“Bismillahir Rahmanir Raheem, Atiullah wa atiur Rasul wa Ulil amre minkum. ” And always a reminder for myself ana abdukal ‘ajeezu, dayeefu, miskinu, zalim, wa jahl, and but for the Grace of Allah (AJ) that we are still in existence.
00:26 - InshaAllah Haji Shahid lets recite surah (chapter) 4, verse 64, “Jaooka.
00:50 - Annahum idh zhalamoo anfusahum jaooka fastaghfaro Allah…” Surah 4, verse 64 InshaAllah.
01:31 - SadaqAllahul ‘Aliyyul ‘Azim. SadaqAllahul ‘Azim wa barakah Rasulul Kareem (The Most Generous Prophet ﷺ) Ya Habibul ‘Azim (The Beloved of the Magnificent).
02:38 - InshaAllah as a reminder always for myself that this blessed month that awliyaullah (saints) come into our lives to perfect our deen (religion), whether people accept it or don’t it doesn’t matter.
02:54 - That Allah (AJ) has a darajah (spiritual station) and a way in which to be approached and He gives its understanding to whom He wants.
03:07 - When the second 10 days of maghfirah (forgiveness) is opening, then awliya (saints) come into our lives and remind ‘Remember the way in which to ask Allah (AJ) for forgiveness so that, that forgiveness is stamped and sealed with a certificate of authenticity and approval. ’ And Holy Qur’an is Allah’s (AJ) ancient uncreated word, so the fourth surah 64th verse Allah (AJ) is saying ‘And that We did not send any messenger except to be obeyed’ and that obedience is by permission of Allah (AJ).
03:49 - And then when they’re a zalim (oppressor) to themselves, so it requires somebody to believe that they’re a zalim, we gave the key before on this ayatul kareem (the generous verse of Holy Qur’an), this doesn’t make sense from this point on to many people because they don’t feel themselves to be zalim, they feel they’re good and shaitan (satan) fools them - ‘Why you have to keep asking forgiveness like these cuckoo people, you didn’t do anything wrong?’ So he fools, the worst fooling of shaitan is to make a servant feel that they’ve done nothing wrong to Rahman and that why they have to make so much forgiveness -‘Why you have to make a istighfar (seek forgiveness) all the time, you’re good, you’re good.
’ And they said that there are 700 sins a day that should be abstained from, how many of those people are falling into? People don’t think of more than three or four but what Allah (AJ) counts or calls us to account is from the day of promises of ‘What I bestowed upon you you’re a heavenly being you have heavenly knowledges, you know what’s required of you, you went and jumped down to this earth and immediately forgot everything. ’ Doesn’t mean that we’re not accountable, so then awliya come into our lives and say no like the teachings of the Prophet’s (as) “Subhanaka, La ilaha illa anta Subhanaka, innee kuntu minazh zalimeen.
” ‘Glory be to you Ya Rabbi and I am verily an oppressor to myself, known and unknown what I’ve done wrong of whatever I think I know, still there’s an ocean of completely I didn’t understand what I’m doing wrong that may be angering You, maybe stopping my rizq (sustenance), maybe stopping every opening, every every type of barakah (blessing) coming to me is maybe blocked by something. ’ So the first step of this understanding and the secret of this ayatul kareem is that ‘Ya Rabbi I’m an oppressor,’ and if you believe that you’re an oppressor then the du’a (supplication) of oppressors is not accepted, right.
05:54 - There’s your key. If I say I’m an oppressor then I don’t feel that anything I’m doing is accepted, this is a way for me to be humble – ‘Who am I Ya Rabbi I’m an oppressor to myself a hypocrite of acting one way and being another way in front of people and in front of You, and in front of the angels. ’ When we realize that we’re an oppressor immediately we understand that nothing of what I do is going to be accepted so then Allah (AJ) Say ‘If you’re of those category and you realize that you have oppressed yourself, La ilaha illa anta Subhanaka, innee kuntu minazh zalimeen, Fastajabna lahu wa najjayna hu minal ghamm.
’ And that ‘We provide a najat (salvation) for Our servants’ if you accepted you are an oppressor to yourself Allah (AJ) will provide a najat and a way of salvation.
06:54 - This then ayatul kareem is its understanding that ‘When they have wronged themselves’ and the word is ‘Oppression,’ ‘When they have put zulumat (oppression) upon themselves they have to come to you Ya Sayyidina Muhammad ﷺ,’ because Allah (AJ) talks from malakut (heavenly realm), nothing of Qur’an is on time everything is Allah’s (AJ) ancient eternal world, word for all His creation, billions of galaxies this is the same truth for all these galaxies that ‘They have to come, these oppressors they have to come to you,’ so they have to come to the presence of Sayyidina Muhammad ﷺ and ask forgiveness of Allah (AJ).
07:44 - So this is Allah’s (AJ) now criteria, they have to come into the presence of Sayyidina Muhammad ﷺ, they have to ask forgiveness of Allah (AJ) in that Divinely ocean that Divinely Presence and ‘The messenger of Allah (AJ) asks forgiveness for them and you have to ask…’ how they change this too and ‘That the messenger of Allah (AJ) asks forgiveness for them,’ Is that not only that but Allah (AJ) is saying that ‘Once you ask My forgiveness you have to ask the forgiveness of Sayyidina Muhammad ﷺ.
’ And when Prophet ﷺ begins to ask forgiveness for the servant and present that to Allah’s (AJ) Divinely Presence, Allah (AJ) then gives the covenant that ‘They would have found Allah (AJ) accepting of repentance and Most Merciful. ’ So means then that’s the key to our forgiveness instead of wondering if Allah (AJ) forgave me, didn’t forgive me, if Allah (AJ) deems me to be zalim, deems me to have bad characteristic, that’s why nothing opens for people’s lives and they’re in so much difficulty on this earth, and tariqahs (spiritual paths) come to teach - ‘The one whom has no difficulty is Sayyidina Muhammad ﷺ in malakut.
’ How much he suffered in this dunya (material world) of difficulties and hardships for his nation, and the oceans in which Allah (AJ) has dressed and given of these realities, then Allah (AJ) is reminding all of creation in which there is no time for Allah (AJ) that when you are an oppressor to yourself that go to the presence of Sayyidina Muhammad ﷺ.
09:29 - Then tariqah comes, like all their teachings are like beads and your hikmah and wisdom is on how to tie your beads together so one day you have a tasbih (prayer beads), that becomes your oceans of hikmah (wisdom).
09:45 - All their teachings are like pages, unless you put them together it doesn’t become a book for you of understanding.
09:52 - So when they’re teaching you how then to be in the presence of Sayyidina Muhammad ﷺ, either you fly to Madina or you attend the majlis (association) of Sali alan Nabi ﷺ.
10:06 - Prophet ﷺ is not in any masjid just because it’s the masjid and people are praying but he’s in the attendance of the masjlises that are praising upon his reality and asking Allah (AJ) and praying upon the reality of Sayyidina Muhammad ﷺ, and Prophet ﷺ said that ‘I will… mention me once and Allah (AJ) will let my soul to come to you and praise upon you ten times. ’ That’s now how to have an association with Sayyidina Muhammad ﷺ, one - is by your durood e sharif that continuously making your durood and salawats (praises upon Prophet Muhammad ﷺ) at home and as soon as you make your salawats then you begin to ask ‘Ya Rabbi asking for forgiveness Ya Sayyidi Ya Rasulul Kareem take my case to Allah (AJ) take difficulty away from me, put these hardships away from me.
’ These Allah’s (AJ) own Words in Qur’an it’s not our making up of this, Allah (AJ) is Saying ‘Jaooka,’ that run, go to the presence of Sayyidina Muhammad ﷺ, and if you were taught by these awliya they would teach you how to receive that presence.
11:13 - Strongest presence is the majlis in which the shaykhs are present because they are the reflection of Sayyidina Muhammad ﷺ, muhibbin (lovers of the way) they reflect the love and the immense ocean of that reality and that Prophet ﷺ must be present with them in those associations because he has the best of khuluq - the best of character ﷺ.
11:38 - That he knows they’re coming for love and Prophet ﷺ is coming to love them, and you’ll be with whom you love, all these hadees are showing the same reality.
11:49 - Because they have an immense love, Prophet ﷺ is then ‘You will be with whom you love and whom you love will always be with you,’ and this is their soul bond and as a result of their majlis, their associations whether in person or live, as soon as their majlises begin you start to make your istighfar, you start to ask in your heart ‘Ya Rabbi forgive me forgive me for the sake of Sayyidina Muhammad ﷺ Ya Sayyidi Ya Rasulul Kareem, that that please ask Allah (AJ) for my forgiveness, where I came short please ask Allah (AJ) to take away my difficulties, please ask Allah (AJ) to expand my rizq and my sustenance.
’ Whatever the servant is in need of and these are the second 10 days in which we’re asking Ya Rabbi from this Rahmah and mercy that you dressed upon us grant this maghfirah and this forgiveness.
12:43 - And when Allah (AJ) see the servant understanding this reality and asking in this reality then Allah’s (AJ) promise is that ‘You would have found us Most Forgiving and Most Merciful. ’ Means that the believer then is in their heart like a stamp, Allah (AJ) no doubt is accepting that because of the love of Prophet ﷺ, not because of me or who I am but because I’m asking in that name in that love in that reality Ya Rabbi grant me your maghfirah, grant me your forgiveness, whatever I’m coming short on wherever my deeds are not appropriate Ya Rabbi grant me from that ocean of forgiveness, and that Prophet ﷺ take my case and Sayyidi Ya Rasulul Kareem ﷺ please in the presence of Allah (AJ) ask on my behalf,’ and that’s why they call Rasulul Kareem ﷺ, the immense oceans of love immense oceans of rahmah (mercy), and Allah (AJ) wants it that way so that the servant establishes the relationship and the love and the respect and ihtiram for Sayyidina Muhammad ﷺ.
13:53 - And throughout our life, our life is filled with wasilah (a means), if you want a loan you have to go to a bank officer and not just any bank officer you have to find a bank officer who knows you otherwise nobody gives you a loan they say ‘I don’t know what this paper is… ’ So it means in everything in our life we always need some representation although Allah (AJ) says ‘I’m closer to you than your jugular vein’ He didn’t say ‘I’m listening to you and that I’m going to accept everything you’re asking.
14:21 - I have a system in which I want you to go to the presence and humble yourself and go to my habib and my beloved one and in that presence of Sayyidina Muhammad ﷺ ask My forgiveness. ’ And that, not shaitan and his devils can never do that, that was then the madhab (school of Islamic law) of shaitan that said ‘No way I’m not ever going to ask, I’m not going to ask when they were alive and I’m not going to ask when they passed away. ’ And that then brought him to be his satanic distance and because of that his mureeds (devoted disciples) never do that, they don’t even think that way, and the people of the heavens and the people whom Allah (AJ) has granted His oceans of maghfirah that they are the bounties of abundance that from them are overflowing oceans of abundance because Allah (AJ) dress them with so much forgiveness wherever they go are oceans of forgiveness that are continuously just dressing upon people because of Allah’s (AJ) rida and satisfaction upon their souls.
15:32 - We pray that Allah (AJ) dress us and bless us with this love and this understanding, and opens up many many different understandings, that why they masjlis, why the mawlids (celebration of the birthday of Prophet ﷺ), why all the salawats, why all of these practices - to bring this key ‘La ilaha illallah Muhammadun Rasulallah ﷺ. ’ This has to be understood.
16:02 - The secret of ‘La ilaha illallah’ will never open to a creation unless he is in the secret of ‘Muhammadun Rasulallah ﷺ. ’ Everyone who is not with that reality they have a lower understanding but when Allah (AJ) want to grant the servant the highest level of understanding then they come through the reality of Muhammadun Rasulallah ﷺ to understand the reality of ‘La ilaha illallah’ and that becomes bi Sirri Laam Jalalah, that becomes the Zulfiqar of Imam Ali (as).
16:37 - When they came to that handle [of the Zulfiqar] and Allah (AJ) wanted now to show that ‘You want to know My reality, it’s reflecting in Muhammadun Rasulallah ﷺ because you can never approach Me.
16:48 - As much as you approach My Divinely Presence I’ll be moving away from you, it’s not for you to reach that. ’ So then your reality is to go to the mirror of ‘la ilaha illallah’ which is ‘Muhammadun Rasulallah ﷺ. ’ Whatever you want to know of the Zaat and the essence and the reality of that Divine ocean you must look for it in Muhammadun Rasulallah ﷺ, and Allah (AJ) will make all your nazar (gaze), that no matter how much you look you’ll always find Muhammadun Rasulallah ﷺ.
17:31 - Even you look you think you know the name of Allah (AJ) because you learned ‘Allah,’ Allah (AJ) has infinite Names, it’s just one name for you to understand.
17:46 - And when you look to the name of ‘Allah’ what you have, ‘Alif’ and ‘Laam, laam, hay. ’ In every, every huroof (Arabic letters) you’ll find Sayyidina Muhammad ﷺ, doesn’t mean you found Allah (AJ), this is a name that is a reality that encompasses Allah’s (AJ) Attributes and Essences, it’s not at all Allah (AJ).
18:18 - We’re going to confuse you [shaykh laughs], don’t think because Allah (AJ) gave you a name you know Allah (AJ), there’s nothing like unto Allah (AJ), what, what, what, what, what does that mean? Allah (AJ) gave a Name as a reality – ‘This name will encompass My Attributes and My Essences but don’t think you ever know Me just because you know My name. ’ There’s a lot of people who know Shaykh Nurjan on the internet and they may even watch a lot of videos and they think they know me so well, but you think that if they came in my presence they would know anything of who I am? No, you only know what I let you to know by what I taught you, you don’t know who I am, and I’m nothing I’m like a donkey in creation, you’re talking about The Creator of creation you can know, or does anyone even know Prophet ﷺ, what was the sound of Sayyidina Muhammad ﷺ, what did the Sahabi (Holy companions of Prophet ﷺ) hear of that reality and what did it sound like, what type of energy did they receive when Prophet ﷺ was reciting Qur’an for them or speaking for them.
19:28 - Just because we’re reading hadees we don’t think we know Prophet ﷺ even if you see an image in your muraqabah (spiritual connection) you don’t think you know Prophet ﷺ, you know what he allows you to know and they encompass very little of his knowledge and Allah (AJ) describe ‘You encompass what Allah (AJ) allows you to encompass of His knowledge. ’ So in even when you look at the huroof they open up the huroof and they find within the huroof is the reality of Sayyidina Muhammad ﷺ because it’s always going to be ‘La ilaha illallah Muhammadun Rasulallah ﷺ.
20:04 - These two rivers [shaykh holds to fingers next to each other] will be everywhere you look and you never look where you don’t see that because it’s not for you, Allah’s (AJ) Essence is somewhere hidden it’s not for creation.
20:18 - Even you look into the alif you say ‘Oh I’ve heard your teaching shaykh I know okay the lam, the lam and the hay’ and Arabs call ‘Masiwa Allah’ - all that’s other than Allah (AJ), because in the ‘Laam, laam, hay’ is creation but alif holds the Izzah (Honour) and the Might of Allah (AJ), but alif is ‘A-lif’ – ‘Alif-laam-fa. ’ So now there’s a ‘laam’ in there again, so it means now there’s a reality in that so it keeps… the alif keeps expanding away because it just said ‘Alif-laam-fa’ so that if you open it again and again, again the alif will open itself.
20:59 - So means Allah (AJ) is teaching in the huroof which is like a. . like an amazing mathematics when these people write these mathematical phrases, the huroof is showing the alif always stays away, as much as you try to go into the alif, I want to understand this Izzah, this alif becomes ‘Alif-laam-fa,’ alif just now moved away and the most you’ll ever get to know is the ‘Laam-fa’ because you go back to the alif, alif again becomes ‘Alif-laam-fa’ and the alif moved.
21:36 - So those of you who are understanding huroof you’ll understand how this alif is ever escaping, Allah’s (AJ) saying ‘This not for you. ’ It’s not the adab (manners) to try to go into the reality of Allah (AJ), you don’t even know your own names, seven names you must have in their presence, know the reality of those names, its purpose, why Allah (AJ) dressed you in those names, which darajah in paradise are these names, if you don’t know yourself how are you going to claim to think you know Allah (AJ)? So InshaAllah Allah (AJ) dress us bless us with these understandings, these oceans of reality and for us to run to the door of Sayyidina Muhammad ﷺ asking for Allah’s (AJ) Maghfirah – forgiveness, asking for Sayyidina Muhammad’s ﷺ immense oceans of forgiveness, that to dress us and bless us wash us and clean us, for our light once we know the ma’rifah (Gnosticism) is ‘My light comes from Sayyidina Muhammad ﷺ so whatever difficulty I’m trying to put upon myself, that I don’t want to harm that light and that gift that was given to me from the reality of Sayyidina Muhammad ﷺ, must be like a perfectly beautiful pearl, a treasure that we keep within our heart we keep it and try to keep it pure and purified only.
23:04 - The muhibbin and the lovers of that reality when they begin to understand - this is a gift this light this faith and this reality of the soul is a gift from the presence of Sayyidina Muhammad ﷺ, when you truly understand it’s not for you to destroy but it’s a gift from the one whom you love, then all day long you’re crying that ‘If I did anything wrong to it I don’t want to harm it I want to nourish this light I want to perfect this light I want to make this light to be beatific, I want its realities to come out,’ you hold such a respect and ihtiram and an esteem because it’s a gift, life is a gift and our soul is a gift and we pray that Allah (AJ) open for us it’s understandings so that we want to achieve.
23:55 - Once we understand it’s not mine to destroy it’s not mine to not do anything with, it was a gift and Prophet ﷺ is waiting that ‘What you’re going to do with this gift I gave you, especially I gave you even more love than other people, I gave you to come in through a door that out of a town of…’ how many people are in Vancouver 19 million in B. C, 53 million in all of Canada, 19 million in B. C and six people sitting there… So you owe a big something to Prophet ﷺ and in this world of seven billion how many are watching online, you owe a gift to Prophet ﷺ, it’s what means by khawas (elite), if Allah (AJ) wanted it for everybody they would have broadcasted this signal and all these shaykhs on stadiums because it would have been like Doritos - free for everybody come get your chips and soda and Allah (AJ) would have it in the middle of halftime in the Super Bowl we would come out and talk about the realities [shaykh laughs], but it’s not like that and Prophet ﷺ describe ‘It’s like a dark… it’s like a star in a dark night,’ as the world becomes darker the stars become fewer but brighter.
25:17 - So means these few zawiyahs (spiritual school of Sufism) around the earth that hold these reality, these thousands of people who are watching in their homes they are custodians of these realities, so it means then this is a gift from Prophet ﷺ, what you’re going to do with this gift? While there millions on the outside and Allah (AJ) Says ‘You don’t do anything with the gift no problem We put you out and We’ll put somebody new’ and there’ll be another one who’ll be elevated to reach towards that gift.
25:44 - That’s why you are accountable for the time that you have, the money that you have, the understanding that you have, everything you’re accountable to Allah (AJ), and what are you doing to do with it? And that’s why then the shaykhs teach that come have a himmah have a zeal for your way and be eager to achieve.
26:04 - This is not about you just for yourself what you think you’re going to achieve, this is about what you’ve been given from this light and how are we going to show our appreciation for it, especially now when they keep teaching the time is very close, Sayyidina Mahdi (as) is right behind the veil and the events that are going to come onto this earth that people can’t even imagine.
26:29 - What type of hardships what type of difficulties, and at that time Allah (AJ) want to bestow His gifts upon this creation.
26:38 - These Muhammadiyoon they’ll receive their gifts because of the sake of Sayyidina Muhammad ﷺ, not because Allah (AJ) likes you, it’s because Allah (AJ) loves Sayyidina Muhammad ﷺ and He made them to be Muhammadiyoon and as a result of that Muhammadiyoon reality they will inherit what is necessary for the difficulties that open upon this earth, difficulties that people can’t imagine and openings that can’t even be understood of how Allah (AJ) will protect people, what will the soul’s capabilities be.
27:15 - We’ve described many times from their eyes comes a fire, that’s not something understood but you see it in fantasy movies, you see the ‘Hooo’ [fire sound effect] come out.
27:24 - Yeah it come out as a fire and put the believer into a haal (spiritual state) , so when the believer looks at these servants their eyes make them go into a haal, but that’s not the case for the shaitans, when the shaitans see their eyes a fire comes to burn them and anyone carrying a satanic light a fire will come from their eyes and begin to burn them in which they run from the heat and the energy they feel that burning within themselves because of the devils that occupy those insan.
28:01 - What their soul is capable of that if they take their soul out they can hold the earth in their hand, the vastness and the power of the soul is not something understood, if Allah (AJ) at that time describes for their soul to come out and lift people up that’s up to Allah (AJ) but all of these are a Muhammadan gift, these are the gifts for the ahbab and the lovers of Sayyidina Muhammad ﷺ because Allah (AJ) don’t want that difficulty upon them and opens for these servants these realities.
28:34 - That’s why this is not about where to run where to hide, this is about getting your reality, what your fate is run straight into it to receive your realities to receive the character receive your diploma with all of that dress then Allah (AJ) knows the situation that He’s written and He knows how to prevent and to protect the servants and open for them what no eye has seen and no ears can understand.
29:01 - That… anymore we say from it people will think oh this is like spooky stuff and… but the immensity of the power of the soul, immensity of the beings that come to support insan with their gifts and with their realities of who they are, this is the support from Budala, Nujaba, Nuqab, Awtad wal Akhyar, Jinni wa Malaika, that what Allah (AJ) gave to their souls of realities if they begin to support insan (mankind) then this is… that’s what needed.
29:33 - And that’s all by good character, can you imagine Allah (AJ) trying to open that by somebody who has hate in their heart or has anger that can’t be controlled and tomorrow that person is no longer helping humans but trying to destroy humans? So this is all a security clearance, that this heart has to be clean that the reality has to be filled with immense love, the structure has to be completely understood, the sultanate (kingdom) of Sayyidina Muhammad ﷺ has to be fully understood and that who is your king and who are you serving because ‘The kingdom of my lord is coming down coming down.
’ Everyone sees the kingdom now, they see how the Izzah and Might of Allah (AJ) when it comes upon this earth what’s happening with the earth how everything shuts down.
30:27 - It was funny how many billions of dollars these people spent, because this is to understand when people get scared ‘Oh my gosh what are we gonna do they’re doing face recognition they’re spying on everyone they know how you’re eating how you’re breathing. ’ I say yeah it’s funny because they spent billions and trillions of dollars on face recognition and they said China has a camera like on every two feet so as you walk it’ll take all your face.
30:56 - No problem because Allah (AJ) planned all of that and Allah (AJ) planned its sort of funny solution, He sent them a disease in which they have to wear a mask so as a result of this mask they said now these trillions of dollars worth of cameras can’t see anything, they can’t understand anything, they can’t pick up any images of anyone.
31:22 - So we have no understanding, when we see what the dajjal (man of deceit) does and fear comes to your heart ‘Oh my God what’s happening’ why you to fear? Because the one who wrote that program He wrote the funny solution to it.
31:36 - So now they said their technology can’t find anyone they look in people’s eyes the cameras can’t understand and He made everybody to wear burqah, all that they came against like they did in Sayyidina Nuh’s (as) time.
31:52 - They came against the ship of Sayyidina Nuh (as), they went and defecated into the ship to bother him before it launched.
31:58 - Allah (AJ) Said ‘No problem,’ because Sayyidina Nuh (as) was crying, sad, that “Why people are like this, they did like this. ” Said ‘Don’t worry I will make their solution that they cleaned that ship sparkling clean. ’ Allah (AJ) gave them a sickness and its only cure was the defecation from the ship so they had to go back, put that defecation that they put on the ship they had to wipe it all upon themselves and feel good doing it until they made the ship sparkling clean.
32:31 - So it means what they do, how people plan in this dunya, how they think they’re going to control, how they’re going to do this and do that, it’s but one shout from Allah (AJ) and their whole plan changes and all their directions are confused.
32:47 - So Allah’s (AJ) Might and Majesty can never be understood not even by the servants of Allah (AJ) they have no understanding, only from what Allah (AJ) allows within their heart to understand.
32:59 - But when Allah (AJ) Says ‘Don’t have any fear and don’t have any grief’ then don’t have fear and don’t have grief, work on your meditation work on your connection work on that you’re good with Allah (AJ), good with Sayyidina Muhammad ﷺ and that’s all that’s necessary.
33:18 - Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen.
33:25 - Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. .