A’uzu Billahi Minash Shaitanir Rajeem, Bismillahir Rahmanir Raheem.
00:13 - “Atiullah atiur Rasul wa Ulil amre minkum. ” And a… always a reminder for myself ana abdukal ‘ajeezu, dayeefu, miskinu, zhalim, wa jahl, and but for the grace of Allah’s (AJ) rahmah and mercy that we are in existence.
00:26 - Bi madadikum wa nazarekum Sayyidi ya Rasulul Kareem (The Most Generous Messenger).
00:30 - Wa alhamdulillahi Rabbil ‘aalameen, was salaatu was salaam Ashraful Mursaleen, Sayyidina wa Mawlana Muhammadul Mustafa ﷺ. Bi madadikum ya Sultanul Awliya (King of saints) Mawlana Shaykh Abdullahil Faiz ad Daghestani (Q), Sultanul Awliya Shaykh Muhammad Nazim Adil Haqqani (Q), Mawlana Shaykh Hisham Kabbani (Q), Shaykh Adnan Kabbani (Q), Shaykh Muhammad Adil (Q), wa Abdul Khaliq al Gujdawani (Q), Saheb Zaman Sayyidina Muhammad al Mahdi (as), RuhAllah Sayyidina Isa (as), Sayfullah Sayyidina Ali (as) thumma Sayyidina Abu Bakr as Siddiq (as), Sayyidina Umar (as), Sayyidina Uthman (as), Imam al Hassan (as), Imam al Hussain (as), wa Sayyidatina Fatimatul Zahra (as), wa sayiri wa sadatina wa Siddiqin.
01:09 - Al Fatiha. Shafa’at (intercession) ya Rasulul Kareem.
01:13 - Labbaik (Here I am, at Your service) Allahumma labbaik, la sharika laka Labbaik.
01:19 - Wa alhamdulillah that Allah (AJ) gave us a life, a good life in which to see the holy nights of Dhul Hajj, the holy month of Dhul Hajj opening and inshaAllah Allah (AJ) keep us with the niyyat and intention of making hajj (pilgrimage) and take the blessings of the hujjaj and those whom are making their hajj and that Allah (AJ) open for us the greater reality of the inner pilgrimage that is at every moment of our life a movement into that Divinely Presence, a hijrah (migration), a pilgrimage, a movement that never ends.
02:04 - That our migration from Muharram and the first month of the Islamic calendar, the journey beginning with the right foot stepping, ‘Ya Rabbi I’m asking to leave haram (forbidden) and badness and bad character and asking to move towards Your Divinely Presence. ’ And Allah (AJ) grant us a life in which to see the 12th month in which we enter in to our Haramain - the existence or the location and the presence where no haram is allowed and that Allah (AJ) dresses the 12th month from Imam Mahdi (as), out of every month there are 12 Imams (Religious leaders) and the dress of Dhul Hajj is the completion and represents the last and the final, and Imam Mahdi (as) represents the final of the twelve springs from the heart of Sayyidina Muhammad ﷺ, and that under the nazar (gaze) of Saheb ul-Waqt Saheb ul-Unsur Sayyidina Muhammad al-Mahdi (as) that these tajallis (manifestations) and these blessings of hajj for those whom are asking to follow ‘arifeen (knowers) and asking to be from the people of ma’rifah (Gnosticism).
03:26 - That they’re asking that, ‘Ya Rabbi to dress us from these lights and these blessings and from that reflection, from the mirror of the heart of Saheb ul-Waqt Saheb az-Zaman Sayyidina Muhammad al-Mahdi (as) that the twelfth month opens.
03:45 - And with that 12th reality opens the 12 times 9 [12 x 9] and the fountains of Kawthar (the Fountain of Abundance), and this journey’s end and the pinnacle of this journey is the dressings and to reach to the Kawthar oceans, that’s why this journey began all the way and all its teaching that it’s like a ride, an elevator, a gondola because it has a rope that’s connected to the heart of Sayyidina Muhammad ﷺ and these awliyaullah (saints) whom they’ve granted this guidance, they died in the way of reaching towards Allah (AJ) and Allah (AJ) asked of them that ‘Go back now and serve.
’ So means when they come back for this guidance onto this earth, they’re given a cable because it’s not even a rope it’s firm like steel, a cable from their heart to the heart of the presence of Sayyidina Muhammad ﷺ and they are like a ship, a rocket ship that continuously flying back and forth into that reality and their duty is to go out and to collect, collect the souls of people whom Allah (AJ) guides upon their ship.
05:09 - “Fulkil mashhoon,” Surat al-YaSeen describes them that ‘They are the laden ships,’ but we don’t call ‘laden,’ but they are ‘Mashhoon’ that they are ‘Loaded. ’ Loaded with energies and realities, these are the souls of whom Allah (AJ) has granted to be from Rashidin (rightly guided) and Warithin in which they are Warith ul Muhammadiya (Muhammadan Inheritor) ﷺ - they are the guides into the heart of Sayyidina Muhammad ﷺ, and their journey - their gondola begins to take off in Muharram begin to move.
05:51 - As they’re moving and teaching and doing their zikr (Divine remembrance) and their programs, all those whom are joining upon them is a journey and a hijrah into the Divinely Presence.
06:02 - As soon as that ship and that soul is entering into Dhul Hajj Allah (AJ) is dressing it from the tajallis and the lights of Saheb ul-Waqt Sayyidina Muhammad al-Mahdi (as) and dressing all of the reality of that soul to be Mahdiyoon, and all those whom with them their dressing is from that light to be from Mahdiyoon, khulafa e Rashidin (rightly guided representatives), al Mahdiyeen (Muhammadan guides) wa Kamilin.
06:33 - That all of these teachings that they have been giving to us is that to dress us from these lights and bless us from these lights, and the tajalli and the lights of the Kawthar and Surat Al-Kawthar governs this holy month.
06:49 - The immensity, the immensity of that reward that it’s entering in now to the location of that Kawthar ocean - that heart of Sayyidina Muhammad ﷺ which has the immensity of everything Allah (AJ) wants to bestow.
07:08 - The Kawthar is from the oceans of abundance, when we say from Divinely Presence ‘Abundance,’ it’s not something that the physical understanding can understand because I have and we have limited physical capacity to understand - what is ‘Abundant’ mean.
07:28 - If you took all the wealth of everything on earth from beginning of time to the end of time put it on a scale - it’s not but a drop in the wealth of Allah’s (AJ) oceans of abundance.
07:45 - And if you took all that wealth from all that creation from all the planets and all the universes that Allah (AJ) has created – it’s still not a drop in the ocean of abundance.
07:57 - When Allah (AJ) describes that ‘We have given you - to Sayyidina Muhammad ﷺ the Kawthar.
08:05 - That your reality is from that reality and I have given you fountains of abundance,’ it’s something that nothing could understand and that’s why all this teaching is towards the oceans of understanding - there is no one person that understands the reality, it’s only the reality in which Prophet ﷺ wants to bestow an understanding, and each take from that understanding a spoon, a cup, or like an ocean full of realities.
08:39 - That is the dress of Dhul Hajj, that is the blessings and the immensity of the inner reality of hajj and that’s why when we go for physical hajj it’s encouraged to drink zamzam because it’s the month of Kawthar and when hujjaj are going and everywhere is zamzam flowing - is to drink from it, drink from it, why? Because we said that’s the imitation of what is happening in Divinely Presence.
09:06 - When Allah (AJ) is calling for the souls of “Nabiyeen, Siddiqeen, Shuhadayi was Saliheen” in that association, dressing them blessing them with the Kawthar realities and dressing them to be Kawthari (people dressed from the Fountain of Abundance) and these lights that are flowing upon them like oceans because it’s not a physical dimension, the oceans that Allah (AJ) is bestowing are oceans of light that has no beginning and no end, no capacity to be filled, means it just keeps flowing upon their souls as a result the imitated dunya (material world) is drinking the zamzam.
09:47 - That’s why this is the 10 days in which to find the zamzam and keep drinking the holy zamzam, asking Allah (AJ) to dress us from its realities of the Kawthar, and that to drink from it physically the zamzam water and that to be dressed by the spiritual khawthars and that’s why then these are the immense 10 days of realities, that these are the 10 days in which Allah (AJ) is dressing from the oceans of Kawthar making the souls of these… of these people of ma’rifah and the people of muhabbat and love to be Kawthari inshaAllah, to be dressed from these realities blessed from realities.
10:27 - That we talked before that the reality of the tawaf (circumambulation) just an understanding - is what we focus on on life, and they teach to us all the tariqhas (spiritual paths) that to make your tawaf whether you’re doing your hadrah (presence) and the standing Sufis that they focus in their standing and they symbolize the heart.
10:49 - The whirling Sufis that they whirle around the axis of their heart, and Naqshbandiya - Naqshbandiya tul ‘Aliya (The Most Distinguished Naqshbandi Order) its focus was in meditating upon the heart.
11:04 - Just like Islam in the last days will be a time of ignorance in which real Islam is not known and what we call ‘The second Jahiliya (Time of Ignorance). ’ That for Sayyidina Mahdi (as) to appear, he appears within an Islam that’s not recognizable to him, not to Prophet ﷺ, it’s deviated from every understanding and that’s why it’s a time of ignorance - everything that brought from the oceans of haqqaiq (realities) people are saying ‘What is this, what are you talking about, what are these practices?’ And imagine then for the soul of Islam which is tariqah and Sufism, where in days we live in they actually ask that, ‘What is this meditation? We don’t understand this to be in Sufism.
’ When the soul of Islam is the search for the world of light and people are saying, ‘What’s this tafakkur (contemplation), what’s this word – meditation, is this like a Buddhist thing, is this this…’ because of the Jahiliya that even is for tariqah.
12:14 - Naqshbandiya tul ‘Aliya its foundation is in 11 principles of Naqshbandiya and the whole secret of Naqshbandiya we’re the masters of muraqabah (spiritual connection) and Mawlana Shah Naqshband (Q) took from the eighth that Mawlana Abdul Khaliq al Ghujdawani (Q) put three and sealed it as eleven principles of Naqshbandiya, eleven because it’s a mirror from the Divinely Presence and Mawlana Shah Naqshband’s (Q) specialty and the whole Naqshbandiya reality is all about tafakkur.
12:53 - All about our way is not that we have to move and spin, not that we have to keep making the hadrah, the symbol of what our practices were was the focus of our heart and we were to have mastered the reality of the heart, the practices of the heart, to enter into the heart and to reach through our heart into the Muhammadan heart ﷺ, and Naqshbandiyas specialty was muraqabah and because of that specialty Naqshbandiyas immense reality of knowledges because of the immensity of entering into that reality their karamah and their miracles were knowledges, other turuqs (spiritual paths) because of their practices and their focuses their miracles were something different – Rifa’i they can put obstacles or objects within themselves and not bleed, and the Mevlevi would make sama (whirling) and rise, and nobody can rise anymore so they lost their secret.
14:00 - But Naqshbandiya tul ‘Aliya its secret was because of their muraqabah - the immensity of the knowledges that would be flowing and the secrets and haqqaiqs that would be flowing from their reality.
14:14 - So alhamdulillah that Allah (AJ) has kept that tap of reality open for Naqshbandiya tul ‘Aliya and that is under the permission of Sayyidina Mahdi (as), Imam Ali (as), that they hold that tap to be open and these realities to be flowing - these are the sources of Kawthar flowing upon this earth, their knowledges are the immensities of these fountains.
14:40 - They talk in allegories so when people want to know ‘How am I going to be dressed by the Kawthar,’ is to be dressed by the shaykhs knowledge, that you should be drinking that knowledge at every moment, you should be continuously listening to their talks - to the suhbats (discourses) on whatever medium you can play them is as if you’re drinking.
15:06 - It’s every time you hear a suhbat and watch from the events either it’s live, on SoundCloud, on YouTube, however you can get it, or you read it and ingest it - that is the drinking of the Kawthar.
15:21 - That knowledge is a knowledge that is eternal, that knowledge is a knowledge in which empowers the soul, every word of it that comes in has an energy from Divinely Presence that eternally dresses the soul.
15:38 - If you were to spend 15 minutes reading your accounting book, your computer manuals, whatever people are reading and that 15 minutes for the life of your eternity would have been a complete waste - whatever you read from this dunya has absolutely zero benefit for your eternal journey into the world of light or for your soul.
16:06 - But even just one letter from their knowledges has an eternal dress upon the soul - the 10 minutes that you spend to watch a video, absorb it, try to write from it, those are 10 minutes in the oceans of eternity that have a dress that has no beginning and no end in its time, because those are meant for the soul and those are from the highest realities of Haqqiqatul Muhammadiyah - the Muhammadan truths in which Allah (AJ)… is the deepest treasure of Allah’s (AJ) Divinely Presence, that which He loves and cherishes is the Muhammadan reality, those whom He loves He puts and immerses them into that and that for them is the Kawthar.
16:58 - By the immensity of their diving into that Kawthar are the immensity of the jewels that they retrieve and they bring out for all of humanity, those whom are consuming their jewels are eating and drinking from Kawthar realities.
17:17 - Those whom have not heard their teachings, don’t pay attention to the teachings are as if people who have been starved from heavenly realities and they enter into the heavens on their last breath as if they’ve been starved all their existence, as if they abused their soul and gave no right to it - like the tying of the She-Camel.
17:45 - When Allah (AJ) describes the holy camel - the holy soul, it goes a long distance on this earth and Allah (AJ) angered by the people that, ‘I sent you something from paradise and you didn’t let her to drink from the waters of reality.
18:01 - You abstain from her that reality, you hid her from that well,’ because those people didn’t allow the She-Camel – Naqatullah (She-Camel of God) to drink from the well and not only they didn’t let her to drink from the well they in turn killed the camel as a way of coming against Allah (AJ).
18:23 - But this is the immensity of these realities, that they’ll be raised on the day of judgment skinny like they haven’t been fed of all eternity, and those whom are dressed and blessed by haqqaiqs they’ll be raised big fat and plump [shaykh laughs] souls filled with lights.
18:43 - When Allah (AJ) describes them that ‘From their right hand lights are flowing from them’ all realities are flowing from them because all that they consumed in the dunya were Haqqiqatul Muhammadiyah and the immense realities of the Kawthar ocean - the Kawthar oceans is the manifestation of everything Muhammadiyoon.
19:08 - What knowledge could it be when Allah (AJ) said, ‘We gave to you the fountain of abundance. ’ What would it be, the knowledges of the jewellery, knowledges of angels, knowledges of the jinn (unseen beings), knowledges of what? The most precious jewel of all creation is Sayyidina Muhammad ﷺ, which the angels exist within the Muhammadan light, all the jewels of paradise exist within the Muhammadan light, the Ka’bah and Baitul Mamur, ‘Arsh ar Rahman (Throne of the Most Compassionate) exists within the Muhammadan light, so then all of that is within the Muhammadan light, so then the greatest gift Allah (AJ) can give to the servant is a Muhammadan light and for them to enter into that reality.
19:57 - So it means that tawaf and that understanding of the tawaf is that our whole focus to reach to that reality, that Allah (AJ) inspire for us to sit with Naqshbandiyoon and the realities of the shaykhs in a last day when that reality is completely lost, and we pray that their reality dress us and bless us and that we keep the way of tafakkur and contemplation and that we keep the eleven principles of Naqshbandiya, and these are all the… what they say ‘Khwajagan,’ but ‘Khorasan Masters.
’ These are all the masters of Fars and all their language and futuhaats (openings of the heart) are in Farsi, for someone to come and say ‘We don’t know what this Iranian guy is saying,’ it’s ajeeb (strange) for them to be Naqshbandi and not know that Naqshbandi’s foundation is based on Fars and Farsi, all their futuhaats are in Farsi.
20:57 - From Yusuf al-Hamadani (Q) is in Hamdan, Abdul Qadir Jilani (Q) from the Qadiri is in Jilan, from…. we’re going to have the whole list now, Abul Hassan alKharqani (Q) from Kharqan, Mawlana Shah Naqshband (Q)… these are all Khorasan areas.
21:16 - Abdul Khaliq al Ghujdawani (Q) from Ghujdawan, these are all Khorasan.
21:20 - So all this region is the region of Fars and the language of Fars, for it to come back in the time of Sayyidina Mahdi (as) is not a coincidence.
21:31 - That the flag bearers of this reality that their language is in Farsi and they understand this reality, it’s not something ajeeb, they just forgot in their Jahiliya where this came from and where it’s going back to.
21:46 - We pray that Allah (AJ) dress with more and more of its realities.
21:50 - The Safa and Marwah in life what we wanted to talk to and talk about tonight is the reality of our struggle, that the tawaf was the reality of what we focus on in life and then when Allah (AJ) asked from us to make Safa and Marwah, and anybody who has done it physically and you get tired and you’re wondering what are these seven directions that I’m going back and forth back and forth, and at the end they hit and drink from the zamzam - this was the struggle in life that Allah (AJ) wants for us and that’s why the tariqah keeps teaching for us - our duty is to struggle, victory is for Allah (AJ).
22:38 - That we struggle as much as we can in our path, keep moving on our path, keep moving on the direction, don’t have to worry about when is this going to open, when is that going to open, what is going to happen, our life is just to keep moving for Allah (AJ), enter into every struggle that Allah (AJ) puts us in and to Allah (AJ) belongs the victory and that’s why then the victory is the dress of zamzam, the dress of the Kawthar, that when the servant is struggling and hits the earth means at the last moment of their struggle Allah (AJ) grants a najat and salvation for them to drink from His fountains of abundance, that He finds pleasure in their struggle.
23:24 - A reminder for all people whom are emailing and difficulties and all the difficulties that are happening upon the earth, that Allah (AJ) gives a reward for the struggle.
23:35 - We pray that He gives a support and make the struggles to be easier for people and that to dress us from the Kawthar oceans, the oceans of reality, the immense blessings and the immense realities that are flowing through Naqshbandiya tul ‘Aliya, and through the Sufi Meditation Center and the realities in which Allah (AJ) has dressed that organization and the information that they produce and the realities that they produce.
24:03 - It becomes something ajeeb in the last days that people are wondering, ‘What is this, what is that,’ but go back to Naqshbandiya history and its immense reality of its knowledges and the immensity of the futuhaats that are coming out from the language of Fars and the Farsi speaking masters of that region inshaAllah.
24:22 - Allah (AJ) dress us bless us and to grant us from the holiness of these nights and days that are opening up.
24:31 - Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. .