Secret Combination of Words to Unlock your Soul

“A’udhu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem.” We don’t appreciate the importance of love until you have a problem. We take advantage of our relationships and we don’t place a value on them. Growing up you probably didn’t care for your mom and dad until a day that you needed some money, then all of a sudden dad was very important. Life was at a.. had a different meaning [shaykh laughs]. And that’s the nature of humanity and nature of our existence, we’re forgetful and unfortunately we forget the need of the importance of the love of Sayyidina Muhammad ﷺ and the special relationship that the Ahlul Bayt ﷺ occupy within the heart of Prophet ﷺ. And that’s just the given of the humanity and the reality of family, and by loving them we build a special relationship and nearness to the presence of Sayyidina Muhammad ﷺ.

01:10 - And now we’re understanding, when they start telling you, ‘Go back into your home you’re going to die,’ amazing how they can’t predict the weather but they know when you’re going to die.. This is the time of immense belief that when you go back into your cave and you start to praise and on the days that you don’t have zikr (Divine remembrance), it’s on the app [Muhammadan Way App]. Open the app, open the salawats (Praises upon Prophet ﷺ) people asking that you know, ‘Pray for me shaykh, pray for me shaykh.’ Why you don’t pray for yourself ? And the most important prayer you have for yourself is make the durood sharif (praising on Prophet Muhammad ﷺ). Literally, don’t have to look for du’a (supplication) books and how to make a du’a because the du’a is all filled with nafsani (egocentric) things, ‘Give me this give me this money give me this money give me this give me this, O’ Gimme Gimme Gimme my name is Jimmy.’ But the salawats it’s not about that.

02:06 - When you read the salawats at home and you open up the salawats it’s praisings upon Sayyidina Muhammad ﷺ and so beatifically and poetically composed by awliya (saints) so that they are asking without the open appearance of asking because they ask on the behalf of Prophet ﷺ. That, ‘Ya Rabbi grant immense stations, take away calamities and difficulties.’ Means every type of reality that they’re asking for as they are asking Prophet ﷺ, ‘What you want for your brother want for you,’ is asking for us. That, ‘if you’re asking for this for me and my family my companions and all whom I love then I am asking Allah (AJ) same for you,’ and this is an immense reality. So when we’re sitting have nothing that we know what we’re going to do, take out the salawat book on the app and keep reciting the salawats, even to a tone to yourself you don’t have to be melodious if you don’t have a nice voice you don’t have to scream in the house the salawat but just to yourself you recited and keep reading it and reading it and reading it and these are a najat for us.

03:17 - Time is finishing on this earth, immense difficulty is coming upon this earth and what you have you’re accountable for and whatever we give and what we do of our time our effort our ability our rizq (sustenance) whatever is coming and we put in the way of Sayyidina Muhammad ﷺ, don’t follow up with it. Don’t worry, ‘Oh this like this, this like this,’ it’s not for you to be the accountant but this is for your account and you want the nazar (gaze) of Sayyidina Muhammad ﷺ. That’s all that matters. The person ate it, they put it on their head as a hat, is not your problem. Your only problem is that you need the attention of Sayyidina Muhammad ﷺ, that’s it. And you’re not going to get it by the fake faith, ‘Oh no I love,’ what you love? What you did for the love? So this way, tariqah means path.

04:17 - This path is based on actual effort and steps that are visible actions that are visible that other people see you as a crazy person, you’re now become Muhammadiyoon. They say, ‘ Why you guys look like this? Why you have to have this turban, this hat, this beard, these cloths, this siwak (teeth cleaning twig), why you have to do this?’ It’s not extreme, it’s just different because it looks like you’re from the moon on this earth. You’re like from a different planet, ‘Yes I’m from the Muhammadan Reality I’m merely visiting this earth to see how bad it is.’ We’re not inhabitants of here. This faith that you pay into with your blood your sweat and your tears is something that every time you do something Allah’s (AJ) exchanging something. You go like this [shaykh demonstrates giving], Allah (AJ) gives back.

05:16 - What is He giving back? He’s giving back faith, faith, faith, faith and then you begin to recite you recite you recite and your actions become so strong and the light within your belief becomes so strong, “Yaaa aiyuhal lazeena aamanooo aaminoo.” At every moment your faith has to be increasing, don’t leave it like a shirt to become worn out. Prophet ﷺ describes, ‘Iman (faith) is like a shirt it can become worn out.’ When you think you have it and that’s it. Challenge ourselves at every moment to do more to operate more to give more to participate more so that I feel I’m just overwhelmed with so much that I’m doing that I feel this immense love for Prophet ﷺ.

06:04 - That I’m continuously doing continuously this love is growing, now this faith is what begins to save you; because as they say, ‘You’re going to die you’re going to catch a cold. You’re going to blow your nose and then you’re going to die and can’t breathe anymore,’ and your faith tells you even they throw an atomic bomb on your head if Allah (AJ) wants you alive no problem you will be alive. Shaykh Abdullah Al-Faiz Ad-Dagestani (Q) Sultan al-Awliya (king of saints) said, ‘A day is coming they’re going to throw bombs on this world, nuclear bombs. Six out of seven will perish but whom Allah (AJ) makes mahfuz (safeguarded) and guarded to be with Sayyidina Mahdi (as), it’ll be like a cold for them because the contaminants will come and cold. Not by death of nuclear waste. Allah (AJ) will reduce it to be a cold for that one who’s ahbab (lovers of Prophet ﷺ) and lover.

07:05 - Not that madhab (school of Islamic law) that angry people. This whole reality is based on Wadood (the Most Loving)- on love. If there’s an ounce of anger in their testing and in your character you will burn because the anger is a fire, if you have fire within you; fire to fire, ashes to ashes and dust to dust, each element to its own. Makes sense right? If you’re fiery, your fiery you’re going to be.. this is like the destiny you’re choosing you’re choosing to be in the fire.

07:44 - If you’re very earthly then whatever comes you’re going to the earth, but if you’re nurani (light filled) and it’s all from love and muhabbat of Allah (AJ) then you have an immense love and Allah’s (AJ) hand is upon your hand. When Allah’s (AJ) hand is upon you, “Yadullah.” What does that even mean? When they took a bayah (allegiance) and they confirmed and Allah (AJ) said, ‘My hand is upon your hand,’ can anything come to you? Whatever 10,000 television shows tell you, ‘You’re dying you got a cold,’ is merely a cold and that’s it. It will come and go, don’t you think about it. But if you’re not good with Allah (AJ) all the swabs in your nose and all the shots that you’ll take to kill yourself with the shot is not going to help you.

08:34 - Our account and hisaab is with Allah (AJ), these are the days of immense faith. You have to work and build the faith. When you build it you know you got it because you have an immense love for Sayyidina Muhammad ﷺ. ‘Though I walk through the valley of death I fear not for I know my Lord is with me.’ And Allah (AJ) when He’s with you, you must be with Nabieen (Prophets), must have immense love for Prophet ﷺ. Siddiqeen (truthful servants), love for all the holy companions.

09:06 - There are crazy people out there if we say one, ‘Ya Ali (as)’ they come hitting back talking about sahabi (Holy companions of Prophet ﷺ). Even sahabi will hit you in the head and say, ‘Don’t ever mention our name and become derogatory to Imam Ali (as).’ They know the station and proximity and the love Prophet ﷺ has. So means that love of Siddiqeen is, is you have been in love more than yourself for all of them. “Shuhadai was saliheen.” That we went with the ulema (scholars) who are Shuhada (witnesses), the mushadah that their hearts are open because they sacrificed their bad character and their schools are factories for Saliheen (righteous servants).

09:46 - They put out only saliheen, best of character no yelling and screaming people. All those yelling and screaming ulema they’re all going to die and leave this earth leave this earth seventy-thousand of them are going to be perishing because they’re not from wadood. They’re not from ‘Hu.’ ‘Hu,’ hay of hidayat (guidance). If they think they’re a shaykh they’re Ulema, Allama what are the big words they use Ulema, Allama, Baba Ji [shaykh points to highest one]. They at least have to be from an ocean of hu, where Allah (AJ) says, ‘I’m going to make you a guide and I give you the hay of hidayat and I open your senses for hidayat and I give you a wow.’ Allah (AJ) describe this kalimah (word) and its huroof (Arabic alphabets), its huroof it can never change the reality because the huroof is the reality.

10:55 - Nobody can come and explain to us that hu means angry people that can yell and scream at you cheat and steal from you take everything and abuse you, no.. Allah (AJ) describe, ‘No, My huroof is like the safeguard for whatever you’re going to understand because I wrote it in an ancient time before your existence I wrote these kalaam, I wrote these words and I put the ingredients of these words in that reality that when My guides come onto this earth the real ones I will give them hay of hidayat. How they can guide you if they’re not guided? And I’ll make them from My wow that they’ve been dressed from this ocean of love,’ And we described on the levels of the nafs (ego) from Radhiyya (The Content Self), Mardiyya (The Gratified Self), wa Safiyya (The Complete Self) all up are oceans of love. Where Allah (AJ) dresses the servant and the soul from His immense oceans of love because Allah (AJ) is continuously dressing and blessing that soul with all of the Divine realities of muhabbat (love). So then these people of hu and these guides of hu they guide towards muhabbat and love, any anger goes to anger and you see them will begin to burn and to perish there in their reality of this earth.

12:24 - That if they think they’re going to represent the Muhammadan Reality in the presence of Sayyidina Mahdi (as), uh they’re gone. They’ll be sort of scattered like a like the foam off of the top of the ocean they’ll be taken and thrown to where Allah (AJ) want to deal with them. And those whom have immense muhabbat immense love they will release Allah’s (AJ) Divinely love which is Allah’s (AJ) Divinely protection upon His servants. We pray that Allah (AJ) dress us and bless us from these realities. That reality of “Ta” and “Seen,” because now we’re entering into the new month of Rab’ul Thani and we left the journey of entering into the heart of Sayyidina Muhammad ﷺ and to reiterate what awliyaullah see when they enter this is the “kitabil Mubeen.

” 13:25 - The soul of Prophet ﷺ is Allah’s (AJ) kitab (book). The clear book of Allah (AJ). We said before that Allah’s (AJ) words that are not created can never touch creation, there’s nothing clean enough to touch Allah’s (AJ) Divinely mighty words, to rest it on anything that’s from creation. So that’s why Allah (AJ) describes in holy Quran, ‘If we reveal our speech,’ which is Quran, ‘to the Mountain.’ Because He wants us to understand that which we think is big and mighty, “Kashiya.” The mountain will not hold it cannot contain it and will become powder and dust out of fear of Allah (AJ) and out of its inability to carry the Might and Majesty because Allah’s (AJ), “Qul” and speech is all Divinely power.

14:36 - All of Allah’s (AJ), “Qaf” is a Divinely qudra and power coming through to manifest. What tongue can hold that reality? That’s why Allah (AJ) then describing on this journey that when you’re entering into this cave, last month is their entering into The Cave and what you’re seeing of “Ta-seen” Allah (AJ) swearing by this Ta and the seen that this purified ta , At-Tahir Al-Hadi (The most purified Guide), the most purified reality you can imagine, as a result I have put the most amazing secret upon this reality. Allah’s (AJ), ‘hidden treasure wanting to be known.’ Because the most amazing secret Allah (AJ) is saying, ‘I want to be known.’ “Tilka Aayaatul Qur’an.” What you see now in this world of light we’re giving you visual, it’s the light, is everything but the manifestation of Holy Qur’an is like a fire coming out and Allah (AJ) is describing, ‘You see this fire coming out of the soul of Prophet ﷺ, Tilka Aayaatul Qur’an.

’ 15:52 - The fire which is a Divine love is the manifestation of Holy Qur’an, this speech Allah’s (AJ) speech like a fire, is a “Qul. Qulna ya Naaru, kuni Bardan wa Salaman…” Allah’s (AJ) Divinely power is a fire that comes out, “Tilka Aayaatul Qur’an.” That is no way even manifesting it’s merely the signs of Allah (AJ) Qur’an. The signs of Allah (AJ), that’s why “Tilka Aayaatul Qur’an.” That this is a sign of Allah (AJ) this fire that you’re seeing, that’s the same fire that appeared on earth for Sayyidina Musa (as) to see that Divinely presence it was The Cave and the heart of Prophet ﷺ he entered into.

16:42 - “Tilka Aayaatul Qur’an wa Kitaabil Mubeen.” The soul of Prophet ﷺ is the Kitabil Mubeen that holds this fire and this speech that manifesting where Allah (AJ), ’Every creation is manifesting from this speech of Allah (AJ) located in the heart of Sayyidina Muhammad ﷺ.’ So then we enter into Rabi’ul Thani and becomes the opening, this is a journey into the realities of the heart of Sayyidina Muhammad ﷺ and now we entered into the 4th lunar month. Four times the power of nine is now the secret of Surahtul Yaseen ﷺ. So Allah (AJ) confirming that heart that you entered into of the Heavenly Kingdom in this month Allah (AJ) then describing for believers and those whom are ‘arifeen (knowers) on this journey of realities ‘Yes the heart of Sayyidina Muhammad ﷺ is the heart of Holy Qur’an known as Yaseen ﷺ.

’ 18:04 - And this why Allah (AJ) calls Janab e Yaseen, ‘Habib-Allah.’ You’ve entered now into Allah’s (AJ) love, ‘Habib-Allah.’ Everything in creation trying to love Allah (AJ), hope that Allah (AJ) will love them. Allah (AJ) is attached his love upon Sayyidina Muhammad ﷺ and wanting to give to him. We’re going up to get Allah’s (AJ) attention but Allah (AJ) granted that love and showering the blessings and dressings upon Sayyidina Muhammad ﷺ. So then this Yaseen, ‘Habib-Allah.

’ 18:49 - This reality of this cave and this why is being confirmed in this month is Surah Yaseen ﷺ. So that fire that we looked at in, “Taa-Seeen; tilka Aayaatil Qur’an wa Kitaabil Mubeen.” Now Allah (AJ) give us another two huroof, ‘I swear by Ya and Seen,’ because now you’re inside and the flowing fire of realities that everything is dressing these awliyaullah and all those whom accompanying them on that journey by how Allah (AJ) want them to recite just in combination of letters and the haqqaiq (realities) of what Allah (AJ) will bring out with that reality. That everything is encoded and Allah (AJ) give to those sincere servants whom have the immense love for Sayyidina Muhammad ﷺ, that’s it. No education no degrees and diplomas, this school only requires muhabbat and with some sincere blood, sweat and tears. That’s it.

20:01 - And if Allah (AJ) checks off, the entire power of this universe and heavens, this universe and this dunya is nothing. What they’re describing of realities within malakut (heavens) of the Muhammadan Haqqaiq (The Muhammadan reality). That how many Prophets came how many nations came just to reach towards paradise, this is beyond the levels of paradise beyond the levels of Sayyidina Jibra’il (as) deep into the heart of Sayyidina Muhammad ﷺ. Just by the combination of these huroofs and the understanding of their heart Allah (AJ) open everything. Even they recite, “Qaf, ha..” We’re not allowed to say it. “Ha, meem, ayn, seen, qaf” [Shaykh laughs].

21:06 - Certain combination of huroofs they are coded on our body , “Ha, meem, ayn, seen, qaf, kaf, ha, ya, ayn, sad.” Means these recitations and these huroofs when Allah (AJ) give the key to them they open insan (mankind). You’re like a box locked when Allah (AJ) give a permission these different recitations that the shaykhs make and teach the student to begin to make they unlock insan and begin to open. As that open then every type of treasure Allah (AJ) begin to deposit within the souls of these servants. So these are not something small but these are the treasures of the immense reality and the depth of the heart of Sayyidina Muhammad ﷺ.

22:06 - We pray that Allah (AJ) give us more and more understanding and more and more realities to dress ourselves with in this holy month of Surahtul Yaseen ﷺ. In a month in which Allah (AJ) is dressing and blessing us from these blessings. We go to the app and open up the reality for the month and you’ll see that Rabi’ul Thani, they say Oh 9 times 4, 36, we said this is then the secret of 36. Why 36 is so important for us? It’s a symbol of the heart of Divinely presence it’s the reality of the name Yaseen ﷺ of Sayyidina Muhammad ﷺ. 36th name of Sayyidina Muhammad ﷺ “Muhyi” the one whom revives. “Muhyil Quloob (The reviver of hearts.

” 23:13 - 36th name of Allah (AJ) that “Muhyi” opens is Al-Ali (The Most High). Ali-The Most high. It’s a nice team, “Muhyi” the reviver and “Ali” the lock [shaykh laughs]. The key and lock they open these dresses. Why Allah (AJ) named Imam Ali (as), Al-Ali? 36th chapter, secrets of Suratul Yaseen ﷺ. The hijab (veil) and the dress that Allah (AJ) is dressing upon the soul of Sayyidina Muhammad ﷺ for 9000 of Allah’s (AJ) Divinely years which has no beginning and no end, its praise is “Subhana rafi’ ul`ala.” Rafi’ul Ala, glory be to the one whom elevated and high.

24:14 - Allah’s (AJ) zikr (Divine remembrance) upon the soul of Sayyidina Muhammad ﷺ in this holy month “Subhana rafi’ ul`ala.” The immensity of these realities and the immensity of the salvation that they give these knowledges they give a power to the soul, they give immense reality to the soul for the days of difficulty. That’s why we started the whole discussion, we don’t know what we have we don’t know what Allah (AJ) bestowing upon us until a day comes where we begin to understand, ‘That’s why they were teaching. That’s why they were telling us to do like this, that’s why they did like that.’ That inheritance that been deposited we don’t understand it’s use because the time isn’t right for that right now.

25:16 - Now is the time to acquire the knowledge to understand the knowledge to study it, to make tafakkur and contemplation just to be able to ascertain it and to keep it. If you don’t have enough energy on your soul and not enough of the faiz (downpouring blessing) and the juzba (attraction) of the shaykh this is not making any sense to you and you’re probably falling asleep, that’s OK too because they will catch you on the other side. You actually get out of the way and they’ll teach you in the world of souls, but what it wants from us is that build your energy build the faiz build this emanation and this power coming from this power station like a mobile phone. That you need more of the signal more of the juice more of the energy to come. The more the faiz coming the more the faiz is coming by doing your tafakkur just a few minutes everyday connecting your heart right after you make your salah (prayer) play little bit of salawats (praising upon Prophet ﷺ) visualize yourself at Rauza Sharif (Holy burial chamber) asking just to be in the presence of Sayyidina Muhammad ﷺ, ‘To be at your holy feet dress me from your lights dress me from your nazar (gaze).

26:30 - Dress me from the presence of your guides that you have sent into my life Ya Rabbi, and let me to keep my head always at your Divinely feet of Sayyidina Muhammad ﷺ.’ And everyday everyday everyday when Allah (AJ) order everybody, ‘Everybody back into your homes,’ means now you have time to contemplate. That sit and contemplate and make your connection and begin to feel the faiz and begin to feel these energies that come. When these energies come and they come in strong vibrations and strong amounts these knowledges will begin to become more and more clear because the energy of the soul is being elevated, at that time the soul is understanding deeper and deeper. Otherwise first is just coming as a, as a knowledge and the soul like in a darkness doesn’t know what the heck these people are talking about, it’s not lost because it comes on deposited upon the reality of the soul.

27:29 - As soon as you meditate to get the faizes, it’s like you’re opening this world of light you’re no longer in the dark, you begin to feel the glimpse of light at the end of the tunnel is now opening within the heart. good hearts with love and muhabbat, these gatherings are witnessed by Divinely souls. That anytime a gathering for the love of Sayyidina Muhammad ﷺ from ‘ashiqeen (lovers), then all the family of Sayyidina Muhammad ﷺ are in attendance. There is nothing more dear to them than holy events on earth. The events in heavens is given, is all angels but Allah (AJ) asked in Qur’an, ‘Have you made the ascent.

’ 28:25 - We don’t understand how important it is when we try to lift up. When Allah (AJ) ask, ‘Have you made an attempt to ascend into the heavens?’ Stressing the importance when a servant tries to lift from dunya (material world) to go towards heavens and a majlis (association) on earth for the love of Sayyidina Muhammad ﷺ, Allah (AJ) sends the noblest of guests. The attendance of these Ahlul Bayt ﷺ their nazar and they can be at infinite places at one moment it’s something beyond our imagination. All we have to do is make intention for that love, ‘Ya Rabbi we’re intending to meet for the purpose of this love and this muhabbat, sanctify our secret sanctify our association,’ and Allah (AJ) says, ‘Ameen. I sanctity by the presence of these holy souls.

’ 29:27 - That their station far above the station of malaikah (angels) because they had a will and they submitted their will on earth and they achieved immense proximity to the presence of Allah’s (AJ) Divinely oceans of Might and Majesty. As soon as these associations begin their noble souls they’re surrounding, wherever you are they’re surrounding you. Keep good character good presence your love and your muhabbat and your actions of love and when you show that love it’s a dress and a medallion that brings their holy presence into the association attracts their holy presence. The tongue is short on words on how to describe these realities it’s not something that you can put to words, but like a homing device these good actions of love and muhabbat and character they attach something to us that this family of Sayyidina Muhammad ﷺ homes in onto that. This muhabbat and good character draws their attention into your home onto your ni’mat (blessings) and food and rizq (sustenance) everything that you do is under this tajalli (manifestation) of their nazar and their blessings by the good action and good characters that we are trying to do and implement in our life.

31:04 - We don’t understand how important again that’s why the theme tonight open is, we don’t understand what’s happening only when we begin to see the immensity of negativity on earth we’re beginning to get a glimpse of, ‘Ya Rabbi I think I need a lot more help.’ What’s coming upon this earth this phase of sickness opens phases of immense violence whatever they’re being possessed with and occupied in there being they’re coming out as demons and these demons their food is screaming and their drink is pain. They eat and drink the suffering of mankind. Everything that we’re doing is bringing a light a tajalli and nazar of these awliyaullah of these, what we consider awliyaullah these immense souls of Ahlul Bayt ﷺ. The immense souls of Ashab e Nabi ﷺ (Holy Companions of Prophet ﷺ) and the holy companions all come to be present at the associations because the associations are for the love of Allah (AJ) and the love of Sayyidina Muhammad ﷺ.

32:14 - What better association could they be going to on this earth? And when you begin to see on the earth less and less and less know that our associations are more and more crowded because there’s less places for them to go, “Ahlan wa sahlan, please come.” [Shaykh laughs]. Right? They should be going to every home but nobody is remembering their Lord so then they come to the few homes but many and then Allah (AJ) dress and bless those souls so they become the few that represent the many. The few whom have love wherever they are on this earth they represent these many pious souls with immense power immense proximity immense love by their presence in your life every faiz comes to you every difficulty will be taken from you. Every knot will be untied within our lives, not the ones that you want untied because that may be the one that’s holding you into the tariqah (spiritual path). That’s uh.. [shaykh laughs]. You don’t know what’s holding you into this path, right? If Allah (AJ) was to you know have you ever seen how you takedown a bull? You get to tie the hands and legs if you take the string off the bull what going to have, you going to have zabiha (sacrifice)? No. The bull is running.

33:40 - So it’s not necessarily what you wanted Allah (AJ) to take away there’s a hikmah (wisdom) in everything Allah (AJ) does. He ties the servant so they’re there but any other difficulty that is not needed to be there by the presence of these holy souls every difficulty begins to vanish, every significant sickness that is not something that the patient or person can can deal with to improve their faith becomes lightened and every blessing comes by their presence. Where awliyaullah describe that every rain and ni’mat of Allah (AJ) comes based on the presence of these souls and the companion of these souls on this earth. When a soul has this immense love immense respect immense proximity and all these Ahlul Bayt ﷺ and souls of Ahlul Bayt ﷺ are always with them don’t you think Allah (AJ) sends rain upon them in abundance, rizq upon them in abundance, faiz upon them in abundance? Not for what they know but who they know and who they kept because Allah (AJ) Prophet ﷺ describe, ‘You be with whom you love.’ When you love them they’re with you, that’s why the good character and love brings every ni’mat into our homes no matter how far away you are.

35:03 - You show the love you keep the respect and the more you show the love the more you show the love as if more more medallions are attracting more and more of this family and if the family comes imagine all the souls and pious souls who served and were the khadims (servants) of the family. And they served and the fiddiyoon who gave the, “Fidayat be-sham.” The ones whom they gave their lives in that service they come and this is what Allah (AJ) meant by, ‘I’m coming.’ Nabieen (Prophets) you have that love, Siddiqeen all the big siddiqs coming because of your ishq (love). Shuhada, definitely they’re all the ones whom see and with all of whom they accompany are Saliheen.

35:48 - Wherever you go in this life you be like a ka’bah they’re all of Allah’s (AJ) love with you, how can anything come when Allah’s (AJ) love is with you? You think demons are coming to eat you? They’re scared to death of you. Ila sharifin Nabi (SallAllahu ‘alayhi wa Sallam) wa aalihi wa asahbihil kiram, Wa ila mashayikhina fit tariqatin Naqshbandiyatil ‘aaliyah, khasatan ila ruhi Imamit tariqati wa ghawthil khaliqati Khwaja Bahauddin Naqshband Muhammad al Uwaisil Bukhari, sultanul Awliya Mawlana Shaykh Abdullah al Faizid Daghestani, sultanul Awliya Mawlana Shaykh Muhammad Nazim Adil alHaqqani, Mawlana Shaykh Hisham Kabbani, Mawlana Shaykh Adnan Kabbani, wa Mawlana Shaykh Mehmet Adil, wa Abdul Khaliq al- Ghujdawni, Sahibul Zaman Sayyidina Muhammadul Mahdi (‘alayhis salaam), wa Ruhullah Sayyidina ‘Isa (‘alayhis salaam), Sayfullah Sayyidina ‘Ali (‘alayhis salaam), Thumma Sayyidina Abu Bakr As-Siddiq, Sayyidina Umar, Sayyidna Uthman, Imam al-Hassan (‘alayhis salaam), Imam al-Hussain (‘alayhis salaam), wa Sayyidatina Fatima tuz Zahra (‘alayhis salaam),wa ila sayiri sadatina wa Siddiqin. Al Fatiha. Please always, any questions ‘Helpme’ not ‘Info.’ Helpme’ Haji Shamas, helpme@nurmuhammad.com. And please keep the line of communication open, please support the videos at the bottom have a support button, please support. Your generous contributions go to put out all these videos all these propagation, all these books, all this dawah (religious propagation), all this equipment, all this internet, everything.

37:27 - And brings us closer into the love of this reality. InshaAllah Allah (AJ) accept this dawah accept these actions and that the nazar of Sayyidina Muhammad ﷺ to be upon us, dress us and bless us inshaAllah. Bi Hurmati Muhammad al Mustafa wa bi Siri Surat al-Fatiha. .