷺ, but to be intimidated by people and fear and then think that that’s being humble then that’s not a correct understanding.
40:15 - So then when we fear things and fear people means there’s a lack in our iman and then we have to build the practices, again the meditation is the strongest because you’re asking for a light that you don’t have.
40:28 - That, ‘Send a light of faith into my heart send an energy into my backbone to give me a strength and not to fear anyone,’ and that comes with the light of faith.
40:39 - When Allah (AJ) begin to dress the servant with light and light and light what happens with iman is that they believe Allah’s (AJ) hand is with them, Prophet’s ﷺ hand is with them, as a result they have a tremendous level of faith and that counters the fear so they pretty much resolve those issues of fear and they fear only what Allah (AJ) wants them to fear of Allah (AJ) so they fear Allah (AJ).
41:10 - They fear that they make Allah (AJ) to be upset or disappointed or fear that the Prophet ﷺ would be disappointed with them, but no man no human to be feared that, ‘My boss is going to fire me and I have to just you know run away do this do that. ’ Nobody can fire you if not written by Allah (AJ) and nobody can hire you if it’s not written by Allah (AJ) so everything, everything has a process and an understanding inshaAllah.
41:42 - But anything people want to know of these subjects and they just email, they say, ‘If I’m being intimidated by my boss is that humble?’ And then you just email and then those are the things that people can email and they’ll try to give a reply and then give a reply based on all these articles.
41:59 - And anyone goes to the website again is an immense resource just go to ‘Nurmuhammad. com’ and in the search type in the words and most of the articles have been nicely tagged so it’ll pull up all these appropriate articles.
42:13 - Each article even has an attached video if it was transcribed so that you can even watch the video if you don’t want to read the article but what happens after we talk and I just make a quick reference to ayatul kareem (the generous verse of Holy Qur’an), the articles actually come out with what verse it is the entire verse that’s being quoted instead of just the skimming of the hadith because there’s no book I’m reading from.
42:36 - They’ll give you the entire hadith in the articles, the articles are very resourceful so you print it out read it you get the all ayatul kareem all the hadith in there all the references.
42:47 - If anybody’s read the articles they can realize that this shaykh talks all about Qur’an and hadith so what are they talking about, ‘They don’t. . they make reference to Qur’an and they only talk from their own talkings,’ and this is ridiculous comments that people make but that’s because they haven’t read these articles and seen what…everything is based on Holy Qur’an and all the talks are based on holy hadith Sayyidina Muhammad ﷺ. InshaAllah.
43:11 - InshaAllah we let everybody go because they’re online for like an hour now just to hear questions and answers but this good the people are asking questions and may Allah (AJ) dress you bless you and forgive me and keep everybody safe.
43:25 - We’re closely approaching the beautific birthday of Sayyidatina Fatimatul Zahra (as).
43:30 - Give us a life and wish to see that blessed night blessed day and that from the secret of “Allahu Al-Khaliq” that when we want to understand the immensity of Ahlul Bayt (Holy family of Prophet ﷺ) and the immensity of her blessed soul as that we’ve talked before that Allah (AJ) – Al-Khaliq (The Creator).
43:48 - Allah’s (AJ) attribute that He holds for himself is The Creator, but every creation that comes into existence has a secret given to that creation.
44:00 - So imagine then the immensity of the secret of a womb of a woman in which Allah (AJ) put a secret there and that secret is allowing creation to come.
44:13 - Every Prophet was born from a womb every saint was born from a womb every pious person was born from a womb.
44:21 - So what type of secret of this reality that Allah (AJ) gave to women of that reality? So that’s secret and knowledge, everything is in the hands of Sayyidina Muhammad ﷺ so every uloom, every knowledge is given to Sayyidina Muhammad ﷺ.
44:41 - Prophet ﷺ dispenses and disperses that knowledge.
44:45 - That secret of Al-Khaliq, and the secret of the rahem and the womb was given from Prophet ﷺ to Sayyida Fatimatul Zahra (as).
44:57 - The immensity of that light the beautific light, the immensity of what the rahem (womb) is you know the Imam Ai (as) is the nuqt - a dot.
45:08 - What happens when the dot goes into the womb? Something is born and that’s called the mulk of dunya (material world).
45:20 - So between the “Bi-ismi” and the “Ba” of Imam Ali (as) the nuqht (dot) of Imam Ali (as) when it touches the secret and the reality of the reality of Sayyidatina Fatimatul Zahra (as), what was Allah’s (AJ) then. . the light that Allah (AJ) brought in was the light of Imam Al-Hassan (as) under sifat ar-Rahman (attribute of the Most Compassionate).
45:40 - So from “Bismi-Allah” then “Al-Rahman” came and that’s the reality of Imam Al-Hassan (as).
45:48 - Then when that dot came again to the womb what came “Bismillah, bismillah Al-Rahman,” then “Al-Raheem (The Most Merciful)” came which is the reality of Imam Al-Hussain (as).
46:01 - So “Bi-ismi” Imam Ali (as), Allah (AJ) dress upon Sayyidatina Fatimatul Zahra (as) and Rahman dressing Imam Hassan (as) and then Raheem dressing Imam Al-Hussain (as), and above all of that is Sayyidina Muhammad ﷺ.
46:18 - So the immensity of these lights the immensity of these realities the immensity of just asking, ‘Ya Rabbi just let me to have a life to observe that night to be dressed by her holy presence and to be dressed by their lights and their affection to be raised at their feet on the day of Yawmul Mahshar and day of judgment inshaAllah. ’ Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen.
46:47 - Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
46:53 - Click the link now to subscribe. .