Then alhamdulillah Allah (AJ) give us these rewards, these protections, these immense blessings and make us to feel this virtual community and the immensity of this community.
00:21 - I suggest for people who are watching at home as I’m watching at home, is get yourself a nice pair of headphones so that you can truly hear the sound that resonating, the echo that’s resonating and the beatific sound that is being produced.
00:37 - The more importance you put onto your hearing, the more the shaykhs can pull your soul to be in that presence, and all it takes is that you lock off your ears and let your soul to feel these recitations and the soul knows its way back.
00:55 - You don’t have to ask for instructions, you don’t have to ask how to do anything, the soul knows its way back to the presence of Sayyidina Muhammad ﷺ.
01:04 - All it takes is putting on some good headphones, close your eyes, see yourself on that carpet with them, reciting.
01:13 - See yourself in the presence of the shaykhs.
01:15 - See ourselves at Rauza Sharif (Holy Burial Chamber) and just enjoy the salawats (praises upon Prophet Muhammad ﷺ) and breath and feel the ambience of that energy, and the soul will begin to feel and travel.
01:25 - The travelling of the soul is but just an instant, it doesn’t take any effort, it doesn’t take any instructions – nothing.
01:34 - The servant just comes willing with ishq and love.
01:38 - When they come with love, Allah (AJ) bestows immense grace and immense blessings upon the souls and the shaykhs gather these souls and move into that presence to be dressed by the lights and the love of all awliyaullah (saints), all Ahul Bayt (Holy family of Prophet ﷺ), all Ashab an Nabi ﷺ (Holy companions of Prophet ﷺ) and the sultan (king) of all that love – the presence of Sayyidina Muhammad ﷺ alhamdulillah.
02:01 - Wa bi Hurmati Muhammad al Mustafa wa bi sirri Surat al Fatiha.
02:09 - Shafat Ya Rasulul Kareem (The Most Generous Messenger).
02:14 - InshaAllah before we get to the khatm (zikr), do we have questions.
02:21 - There were some questions that people logging on and how to do their tafakkur – the contemplations, we covered many times.
02:30 - I think the guys were going to produce a video on the meditation and the steps on how to do the tafakkur (contemplation).
02:37 - It’s really not complicated, only thing making things complicated is the mind, that people think that you know, ‘This is very specific, you do exact like this and then it’s something going to happen.
02:49 - And I’m not doing it right, nothing going to happen. ’ This is a way of nothingness.
02:55 - Tell yourself: ‘Nothing is going to happen. ’ I’m going to sit and empty my cup and empty myself of myself.
03:03 - And as soon as I sit and I make my tafakkur and I close my eyes, I visualize my shaykh is in front of me and I begin to play salawats, na’at sharif (prophetic praising’s) – things that are of a beatific reality and that, ‘Oh my shaykh I’m sitting in your presence that let your light to enter into my heart. ’ And I just breathe and I visualize that.
03:23 - I don’t need to see it, I’m nobody to see. So, remember always that this process is a state of nothingness.
03:30 - So, a lot of the questions that come in about this and this and this is the reverse of nothingness.
03:38 - So, in your state of nothingness: ‘I’m nothing, I don’t need to see anything, I just need to be with my shaykh, I need to have that light there, that keep us in the presence of Rauza Sharif.
03:49 - Send a light into my heart and make these salawats to be beatific,’ and you’re listening to the salawats, listening to the angelic reality of these salawats.
03:58 - And then you begin just to make the connection with the shaykh – is one step.
04:03 - Then when you made that connection with the shaykh and you’re feeling the presence that, ‘Fill and… fill my heart with light.
04:09 - I don’t need to see anything, and I’m nothing, I’m nothing,’ and keep negating yourself.
04:13 - And say: ‘Now I want to do some zikr (Divine remembrance), I want to do ‘Allah, Allah. ’’ and then you take your tasbih (prayer beads) and you do ‘Allah’ or you can do khafi (silent Divine remembrance) by your heart, however it is.
04:23 - Meditation is building the relationship and the connection, and that’s what’s important.
04:27 - Don’t make it complicated because that’s your mind and that’s the head.
04:31 - Stay away from the head, take the basic instructions, email ‘Helpme@nurmuhammad. com’, we’ll give you the basic instructions and begin to do it everyday, everyday three-minute, four-minute, five-minute.
04:45 - Play your salawats, make the connection, see the presence of the shaykhs, visualize Shaykh Daghestani (Q), Shaykh Muhammad Nazim al Haqqani (Q) – Sultanul Awliya (King of saints) and that you want to be in their presence, that: ‘Shaykh take me to their presence, let us keep the company of these awliya (saints), let us to be dressed by these lights, and blessed by these lights.
05:03 - And you do it, you do it and you email: ‘I’m doing this, and then I’m feeling this and I’m feeling these energies, and I’m feeling energized,’ and alhamdulillah.
05:12 - So, make this process easy process. It’s nothing complicated and nothing hard.
05:17 - It’s just up here [shaykh points to head] in the mind of people that makes everything hard, makes everything complicated and they have big expectations.
05:28 - Lose all your expectations in life of everything and you should be happy with everything.
05:35 - Means if you expect nothing, you’ll be happy with anything.
05:39 - It’s the expectation that comes that ruins everything.
05:44 - ‘This is not what I expected,’ and then whatever came it was ruined and not felt.
05:49 - So, our life of the reality of sifat as Sabr (attribute of Patience) and patience is - expect nothing.
05:56 - Say, ‘Ya Rabbi I’m nothing. I came through a door of annihilation, not expecting anything.
06:00 - I just want to sit to make the connection and that enter my heart.
06:03 - Ya rijalullah (men of God) that send your light into my heart.
06:08 - Let me just to feel these energies and to be in an ocean of energies. ’ And then we keep negating ourself and negating ourself inshaAllah until we are able to understand the rabita and understand the connection inshaAllah.
06:21 - As Salaamu Alaykum dearest Shaykh. Walaykum As Salaam wa rehmatullah What du’a can we make if we are struggling with our daily character and bad habits? How to break this vicious cycle? You know the concept of a du’a (supplication) is something different.
06:44 - That to make a du’a to relieve something where the tariqahs (spiritual paths) coming and actually telling us: ‘You have to work a program. ’ This is something we have to work at.
06:55 - This is a lifetime struggle. There is no magic remedy – you make a du’a and the character becomes you know beatific.
07:05 - This is about all of our practices and all of our teachings.
07:08 - So, you say: ‘Oh, I should learn meditation, I should learn tafakkur – I should learn how to sit and contemplate to connect the energy. ’ This is the foundation; from this we’re going to build an entire structure.
07:21 - So, its based on: I have to come, sit with this shaykh, he’s a shaykh of tafakkur, his ijazahs (authorizations) are in tafakkur and how to make the connection, and I want to learn how to make the connection.
07:32 - When I begin to learn the connection then I learn about energy – I learn on how to protect my energy, how to bring beatific energy, how to take away negative energies.
07:45 - All of these and attending the majlis (association), attending the zikr, and then giving support – locking yourself with the shaykh.
07:54 - Locking yourself in one direction, ‘I’m supporting, supporting, supporting and I’m so locked onto this shaykh and the teachings that my heart is locked onto that way.
08:06 - I’m not here and there bouncing around,’ and then all of a sudden you begin to feel this immense light and immense reality that begin to dress the servant.
08:17 - All of those are necessary for bad character to go.
08:20 - There is no du’a that you come, ‘Give me du’a and I go back out to do my horrible things or live a dunya (material world) life. ’ This is a way of life in which you come, sit, dedicate, meditate, contemplate and evacuate.
08:40 - You begin to leave the body; with all of their teachings they’ll lock you.
08:45 - Then they begin to crush you, they begin to grind it and teach you like – ‘Stay quiet in your things, stay quiet with your character. ’ Do all of these things that grind the person until the soul is free from the body, and they begin to feel the energies, they experience what other people are not experiencing and they keep that to themselves.
09:07 - But it’s a whole system. You say if they give you all these ten things for example to do, and you don’t do one of them and then you say, ‘Oh, how do I reach to the end?’ It’s a whole system that we play the game we go from each level, each level, each level.
09:23 - We have to get all of the prizes at each level, all of the rewards at each level, all of the medallions of each level.
09:31 - Each month is like a level. So, these 12 maqams (stations), and these 12 months did we get everything that we needed? In Ramadan did we take the dressings, take the blessings? Because with all those lights and characters and what we achieved in Ramadan, and what Allah (AJ) wanted to dress us in Ramadan now Allah (AJ) lifted us into Shawwal.
09:53 - So, that’s a maqam now. You’re in this next level of the game – is Shawwal.
10:00 - And Allah (AJ) is now taking you closer to the throne.
10:03 - So, with all these medallions of course now there’s going to be devils in that level and that those devils are coming to take away these medallions that Allah (AJ) has dressed upon us all these beatific lights the devils are coming to take them away.
10:18 - So, then at that level there’s the salawats.
10:22 - You open up the app [MuhammadanWay App] and say Shawwal that: ‘These are the zikrs that I should be doing.
10:27 - These are the name of Prophet ﷺ that Ni’matullah to dress me Ya Rabbi. ’ And all of these practices is then now we can survive the level of Shawwal, not only survive but to thrive in which we did good.
10:42 - The Shaykh warned us we’re entering into this, the shaitans (satans) are hitting us and we’re going to defend ourselves.
10:49 - You need that for now the next month that coming.
10:53 - So, if you don’t do anything and you gave yourself completely to the rubbish and every type of satanic thing then you surprised by Dhul Hajj – the 12th month where is a Hajj (pilgrimage) and there’s a meeting with Sayyidina Mahdi (as) on Dhul Hajj on Arafah.
11:09 - How anyone going to feel that if they didn’t… they didn’t do good in Shawwal.
11:16 - And that’s when you say, ‘Oh I’m doing things but nothing opening for me. ’ Mmm… yeah but you have to play each level to perfection, and you have to get the rewards of that month, the rewards of those tajallis (manifestations), the rewards of those understanding.
11:30 - Even we put out in Ramadan ‘Iqra’ that you have to have a pen that the shaykh’s pen is more powerful than any weapon on earth.
11:40 - When they say, ‘The pen is mightier than the sword,’ means his knowledge is more powerful than any weapon.
11:46 - So, why would a shaykh have to carry a weapon in bad days or something to attack and to fight and to beat people? His knowledge powerful than the jinn (unseen beings).
11:56 - When Sayyidina Sulaiman (as) wanted to bring the throne of Sheba, the ifrit (powerful demon) said, ‘It take a few minutes. ’ But the awliya who had the knowledge of the book of Bani Israel (Children of Israel) not even knowledge of the book of Sayyidina Muhammad ﷺ - Qur’an al-Majid.
12:14 - He said, ‘From the book of Bani Israel I bring it before your eye even blinks,’ and he brought an exact duplicate of the throne of Sheba in front of Sayyidina Sulaiman (as).
12:26 - That’s power. His… Allah (AJ) showing his power is more powerful than the ifrit and the shayateen (devils) and the jinn.
12:34 - So, this way is then based on a pen. You have a life in which you taking these notes, you’re taking these realities, you’re writing all of these.
12:43 - That pen they’ll later teach to you the reality of ‘Qalam’ (pen).
12:47 - ‘Qalam’ is the holy speech of Sayyidina Muhammad ﷺ.
12:51 - So, when you hold the qalam with that level of ihtiram (respect), you’re holding the holy speech and the symbol of the holy speech of Sayyidina Muhammad ﷺ.
13:03 - So, what type of secret and reality that Allah (AJ) put onto the people of this qalam in which they understood the reality, they understood the reality of the holy speech of Sayyidina Muhammad is the qalam of Allah (AJ).
13:21 - This is [shaykhs holds out a pen] our imitated qalam in dunya because we’re not there.
13:25 - So, Allah (AJ) gave us to understand: ‘You have a imitated…’ “Allam bil qalam” that ‘I’m giving you an imitated reality.
13:32 - One day you’ll know what this reality represents. ’ And if you do know what it represents and you spent your life writing, writing, writing these realities Allah (AJ) make you to be a qalam for Sayyidina Muhammad ﷺ in which Prophet ﷺ is holding your soul in his hand.
13:51 - When he wants to speak, he merely move your tongue and all the words are flowing from the heart of Sayyidina Muhammad ﷺ.
14:00 - No ocean can contain and no tree can finish these words that Prophet ﷺ want to give from his holy heart.
14:08 - This the treasure of Allah (AJ) is the heart and the reality of Sayyidina Muhammad ﷺ that he holds these awliyaullah that understood that reality.
14:18 - And they are the holy pens of Sayyidina Muhammad ﷺ.
14:21 - So, means all of these systems that they have put in place, if we work it immense realities.
14:30 - If you take piece by piece… maybe here and there, inshaAllah.
14:37 - As Salaamu Alaykum Sayyidi Walaykum As Salaam wa rehmatullah How can one sit comfortably for tafakkur for longer periods of time? You have to ask the guys at the center – they’re sitting on a very hard wood floor for a long… long night, three hours, four hours at a time.
15:01 - That you learn in your life as you get older you did it so much that now you have arthritis, but if you’re a little bit younger and you do it, you realize the state of pain and the immense reality of pain.
15:14 - Pain is a state of awareness that when pain comes to you, it’s a many different realities.
15:22 - When pain comes to us a reality in which Allah (AJ) wants something, so that you understand you’re being tested, that you understand the difficulty of the physicality, how to endure with that pain, how to endure with that difficulty, with that test.
15:40 - And then it keeps us to be awake, that when we’re meditating and contemplating, when we would sit in a position for long period of time.
15:51 - The uncomfortable position that you take is so that you don’t sleep and that your meditation doesn’t become a sleeping festival because you’re so comfortable that you’re just dosing off.
16:04 - So, this is a great awareness and consciousness, that every test that Allah (AJ) send, every difficulty, every pain, every hardship is like a bell for you to leave the body.
16:17 - Because as soon as pain comes to the believer who’s contemplating, meditating, and Allah (AJ) throw him into an ocean of sickness and difficulty, it’s by virtue of his tafakkur and his training and meditation he was able to survive that because the body was in so much difficulty that the soul wanted to escape.
16:38 - And Allah (AJ) created a difficulty in which the soul would escape as a relief to Allah (AJ).
16:45 - That any servant whom was in training and began to become sick, they understand what a sincere du’a is.
16:54 - When they put their head on sujood (prostration) and they’re begging Allah (AJ) to take away a pain, take away a difficulty, take away some sort of position that they’re in, they’re praying with all sincerity and Allah (AJ) knows that.
17:08 - That when this difficulty comes onto the servant, they’re crying and they understand the reality of sincerity.
17:16 - They understand how they have to do all of that to be given a relief.
17:22 - And as a result of that, then they pray that Allah (AJ) keep them with that level of sincerity even when days are good and health is returned to goodness inshaAllah.
17:32 - And if not then they live with whatever difficulty Allah (AJ) gives to them through patience and perseverance inshaAllah.
17:40 - But all of this is based on these practices.
17:44 - If you make yourself comfortable, we fall asleep.
17:48 - Even in our training in the beginning the sleep was always in an uncomfortable place so that we wouldn’t sleep long and we wouldn’t sleep deep.
17:58 - That as Prophet ﷺ was teaching to sleep on a bamboo floor in which they would see the markings of the bamboo on the holy skin of Sayyidina Muhammad ﷺ.
18:09 - It was a teaching that at times you can’t get up for fajr (dawn) because the bed is too comfortable.
18:17 - So, when we were younger, you would sleep on a position that was very difficult, very hard, very uncomfortable so that the sleep was not deep and the sleep was something you did and you struggled to get through, and not many hours of sleep.
18:32 - And that when the practices are strong and all of the practices are strong, there’s not that much sleep required.
18:39 - Four, five hours of sleep is sufficient for the body when the person is doing their practices in a strong manner.
18:48 - If they’re not doing the practices then they need the eight hours, nine hours of sleep.
18:52 - But inshaAllah Allah (AJ) whatever you know based on your youth and based on the age, you practice to your ability because when the age goes the body doesn’t have that ability to do those things like exercise and endurance and an endurance for the body.
19:09 - As you become older then sleep is more sensitive, your body is more sensitive.
19:14 - So while you’re young and trying to become from the people of tasawwuf (purification of the heart), it’s a big blessing that Allah (AJ) in the youth of somebody gives them the ability to move towards the Divinely Presence, and to struggle with themselves and their characteristics inshaAllah.
19:33 - As Salaamu Alaykum Sayyidi Walaykum As Salaam wa rehmatullah I understand that our difficulties arrive to correct our character, how then do we keep on the path of good manners when facing such difficult situations? Oo I think it’s what we talked about all night – is that the whole… the whole of Islam was based on that reality.
20:03 - That when they came to Prophet ﷺ and they said, ‘Okay we’re going to accept Islam, now to what to expect?’ And said ﷺ, ‘It’s expect a dress of affliction and difficulty and hardship and poverty. ’ That this is the given that we’re going to be tested, and if our Islam is going to be real Allah (AJ) is testing us.
20:23 - So, then when Allah (AJ) really Loves and that’s why we say: there is no guidance except if Allah (AJ) really guides a servant and these are levels of guidance.
20:33 - When Allah (AJ) truly is guiding a servant to these darajats (stations), He’s sending them to these schools.
20:40 - Because you don’t hear it in a Friday Jum’ah and now Jum’ahs (Friday prayers) are all political, and they barely make reference to Sayyidina Muhammad ﷺ anymore and Prophet ﷺ described: ‘A day will come where my name won’t be mentioned in the masjids. ’ But that’s a different talk, this talk is about that when Allah (AJ) wants to guide the servant He sends them to the schools of guidance.
21:07 - They give them all the awrads (daily practices), the apps, the zikrs, the salawats, the energy that are coming from the associations and all of these practices are so that you can survive these testing’s and to achieve what Allah (AJ) wants the servant to achieve.
21:23 - Imagine without all of these teachings, how does anyone survive their bad character? Yelling, screaming.
21:30 - If they’re not being trained for heavens, you’re telling me in their work environment with the worst characteristics of what work taught you and what your school taught you.
21:41 - You know the schools and high schools and colleges that you went to, they taught you and taught all of us the worst manners.
21:50 - They made humans into rubbish people. They taught everyone to argue with their professors and debate them, challenge them which was exact tark al adab (leaving manners)– against the adab (manners) of the heavens.
22:04 - That you are to respect your teachers, you are not to debate the teacher, you are not to question the teacher.
22:11 - But coming from college that’s all people want to do – is they want to challenge you.
22:15 - They think this is great like a professor at school, ‘I’ll challenge him and he’ll like it that I… Oh I flipped his understanding upside down. ’ These were all the horrific manners that this dunya’s teaching people.
22:29 - Yeah then they go to the corporate and office world where everyone is a shark destroying each other, cheating and lying against each other, backbiting and deceiving each other so that someone gets fired and the other one gets promoted.
22:44 - So, where would people learn manners. 90% of the Muslims that are going to work and then… and going from college, where are they learning manners? And they’re not and that’s why you see them screaming on the street and their face is angry, yelling, screaming, and they don’t understand that this is not going to save you, this is not going to save anyone, and that you have to have good character and Allah (AJ) with good character will send support.
23:11 - So, truly when we’re guided, we make extra sujood every night that, ‘Ya Rabbi thank You for guiding me, thank You, please continue to guide me towards these realities, towards this good character.
23:22 - Had You not guided me I would have surely been lost and I would’ve surely been the one whom screaming the most,’ inshaAllah.
23:31 - As Salaamu Alaykum Sayyidi Walaykum As Salaam wa rehmatullah Last week you said something like we can’t reach Divine state if we are angry because we must be ‘OFF’ and not ‘ON. ’ If this true for all emotions like joy and sadness? Is serenity ‘OFF’ or ‘ON?’ No, I love when people quote me and I don’t know we if it’s an accurate quote because last night somebody quoted too that, ‘Oh you said don’t do like, then we said like that. ’ So, everyone is hearing exactly what they want to hear not what I’ve said.
24:12 - So, that’s… that’s a big danger that you hear what you want to hear and then quote it in a maybe capsulized and maybe out of context.
24:22 - So, is very different. That the state of effacement and to enter into one of the states of understanding is anger, so to control one’s anger is important to take that battle onto your plate.
24:42 - That: ‘Ya Rabbi I’m going to control my anger and I’m going to put a sign on myself – a band, a rubber band, something on me that I’m working on anger for forty days.
24:54 - I’m going to learn how to make my wudu (ablution), keep my wudu, I’m going to put something in my mouth because I know my mouth quickly going to say something back. ’ So, those are all the practices of anger for if you are angry, if we go back to that talk then you can’t say that you’re reaching towards realities because the reaching of realities and true meditation, true energy is what Allah (AJ) gave as a description to Prophet ﷺ - “Khuluqal ‘azheem.
” He didn’t say, ‘MashaAllah you are the amazing hafiz al Qur’an (one who memorized Qur’an) or MashaAllah you have such a huge ummah (nation) and immense warriors. ’ Allah’s (AJ) greatest title and secret that He’s Signing in the Holy Qur’an – “Khuluqal ‘azheem. ” Means ‘Azim (Magnificent) is for Allah (AJ) that: ‘Your khuluq and your character is magnificent and munificent. ’ So, that is the whole caption, so everything that we’re doing in our deen (religion) we should have this character.
25:57 - If you meditate all day long but you’re like a fiery dragon not even a good dragon, a bad dragon and you’re just fiery and angry and angry, then you’re doing something wrong because it’s not affecting you correctly.
26:12 - The energy is supposed to be changing you to be angelic because the true Divinely power that begin to dress the servant is they become like water.
26:24 - So, in your material state – your form state, you’re very solid, block-minded, sort of can’t fix you, change you, deal with you.
26:35 - What is the state that they want is your lucid state where you enter into your water reality.
26:42 - Right, you’re not an earth bender, you’re water.
26:48 - And in a state of your water reality you are closest to the angelic reality because the angels represented by water.
26:54 - Because Allah (AJ) Said, ‘My Throne is upon mai’ (water).
27:01 - ‘Mai’ is ‘Meem’ for ‘Muhammad’ and ‘Alif’ for ‘Allah (AJ). ’ So, the secret of mai and water is that Allah (AJ) Saying, ‘In this Muhammadan character the Izzah (Might) of Allah (AJ) going to dress you and that your nature will be liquid, wherever we put you you’re okay – you get along, you flow, you go with the flow of things.
27:27 - You’re not rigid in how to deal with everything. ’ And because of their water state and the softness and angelic state that they carry and able to deal with people and answer and interact with people, and from water to ethereal is but a second.
27:45 - So, they’re not fiery state in which they’re ‘Ahhh’ burning everything but because of the water state they can be quickly boiled into an ethereal state in which that’s why they have many different spiritual experiences because they’re ethereal.
28:03 - So from solid – these are the states of matter… nothing happens.
28:06 - You have to be burned, burn, burn through solid to become like liquid.
28:11 - Once you’re liquid and tajalli and energy touches you - immediately ethereal and they have spiritual states in which their souls are moving into the Divinely Presence.
28:24 - So that’s the reality of conquering anger and the characteristic of learning how to lose the bad characteristics to enter into that reality.
28:34 - And then we talked about love last week, that you haven’t really experienced anything as a seed.
28:40 - So, all these emotions that you mention and anyone mentions, those are really not. . you have… you have not experienced them.
28:48 - So, when somebody want to talk about love, they experience love as a seed, and we described last week that what is the love at the state of a flower in which every petal it feels the sunshine and as a result of feeling the sunshine it begins to give its fragrance.
29:09 - Some roses are so strong that they stop people in their track just to smell them.
29:16 - And that people have to take that rose and begin to crush it to take its oil and its fragrances out.
29:23 - So, that’s an immense state of love. You can’t say that to a seed.
29:28 - The seed you put in the sun all day long it doesn’t make any fragrance for you, it just get hard and you throw it at somebody.
29:35 - It’s not going to give anything. And one seed planted may put out thousands of flowers and thousands of fragrances.
29:44 - So, we haven’t experienced love, you haven’t experienced any of these emotions from the level of the soul.
29:51 - So, by turning the physicality ‘OFF’ and always wanting to feel through the physicality and to win every argument and to feel justified and going home feeling justified.
30:03 - Turn yourself OFF, OFF, OFF, OFF until Allah (AJ) Says, ‘Now you’re so OFF I’m going to let you feel from your soul. ’ You feel the… Allah’s (AJ) Divinely Love and Divinely grace.
30:15 - You feel compassion for the all of creation.
30:19 - You look at creatures and you can feel the compassion for these creatures that Allah (AJ) created them all with love.
30:25 - You look at nature and feel the compassion and the beauty of everything around us, and that’s somebody whom is experiencing these emotions through their soul and not the body.
30:36 - Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen.
30:42 - Ila sharifin Nabi sallAllahu ‘alayhi wa Sallam wa aalihi wa sahbihil kiram wa ila mashayikhina fit tariqatin Naqshbandiyatil ‘aaliyah wa sayiri wa sadatina wa Siddiqin al Fatiha. .