Do You See the Signs of Whats Coming? 🕋⭐ Sufi Meditation Center

00:21 - Does Islam permit science or signs? In signs, like universal signs.

00:33 - Universal science? Signs What does that mean universal signs? Like signs on the horizon, signs.

00:41 - What are the signs. Yeah Allah (AJ) say, ‘We show you the signs upon the horizon and within yourself, within yourself and upon the horizon. ’ So, then when Allah (AJ) want to show isharat (sign) and a guidance and an understanding those understandings are within ourselves and upon the horizon.

01:04 - The looking upon the horizon for the exterior signs is easier for people who don’t look inside.

01:14 - The ones whom and they’re easier to catch are the outside signs and then those of the people of tafakkur and contemplation in which they spend their life always contemplating inside their reality, then Allah (AJ) shows them many different signs within their reality, within the character, within their connection.

01:36 - So, through that connection then many different understandings and knowledges and realities can begin to be conveyed to the servant inshaAllah.

01:47 - And our life is about trying to achieve that understanding.

01:51 - When we take a life of looking for those signs and we slow down; the concept of tafakkur (contemplation) is to slow down and to see the beauty of everything around us and all the signs of Allah (AJ) around us.

02:05 - So, that’s all of what tariqah’s (spiritual paths) been teaching.

02:09 - If we go very fast and we take life at you know hundred miles an hour on the freeway driving very fast on a highway, we don’t see any of the scenery and we don’t pick up any of the realities of Islam that Allah (AJ) wanted for us.

02:25 - And Allah (AJ) says, ‘None know them but the men of tafakkur, the people of tafakkur and contemplation – men and women. ’ That those whom they stop and connect their heart, to see the signs, realize the signs of reality and that to stop and to see their character and to take away the bad characteristics that block them from all of Allah’s (AJ) beautific signs and Majestic Majesty that’s flowing everywhere around us.

02:59 - And that that’s a great part of Sufism is to take a path in which to slow down, listen to the salawats (praises upon Prophet Muhammad ﷺ), contemplate and see.

03:10 - Just we said before just to. . the beauty of nature that you know the flower is need of the sunshine and the sunshine is also in need of the flower, it wants to send its rays to something.

03:24 - If the sun just send sends its rays upon a rock or upon the dust or upon the sand, but it has a different reality when it sends it upon the flower and the flower takes that radiance and takes that light and then as a praising it begins to release beatific perfumes and fragrances and the whole world is mesmerized by those fragrances.

03:47 - So, that’s a love between the flower and the sun and Allah (AJ) is describing for ourselves and that is our own reality that ‘Everything is praising Me so if you stop and slow down and you absorb My light and Divine sunshine that sort of illuminates and dresses the heart of the believer. ’ When they don’t want to sit and to take the sunshine of Allah (AJ), is metaphorical, when they don’t want to sit and meditate it’s as if they don’t want Allah (AJ) to be shining upon them and they don’t want to reach the reality of what type of flower are they in which they take that light, they meditate, they feel the love of that light, the reality of that light and begin to release all its fragrances and beatific realities.

04:41 - As a result of those who achieve that then people login to hear them, to do zikr (Divine remembrance) with them, to take guidance from them and to follow them.

04:51 - And that becomes the reality and the haqqaiq (realities) of the juzbah (attraction) and magnetism and magnetic character.

04:59 - That because of their connection with that Divine sunshine that greater. . that’s not even comparable to the physical sun.

05:08 - That when they took a life in which to sit and to contemplate and to bring Allah’s (AJ) Lights and Divinely grace upon their soul.

05:17 - As a result of the beautific light and energies and fragrances and realities that have dressed upon them, Allah (AJ) no doubt has dressed them with a juzbah and it’s a emanation from these practices.

05:33 - And that’s where the hasad (jealousy) in Islam is coming, so many people may share a post with a group and share something on the internet and the people who didn’t do that and they just took a book, read a book and then started to talk to people, they start to come against, ‘Oh who are these shaykhs that people follow them and they need people to follow them and they need this. . ’ And then they start to talk bad about that reality.

06:04 - It’s what they’re really saying is that they’re just jealous they don’t have anybody interested in them and they didn’t reach to a juzbah and they didn’t reach to an attraction within their soul.

06:18 - That shaykhs are not putting out anything that say, ‘Follow me and to you know. . you’re going to get this or you’re going to get that. ’ The real shaykhs and the real guides of Allah (AJ), of Sayyidina Muhammad ﷺ and the ulil amr (saint) they merely just talk and they speak, is not rehearsed.

06:39 - There is no book and it’s a love story from what Allah (AJ) has dressed upon their heart, Like a bird that just singing.

06:49 - Is that the bulbul, the bird that just singing and everybody stops to say, ‘Oh look at the singing of this bird,’ but you know who gets angry at that bird is the crow.

07:02 - And so all these people who comment, they are like crows because the crow has a horrific sound and no matter how much you try to stop and listen to the crow, you can’t you’re like, ‘Oh this is like so horrible.

07:15 - It’s like screeching in my ears and in my heart. ’ So, then the crows they don’t like the bulbul because they’re jealous that why Allah (AJ) made their sound to be beautific, their knowledges to be mesmerizing and that’s because they took a path in which their life was to remain silent, to find themselves, to fight themselves and to ask Allah (AJ) to illuminate their souls.

07:42 - And as a result of their love for Allah (AJ), we tried to briefly describe that the night before of Mecca and Medina and Sham as-Sharif, this is an immense love story.

07:54 - If the servant truly loves Allah (AJ), they enter a state in which they know nothing can satisfy them – there’s not money that can satisfy them, there’s not a person that can satisfy them and they start to cry and yearn and they have a yearning for Allah (AJ).

08:14 - And as a result of their yearning for Allah (AJ), Allah (AJ) begins to love them and dress them and bring them close to His reality.

08:25 - As a result of Allah’s (AJ) love for that servant He guides them to what He loves; it’s not guide him to Himself at first because he says, ‘That’s not your station just to come directly to Me.

08:40 - I’m accepting your love and I’m drawing you close to Me and My real love is, I want to show you what I love. ’ Because when you’re with someone and they really love you, they share from what they really love.

08:57 - You know like when you go to a guest and they really like you; they give you the best of what they love, the best of what they have.

09:03 - They don’t look for you know the scraps that they don’t like and give that to you.

09:08 - Allah (AJ) wants to give us the best of what Allah (AJ) has, the best of what Allah (AJ) has is Sayyidina Muhammad ﷺ.

09:17 - So, if the servant truly loved Allah (AJ) and with all these teachings then normally what would you think? If you truly loved Allah (AJ), Allah (AJ) would have directed you to the love of Sayyidina Muhammad ﷺ.

09:34 - And that’s when their hearts began to understand that Prophet ﷺ is not somebody who came and went, Allah (AJ) puts into their heart that I have an immense secret in this reality of “Muhammadun Rasulullah” and I want you to find that reality.

09:55 - And Allah (AJ) puts into their being like a magnet that they’re immensely attracted to Sayyidina Muhammad ﷺ.

10:05 - And that’s how you know things are happening by Allah’s (AJ) guidance because Allah (AJ). .

10:09 - nobody can be guided except by Allah granting guidance.

10:14 - So, when someone thinks they love Allah (AJ) but Allah (AJ) didn’t love them back by giving them the signs of the love of Sayyidina Muhammad ﷺ.

10:25 - And the ones whom truly their character was accepted, their way was accepted and Allah (AJ) granted them His Divinely love, He grants them to love the reality of Sayyidina Muhammad ﷺ.

10:40 - And then as a result of directing themselves into that reality, the immensity of that love, the durood (praising on Prophet Muhammad ﷺ) , the salawats (praises on Prophet Muhammad ﷺ), all of the praisings, all of the understanding and all of the knowledges that Prophet ﷺ is now directing into their hearts of His reality and what Allah (AJ) has dressed upon them, now Prophet ﷺ is beginning to reflect: ‘Find my Muhammadiyun because I’m dressing you with my love.

11:11 - Are you mesmerized by my love. ’ And of course, they’re mesmerized by it.

11:16 - They’ll seek the whole world to find a Muhammadan association just to get from that light of the light of Sayyidina Muhammad ﷺ.

11:26 - Once they eat and drink from that reality, there’s nowhere else they can go.

11:32 - There is no food that can sustain them, there’s no knowledge that’s of worth to them, because of the high level of the Muhammadan Haqqaiq (Muhammadan Reality) that Prophet ﷺ has deposited into their soul they can only sit at the tables of the Muhammadiyun.

11:50 - And that was their life in which to go towards the ulil amr.

11:55 - And as a result, they sat with these ulil amr and they were mesmerized by the Muhammadan light that dress them, bless them and partook all of their associations.

12:06 - Every time they sat in the association, their hearts would see the presence of Sayyidina Muhammad ﷺ, see Ashab un-Nabi (Holy companions of Prophet Muhammad ﷺ), Ahlul Bayt e-Nabi (Holy family of Prophet Muhammad ﷺ) because it was a reflection of that reality.

12:20 - When they’re raised in that reality and raised in the associations of Sultanul Awliya (King of saints) Mawlana Shaykh Muhammad Nazim Haqqani (Q) and all the Naqshbandi shaykhs, how they could eat from something else? How could they sit with anything else? How could anything else feed their reality? No much, how much they try to listen to other people it had nothing in comparison to that reality, that reflection, that faiz (downpouring blessings) and the energy.

12:47 - It was a whole package, it wasn’t a book being read to somebody and something being said, it was a whole reality of what they said, what they did, what the reality of the light was and how it dressed the soul and blessed the soul.

13:04 - So, then they became like a bulbul, a bird and a flower from paradise.

13:09 - And they are directly from the heart of Sayyidina Muhammad ﷺ.

13:14 - As they speak and as they teach people are mesmerized by that reality of Sayyidina Muhammad ﷺ.

13:22 - And then the ones whom don’t have they’re like a crow and they get very upset and angry [shaykh imitates a crow’s voice] because they don’t have that, they don’t understand that and they begin just to attack that.

13:35 - And that becomes the reality of this dunya (material world).

13:37 - And we pray that Allah (AJ) dress us and bless us with the immensity of that love that Allah (AJ) accept our love and as a result begin to direct us to the love of Sayyidina Muhammad ﷺ.

13:51 - And through that light and through that love, that is the najat (salvation).

13:57 - Is the, “Iqtarabati assaAAat,” when you saw the clock now the signs are coming.

14:01 - So, that’s what the believer needs that when these difficulties are coming, my case has to be good.

14:08 - I have to be sincere and I have to have the love of Allah (AJ) and if Allah’s (AJ) love is dressing me it should be directing me to where He loves.

14:18 - ‘I want to teach you knowledges not of Myself, I want to teach you the knowledges of what I love and they are called Muhammadan Haqqaiqs – Haqqiqatul Muhammadiyah.

14:30 - So those are the signs and the apparent signs and all 1500 years of awliyaullah (saints) have discussed that reality.

14:39 - That when Allah (AJ) wants to dress you and to make you a saint and to dress you from the realities of sainthood, you have to be fed Haqqiqatul Muhammadiyah (Muhammadan realities) and that is the opening of every reality.

14:54 - There are 7 ha-meems in Holy Qur’an. Ha-Meem is Haqqiqatul Muhammadiyah, Haqqiqatul Muhammadiyah.

15:01 - Every time Haqqiqatul Muhammadiyah opened, a verse of Fatiha opened.

15:08 - First Haqqiqatul Muhammadiyah open then Bismillaahir Rahmaanir Raheem, Alhamdu lillaahi Rabbil ‘aalameen, Ar-Rahmaanir-Raheem, Maaliki Yawmid-Deen.

15:17 - All of these realities open by Allah (AJ) establishing Haqqiqatul Muhammadiyah – the highest and most pure truth and it’s called the Muhammadan truth.

15:30 - InshaAllah Allah (AJ) dress us and bless us from those realities and those are the realities of dress and the armor of the believer against every type of falsehood inshaAllah.

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